Program Notes

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Guest speakers: Eric Cifani and Chris Grasso

The Morning After!Eric Cifani (right foreground)

Date this lecture was recorded: August 2019.

Today’s podcast features a Palenque Norte Lecture that was presented at Burning Man last August. This presentation was given by long-time friend and supporter of the salon, Eric Cifani. With Eric is Chris Grasso, who also happens to be an attorney. Their presentation brings together the values that shaped shamanism and today’s struggle for the freedom to explore our own consciousness without government interference. And I end the podcast with a few words of my own about the importance of shamanism in today’s technical world.

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Transcript

00:00:00

Greetings from cyberdelic space.

00:00:19

This is Lorenzo and I’m your host here in the Psychedelic Salon.

00:00:23

This is Lorenzo, and I’m your host here in the Psychedelic Salon.

00:00:31

And today’s podcast features the first of the Palenque Norte lectures that were given at last year’s Burning Man Festival.

00:00:37

Now, you may wonder why it’s taken so long for me to begin releasing these recordings, so I’m going to tell you.

00:00:42

Now, if you don’t live here in the States, well, you may not get this joke,

00:00:45

but when a young child fails to turn in their homework at school, they would sometimes say, the dog ate my homework. Well, I’m going to

00:00:52

give you that excuse on steroids. You see, a tornado ate my recordings. Actually, they weren’t

00:01:00

my recordings. They belonged to fellow salonner and longtime friend of the salon,

00:01:11

Frank Nussio. Now, what happened was that after returning from the burn last year, and just as he was getting settled back into the default world, well, a tornado came through Dallas and

00:01:16

wiped out a number of businesses, including his. And that was where the computer was that held the Planque Norte recordings from 2019.

00:01:26

It took many weeks before FEMA would even let him back in to look through the rubble.

00:01:31

But when he did, Frank found his computer and, well, it worked well enough for him to recover these recordings for us.

00:01:37

So thanks a million, Frank.

00:01:40

Without you, the 2019 Planque Norte lectures would have been lost forever.

00:01:44

Without you, the 2019 Palenque Norte lectures would have been lost forever.

00:01:51

And so today I’m going to begin playing some recordings from that lecture series.

00:01:58

And the presentation I’m going to begin with today was given by my longtime friend and supporter of the salon, Eric Cifani.

00:02:05

Along with Eric is Chris Grasso, who also happens to be a lawyer, like me,

00:02:08

only much better and still active, I should add.

00:02:14

Their presentation brings together the values that shaped shamanism,

00:02:20

along with today’s struggle for the freedom to explore our own consciousness without government interference.

00:02:25

And after their talk, I’ll end the podcast with a few words of my own about the importance of shamanism in today’s technical world. Now keep in mind that the

00:02:32

Planque Norte lectures are given at Burning Man, and if you’ve ever been there, then well,

00:02:37

you already know that there’s no escaping the constant sound of people, drums, and music in

00:02:42

the background. So after a minute or so of listening to this talk, I’m sure your mind is

00:02:48

going to most likely tune out the background noise. But hey,

00:02:52

if you’ve been to a burn, this is going to bring back some nice memories.

00:02:57

And hey, don’t be surprised when the first voice you hear

00:03:00

right now is mine.

00:03:05

I’m with you here today so that I can introduce my good friend, Eric Stefani, who has, well,

00:03:12

Eric’s been involved with me in the psychedelic salon for many years.

00:03:16

Now, hey, can you in the back see me okay?

00:03:19

Oh, wait, right, I’m in the back, or is this the side?

00:03:22

Or are you all so dazed and confused that you haven’t realized that my Irish humor just couldn’t resist pretending to actually be with you on the playa right now?

00:03:34

Believe me, I really wish that I was there with you.

00:03:37

But alas, I actually recorded this message a few days ago when I asked Eric if it would be okay if I introduced he and his friend

00:03:45

Chris Grasso. As you probably know, Chris is a lawyer, as I am, so it’s really gratifying to know

00:03:52

that as us older lawyers fade away, there’s a crop of younger ones who are a lot smarter than we were,

00:03:58

so I think you’re going to be in good hands. As for Eric, or as I originally knew him, E-Rock X-1, we’ve been through some

00:04:08

interesting times together, but one that I’ve never told him about was back when one of

00:04:14

my granddaughters was only four years old. And at the time, Eric had just sent me some

00:04:19

bookmarks that he printed. They had a psychedelic background, my picture, and a blurb about the psychedelic

00:04:25

salon. Well, to make a long story short, one afternoon when I was with my little granddaughter

00:04:33

at the park, I noticed her handing out something to her playmates, and she was passing out

00:04:39

promos for the salon to her little friends. Needless to say, I quickly retrieved them from the

00:04:45

kids before their mothers could

00:04:47

discover who this guy was that was among them.

00:04:51

It was

00:04:51

a close call, but it remains

00:04:53

one of my fondest memories of that little

00:04:55

girl who, well, she begins

00:04:57

high school next month. So,

00:04:59

Eric, thank you for that, too.

00:05:02

As you see, my

00:05:03

connections with Eric are many and varied.

00:05:06

And he’s been a great friend for many years,

00:05:08

and now we get to listen to him here in the playa,

00:05:11

live at the Wanky Norty Lectures.

00:05:13

It’s all yours, Eric and Chris, so take it away.

00:05:23

So that was a message from my friend Lorenzo.

00:05:26

I don’t know how many of you are familiar with the Psychedelic Salon podcast,

00:05:30

but it’s been going on since around 2003,

00:05:34

and I wanted to pay a little tribute to the founders of Plank Day.

00:05:39

And I don’t know how many of you are aware,

00:05:41

but Plank Day actually started in 1994 in the Yucatan jungle with four guys.

00:05:49

One, Terrence McKenna, Ken Simonton, Jonathan Ott, and one of my teachers, Rob Montgomery.

00:05:58

And they did that for 10 years.

00:06:00

And so Ken’s over 90 now.

00:06:04

And Lorenzo decided to pack the thing up

00:06:06

and bring it to Burning Man in 2003,

00:06:09

and so this is a long tradition,

00:06:11

and it’s meaningful for me

00:06:14

because 1994 was sort of when I began

00:06:18

embarking on this seriously,

00:06:21

and so it’s a very special group of people who’ve been doing this for about 27 years.

00:06:32

I just want to take a moment to recognize those folks.

00:06:37

And so our talk today is on shamanism and cognitive liberty. And I actually met this guy, Trailblazer,

00:06:49

giving a talk on shamanism about five years ago or so.

00:06:53

And a young kid who seemed to know what he was talking about.

00:06:59

And then he was a criminal defense attorney.

00:07:03

And he and I have been close friends ever since.

00:07:06

So as my teachers led to me coming here I am really honored to bring him and

00:07:15

carry this torch forward as it’s gone for millennia. So what is shamanism and why is it important? Shamanism is an archaic practice that’s gone on longer than reported history.

00:07:32

And it’s a means of direct religious experience for all sorts of purposes, healing, prognostication,

00:07:44

insight.

00:07:46

In the jungle, I spent some time in the jungle

00:07:49

with one of the founders of Pony Day,

00:07:52

who’s Rob Montgomery.

00:07:55

And I had, I guess it’d be easy for me to tell you

00:07:59

why shamanism is meaningful in my life.

00:08:03

It’s a transformative tool.

00:08:10

shamanism is meaningful in my life. It’s a transformative tool and I was born in the orphanage in East Los Angeles during the height of the gang-banging drug

00:08:14

epidemic to my mother who’s 15 years older than me and I grew up in drug houses and all kinds of violence and craziness.

00:08:28

I stumbled onto this thing in a way,

00:08:34

and I immediately knew that’s where I wanted to put my energy.

00:08:41

From dance, I was doing visuals and laser projections and graphic designs for parties and digitizing DJ Rave mixtapes.

00:08:47

I had the good fortune of meeting Timothy Leary at one of these events,

00:08:52

who later connected asking me what I charged to bring all my stuff.

00:09:02

I said I’d do it for free and I began

00:09:04

digitizing a lot of

00:09:07

academic

00:09:08

lectures on the subject

00:09:10

and many of those are on the

00:09:12

Psychedelics of Modern Podcast

00:09:14

and

00:09:15

so it’s been a long strange

00:09:21

trip from where I started

00:09:22

up into the deep Amazon basin, about

00:09:28

350 miles past Iquitos, where I also had the good fortune of being part of a multidisciplinary

00:09:36

expedition who made contact with an isolated band of indigenous people named the Mastis.

00:09:45

contact with an isolated band of indigenous people named the Mastis. And when I met Burning Man, I often think of these guys because they never absorbed

00:09:54

or assimilated into culture.

00:09:56

They maintained their authentic selves as their ancestors had done since forever. And I think Burning Man, when I met these people,

00:10:08

I was astonished at how free they were.

00:10:12

I mean, truly free.

00:10:14

And when I come to Burning Man,

00:10:18

it’s sort of an archaic revival

00:10:20

where we drop out of culture for a week and live as free people where we’re not

00:10:28

paying bills and punching the clock and doing all these things that we do to survive.

00:10:33

And it sort of reminds me of that.

00:10:35

And so this tradition of shamanism is a long process and it’s been great to watch it evolve into what it has been.

00:10:48

It’s now a recognized, legitimate science that even the FDA and DEA recognize.

00:10:57

So that’s a little about myself,

00:11:00

and I’d like to hand this over to Chris for a moment

00:11:04

because he has some interesting sites that I’d like for hand this over to Chris for a moment, because he has some interesting

00:11:05

insights that I’d like for you all to hear.

00:11:09

I feel like I need to stand up for this.

00:11:12

First of all, it’s an honor to be here, and I’ll make this portion short.

00:11:16

Honor to be here speaking next to my good friend Eric.

00:11:18

Honor to speak right after a very inspirational figure in this world here, Rick Doblin.

00:11:24

And so, with that being said, he spoke a little bit about Burning Man.

00:11:28

He spoke a little bit about a cultural programming that’s changed.

00:11:32

And I want to speak about a theater of perception.

00:11:35

I want to speak about lenses.

00:11:36

I want to speak about hallways of mind, programming of neural imprints in your brain.

00:11:44

And so that’s what we’re talking about here.

00:11:47

For example, like at Burning Man, you have a little bit of a dissolving of social imprints.

00:11:51

And similarly, I think a really good friend of mine, Space Cowboy over there,

00:11:57

came up with a very good weird riff on this last night.

00:12:00

He says, you know, it’s sort of like you disconnect all the nodes and watch how they reconnect

00:12:03

in a more way from the bottom up. And that’s sort of what we’re talking about nodes and watch how they reconnect in a more way from the bottom up.

00:12:05

And that’s sort of what we’re talking about here.

00:12:07

At Burning Man, it has to do with the ten principles.

00:12:09

We slowly, you know, change the way we interact, change the way we see ourselves, change the way we see others, change the way we see community.

00:12:15

And so that’s what we’re talking about when we’re talking about chemical lenses, changing perception.

00:12:20

We’re talking about what could be described as operating systems.

00:12:26

we’re talking about what could be described as operating systems and I know that’s just using our technical you know modern language to describe it but I like it you know some of us run

00:12:33

old operating systems some of us run mac os some of us run windows xp and sometimes using a lens

00:12:40

a lens shifting experience of some sort can shift us from one operating system to the other.

00:12:45

Maybe one step to the left, one step to the right.

00:12:49

And so, you know, Ruth, I want to talk a little bit more expansively.

00:12:53

When we think about, like, you know, the nature of perception, consciousness,

00:12:58

you know, how beings in this world that we know about, you know,

00:13:01

can information process the variables around them and react

00:13:06

according to their beings.

00:13:08

When you start with small genetic forms,

00:13:11

like for example, pre-Cambrian soup-like things,

00:13:14

their very genetic material seems

00:13:16

to propel them towards, for example, sugars

00:13:18

in their environment or something like that.

00:13:20

But as far as complex egos, complex forms of culture

00:13:23

that can support the type of operating system to run as a 21st century human, we’re talking about something different.

00:13:28

From there, you go to, for example, let’s go all the way down the biology chain to whatever, like a dog or a mammal.

00:13:35

You have experiential learning, where now you have Pavlovian-like programming.

00:13:39

Pavlov being a psychologist in the 20th century who pioneered behaviorism which means

00:13:45

basically you have like a in his classic experiment really briefly in a nutshell

00:13:48

you have like a dog who gets conditioned to salivate the stimulus of a bell and

00:13:54

then eventually they feed him with the bell if you do with the bell they feed

00:13:57

him with the bell they take away the food and then just the bell creates the

00:14:01

salivation of their mouth so so with that, you can program into neural imprinting

00:14:10

and behaviorism in that way, and experiential learning.

00:14:13

But human beings take it one level further.

00:14:15

There’s like an abstract programming that happens.

00:14:17

There’s a cultural hijack of the mind.

00:14:19

This process from the first man pointing out a lion

00:14:24

and going, ooh, or whatever it might be that type of cultural hijack begins to

00:14:29

program our minds at an abstract level and suddenly we get theaters of

00:14:33

perception these corridors of mind you ever walked out of like a movie like a

00:14:37

double of seven movie and you’re kind of like a spy a little bit you know you

00:14:41

know like that type of thing you still got that theater of mind sort of you know you use you like walk out of the, you’ve still got that theater of mind.

00:14:49

You know, you walk into the movie theater and you still feel it.

00:14:52

So I’m talking about, in other words, a change of lens.

00:14:59

And so how does language and symbol use and cultural programming change our perception?

00:15:02

It’s a spilling of colored lenses upon the mind.

00:15:06

It’s sort of like I said, it’s a hijack of the brain.

00:15:12

And so with that, I want to go directly to plant chemicals and use of a purposeful, individual lens-changing experience.

00:15:20

And I want to speak about indigenous use at least first,

00:15:25

but with that, I think Eric might have a comment on indigenous use. So thinking back at my

00:15:33

time in the jungle working with indigenous shaman all sorts of purposes, but the person I generally regard as my shaman

00:15:46

was a man named Uido.

00:15:50

And he was kidnapped as a child by the Mastis.

00:15:57

He was actually a Uitoto.

00:16:00

And a doctor on our expedition said he displayed signs of untreated meningitis.

00:16:08

He didn’t see very well, he didn’t hear very well, he couldn’t speak very well,

00:16:13

he didn’t move very well, and he suffered from violent epileptic seizures.

00:16:19

And his adopted father told him he had a gift.

00:16:27

And his gift was that he had one foot in this world

00:16:31

and one foot in the world of the ancestors.

00:16:34

And I think what a different experience

00:16:37

for a young person in our culture

00:16:42

who may have a disability or perceived disability. We must fix you.

00:16:50

There’s something wrong with you. You can’t quite keep up with everyone else. But to tell

00:16:57

them that they have a gift and you can learn how to use this gift, and I’ll teach you how to use this gift, and you could be of service to a community.

00:17:08

I sure wish that we had something like that here.

00:17:15

Coming here to Burning Man, where it’s dusty and dry,

00:17:18

I mean, everything there is alive,

00:17:21

and it feels, for me me very much like home.

00:17:26

And if you have any interest in ever going,

00:17:28

I highly recommend it.

00:17:30

It will certainly change your life for the better.

00:17:42

All right.

00:17:43

So, you know, I spoke very,

00:17:46

with a lot of different concepts

00:17:47

about being able to change your perception,

00:17:49

and it’s kind of a weird thing

00:17:50

because, you know, we have these hardwired neurons.

00:17:52

I want to go more specifically

00:17:54

to how this can practically change

00:17:56

an individual’s consciousness

00:17:58

or social consciousness at large.

00:18:00

So when we talk about, like, indigenous use,

00:18:03

imagine yourself, like Eric’s saying,

00:18:04

go visit one of these tribes out there.

00:18:07

And you say, oh, you know, I got a cut on my leg.

00:18:10

Do you have any neosporin?

00:18:11

Oh, you better bet they don’t have any neosporin, but they’ve got this plant over here.

00:18:15

You just take a little bit of that, put it on there.

00:18:17

Oh, okay, all right.

00:18:18

Well, actually, I ate something bad, and it really messed up my stomach.

00:18:22

Do you got something for that?

00:18:23

Oh, you better believe it. Their relationship with the plant kingdom

00:18:25

is so

00:18:26

well-tuned

00:18:30

that they have this type

00:18:32

of connection. So you’re telling me

00:18:33

that the neocortex,

00:18:35

the real focus of the

00:18:37

catalyst of what it is to be a

00:18:40

human, what it is to evolve culture on the level

00:18:42

that we’ve done it, evolve thinking and consciousness

00:18:43

on the level that we’ve done it, we’re not going to have an intimate connection with the plant kingdom at the neocortex level

00:18:48

i would suggest that’s the most essential connection that we have with the plant kingdom

00:18:52

and and traditionally it’s been a major catalyst in evolving culture all up from the indigenous

00:18:57

tribes and so what are we talking about we’re talking about thinking about thinking we’re

00:19:01

talking about metacognition it’s kind of like you’re going to the eye doctor and you’re sitting there at the eye doctor with a lens thing.

00:19:07

Is this better or is that better?

00:19:09

Sometimes you have to shift back.

00:19:09

Oh, let me see the other one.

00:19:11

Okay, but what if you were controlling it yourself?

00:19:13

What if you had the ability no longer just to be the subject

00:19:16

of the cultural imprints that are hitting you

00:19:18

and the way that you’ve experienced the world

00:19:19

and the habitual corridors of your mind

00:19:21

that have formed once you perceive reality?

00:19:24

And you could take that and you’re at the eye doctor yourself,

00:19:26

and you’re going, you know, turn the thing yourself.

00:19:30

There’s something about that,

00:19:32

an individual’s sovereignty over his or her own mind

00:19:37

that is not only powerful, but I’d say a catalyst for the evolution of consciousness.

00:19:42

And so I would say that a lot of our human success over time has

00:19:45

focused on this ability to be able to think

00:19:48

in new ways. And then we come up with things

00:19:50

like, for example,

00:19:52

I don’t know word for word, but the Einstein

00:19:54

quote, we can’t solve yesterday’s

00:19:56

or we can’t solve tomorrow’s problems with

00:19:58

yesterday’s forms of thinking. We sort

00:20:00

of need to stare at the night sky and

00:20:02

say, oh,

00:20:03

those are distant fires the night

00:20:05

sky has been staring at us this whole time but it’s taken you know many different shifts of

00:20:10

lens to understand in a way and scratching at what’s out there and so the same energetic reality

00:20:15

has been necessarily facing us the entire time and our task as we move into the chaos of the 21st

00:20:20

century is to figure out new ways to wrap our minds around it and so taking an ability to

00:20:25

go to be at that eye doctor and take it upon yourself to change your own lens whether it’s

00:20:30

chemically through something like what we talked about rick doblin was just talking about the

00:20:34

decriminalization of psilocybin that’s going on that’s currently experienced in denver the initiate

00:20:38

that’s going to go on in 2020 in oregon these things are happening right now um and and these

00:20:43

are these are tools that people are using right now.

00:20:46

And before I turn it over once more, I just

00:20:48

want to suggest that in my mind,

00:20:50

in the 21st century, if not

00:20:52

sooner rather than later, we’re going to have the

00:20:54

ability to have a technological shift

00:20:56

of mind that’s much more precise than

00:20:58

the wide swath of effects that you might get from

00:21:00

your favorite

00:21:01

mind-altering chemical like cannabis or something

00:21:04

like that. There might be some effects that you enjoy from that,

00:21:06

and there might be some effects that don’t serve you as well.

00:21:08

But I have a strong belief that things like Elon Musk, Neuralink, and stuff like that,

00:21:12

we’re going to have the ability to shift our lens non-invasively through technology.

00:21:16

And so this conversation is much grander than just using humanity’s oldest form of changing our minds

00:21:24

and catalyzing our minds, which are plant chemicals.

00:21:28

I recently had a recreational psilocybin experience.

00:21:34

Right.

00:21:41

And I found myself wishing that I was in a more ceremonial setting.

00:21:50

I wanted to start doing the work, and that’s what shamanism is, it’s work.

00:21:57

It’s one thing to see pretty lights and visual distortions,

00:22:04

but it’s another thing to actually try and cope

00:22:08

something out of it.

00:22:10

And many people fear a quote-unquote bad trip, and I maintain that that’s where you yield the most rewarding work.

00:22:26

Because our culture tends to want to amuse ourselves to death

00:22:31

by focusing on meaningless distractions,

00:22:36

watching other people live their lives on TV.

00:22:41

And what a name of shamanism is is to look within

00:22:45

so most indigenous traditional shamanic ceremonies

00:22:50

are almost always in total darkness

00:22:51

in a circle

00:22:54

where you set an intention

00:22:56

and you observe

00:22:59

and you experience

00:23:02

and then you process

00:23:04

and then you integrate and then you integrate.

00:23:07

And so I’d like to encourage everybody,

00:23:10

if you’re not doing that,

00:23:12

to look into it a little bit

00:23:13

because we tend to not want to look at the things

00:23:18

that we don’t like, especially about ourselves.

00:23:22

that we don’t like, especially about ourselves.

00:23:31

And I think disassociating with nature,

00:23:32

living in artificial environments,

00:23:36

has really done ourselves a disservice.

00:23:45

So instead of begging to not have a bad trip in a safe setting

00:23:47

embrace it

00:23:51

and see what it has to tell you

00:23:54

about yourself

00:23:55

because there are things that

00:23:58

we repress or we don’t want

00:24:00

to think about

00:24:01

that manifest in our lives

00:24:04

in other ways, whether it be

00:24:06

a dis-ease, or anxiety, or depression, or addiction. These things come from somewhere,

00:24:15

and that somewhere is some place deep inside of you, a trauma that you may be trying to forget.

00:24:26

And I’ve talked to people who think they have no traumas.

00:24:32

This mystery of life is one thing that every single one of us absolutely share,

00:24:40

is we’re all born to die.

00:24:43

And we don’t know where we go after and a big piece of human

00:24:50

i don’t want to say mythology but i’ll say mythology you know if you do these things and you

00:24:58

you’ll go to the clouds of the sky

00:25:00

it’s okay to be a mystery and not know. I think that’s a big part of this

00:25:08

experience of wars.

00:25:27

That does not mean that we’ve somehow managed to escape these things.

00:25:32

They still live.

00:25:33

So even if it’s only coming to terms with your own mortality,

00:25:37

my shaman would call, I had an experience where I was torn apart by jaguars.

00:25:47

Numerous times.

00:25:49

And pulling my body apart.

00:25:52

And I was this wounded creature in the middle of a maloca.

00:25:56

And this fucked up psychedelic lion king, simple wife thing.

00:26:01

I was eaten by a cat and I became the cat and I was eaten by the cat

00:26:05

all right I got the message I had not escaped the circle of life even though we managed to hunt

00:26:12

anything above us off the food chain into extinction we still have to come to terms with

00:26:19

that so try setting an intention and observe and don’t evade.

00:26:26

Pay attention and then have a solid plan to integrate and assimilate what you’ve experienced.

00:26:34

And I’ve seen people make the most significant changes in their lives, myself included.

00:26:50

included. So I encourage you to not look away. Pay attention, especially to ourselves.

00:26:56

I’ve been speaking a lot in like philosophical generalities, and I dig the fact that Eric’s bringing up these personal tools for practical use. I want to focus my talk a little bit more,

00:27:03

but I want to remind you again, what we’re talking about here, you know, even using the term ego

00:27:08

and some sort of habitual perceptual tubes that, you know, reality runs through your sensorium

00:27:13

and into your, you know, cognition and default mode network.

00:27:17

That is being changed.

00:27:19

You can tell, like classically said in these type of cultures, dissolving ego, lens shifting,

00:27:23

changing the format of perceptions. Okay, now that we’re back here at this sufficiently general spot,

00:27:30

let’s talk about, for example, the First Amendment. We live in a country where we have the First

00:27:34

Amendment here. And what’s really the First Amendment about? Is it, for example, freedom

00:27:39

of assembly? I can get together with anybody I’d like to and give them a hug and that type

00:27:44

of thing. Is it that type of thing?

00:27:45

Is it about freedom of speech?

00:27:47

Like I can say whatever the hell I want

00:27:49

even if it’s not correct or factually correct

00:27:51

or whatever you want to say.

00:27:53

Is it about freedom of religion?

00:27:55

Just to say I believe in any random,

00:27:57

whacked out thing so you can’t tell me anything about that.

00:28:00

I’d say it points to something deeper.

00:28:01

All these things are surface level understandings.

00:28:04

It points to something deeper to say that we have an ability to express their conscience or what means

00:28:25

what what means most to them in this reality the way they perceive this chaos of energetic reality

00:28:30

because remember like terence mckenna says reality is stranger than we can suppose and our best way

00:28:37

to march into this 21st century of ai and all this bunch of crazy stuff that we’re going to run into

00:28:42

when we do this global project of becoming a global culture here on Earth

00:28:46

is to have as many different channels of thought available to us as possible.

00:28:52

If you’re going to assemble a group,

00:28:54

oh, I’m assembling a team to go to Mars or whatever it may be,

00:28:57

you better not assemble it as all white men or something like that.

00:29:00

It better be a group of culturally diverse men, women, everything in between,

00:29:05

because that’s going to be your most powerful group. That’s going to be the group that has

00:29:08

the ability to perceive the chaos of energetic reality from as many different angles as possible

00:29:12

and amalgamate it into a whole that we can be integrated and used in the new level of cultural

00:29:17

programming. And so that’s what we’re talking about when we’re talking about First Amendment

00:29:21

engine and democracy. And that, I believe, should fuel the idea that over your own mind, you are sovereign.

00:29:30

And that’s, again, pointing directly to the interconnection between the First Amendment and democracy.

00:29:36

And how does that affect us?

00:29:37

How does that go into what we’re saying here if it wasn’t clear enough um you know you’re you if you have again the cookie cultural

00:29:47

model of a person inputting their you know literal vote or their set of you know even their words

00:29:52

they use and enter into just the marketplace of ideas in general you know colloquial talk just

00:29:56

from person to person if it’s the same cookie cutter model we’re going to get you know channels

00:30:01

of thought that that equal certain ends that that are not necessarily

00:30:05

you know from the ground up of all our possible perceptions but rather fed to us from the top

00:30:10

down and we take it whole cloth and so you know we need to dissolve that and that’s a common word

00:30:16

in this area too dissolving those imprints in order to let like space cowboy says have their

00:30:22

the connections you know disconnect and then reconnect themselves from

00:30:25

like a ground up kind of way. And so I’d really like to speak very briefly on, for example,

00:30:32

like spiritually, this is just me sort of throwing out some conjecture, but you have this default

00:30:36

mode network, you have this set of perceptions that you and your hundred billion neuron specific

00:30:43

snowflake imprinting and all the energy that gets

00:30:46

channeled through this long mess of tangles

00:30:48

that is your brain

00:30:49

and those perceptions

00:30:52

create certain notions of reality

00:30:53

one thing that I would suggest about

00:30:56

spiritual use is not only that it

00:30:58

connects you with your subconscious

00:31:00

in the sense that no longer is your brain

00:31:02

being fed from

00:31:04

like I said this default mode network,

00:31:06

but you get echoes from disparate parts of your brain that are not normally connected.

00:31:12

And I’d say that’s touching on the subconscious.

00:31:13

But also I have this feeling that there’s this baseline conscious energy.

00:31:18

We talked about it, and the last few speakers, wonderful speakers,

00:31:21

talked a little bit about having this resounding feeling that we’re all connected.

00:31:26

And that just sounds like another,

00:31:28

maybe to the wrong, maybe not to anybody here,

00:31:30

but maybe in a normal group,

00:31:32

that’s sort of an inanity of the countercultural movement

00:31:34

from the 60s.

00:31:35

Oh, everyone’s one, we’re all together.

00:31:38

But what I’m scratching at here is that

00:31:40

it’s also the sense that our imprinting,

00:31:43

our neuronal programming,

00:31:44

creates the necessary

00:31:46

cultural estrangement to make us fluid as citizens, as consumers, as whatever it may

00:31:50

be.

00:31:51

And even if you’re a tribesman, even your own tribe back in the day programmed you to

00:31:55

a certain extent to cut up the world away from the baseline conscious energy.

00:32:00

And so not only is there a connection to subconscious, but you’re often forging sort of new purposeful connections that really, I think, will rather, let me step back and just say, the subconscious and this feeling of like connecting to a baseline conscious energy, or in other words, peeling away the onion as feasibly much as you can and sort of connect to baseline conscious energy.

00:32:21

With that, I’ll turn it over.

00:32:21

and sort of connect it based on consciousness.

00:32:22

With that, I’ll turn it over.

00:32:27

So in my shamanic practice,

00:32:31

besides confronting that we all give up the ghost,

00:32:39

I think everybody has had their heart broken.

00:32:50

They’ve been wounded emotionally in some way. And so we shut ourselves off to not be subjected to that pain.

00:32:56

And in the process, we just create more pain.

00:33:02

And after my last ceremony, I had wrote a little something.

00:33:05

If that’s okay with you, I’d like to share.

00:33:06

Yeah.

00:33:13

Pain and heartbreak are essential to the human experience.

00:33:16

While they may cause temporary suffering,

00:33:20

there lies within an opportunity to learn a valuable lesson that abuse wisely forces us to evolve into a new state of being.

00:33:26

Over the long term, only a modicum of positive results are ever achieved

00:33:31

driven by anger, fear, hurt, and frustration.

00:33:34

When we are no longer able to change the situation,

00:33:38

we are challenged to change ourselves.

00:33:42

Between every sensation, emotion, and thought there is a space.

00:33:47

And in that space is the power to choose our response. Every decision and action we make

00:33:53

co-creates the reality in which we inhabit. This is the key to manifesting the life we truly desire,

00:34:01

deserve, right now, right here, within our reach, if only we have

00:34:06

the courage to grasp it.

00:34:08

One of my cherished friends and mentors once said, nature loves courage.

00:34:15

You make the commitment and nature will respond to that commitment by removing impossible

00:34:20

obstacles.

00:34:21

Dream the impossible dream and the world will not grind you. It’ll lift

00:34:26

you up. This is what many great teachers, gurus, and philosophers who really

00:34:31

counted, who really touched alchemical gold, those who pierced the veil between

00:34:36

us and the divine, this is what they understood. This is how magic is done. For

00:34:43

when it’s all over, all that defines us are those magical

00:34:46

moments that made us feel alive. This is the truth said in this psalm by so many poets,

00:34:52

and proclaimed as the ultimate wisdom of many thinkers. The truth is, love is the highest

00:34:57

goal we could inspire. Love is the opium that genuinely comforts the pain of life.

00:35:07

is the opium that genuinely comforts the pain of life. The shaman’s song, the baptism, the rebirth, the new, the enlightened state of nirvana, the absolute apex of consciousness.

00:35:14

Our time is far too precious for it to exist in any state other than total and unconditional

00:35:21

love. The salvation of humanity is through love and in love.

00:35:26

Open your hearts.

00:35:28

Live in love.

00:35:29

Let our final breath not be

00:35:31

filled with fear and regret,

00:35:33

but in our final exhalation,

00:35:36

the moment before we join the ancestors,

00:35:39

let us proclaim

00:35:40

with absolute surety

00:35:41

and sincerity,

00:35:42

I am unconditional love.

00:35:56

I did have just a couple more points.

00:35:58

I mean, I’m kind of scratching over the same thing,

00:36:00

but let me summarize by saying

00:36:01

we recognize that freedom itself

00:36:04

is fueled by the ability to call upon the same thing, but let me summarize by saying we recognize that freedom itself is

00:36:05

fueled by the ability to call upon

00:36:07

a more full spectrum of thought.

00:36:11

And so

00:36:11

is this happening today?

00:36:13

We already talked a little bit about the decriminalization movement,

00:36:16

but one thing I didn’t mention is that Oakland

00:36:17

recently, with

00:36:20

the city council, had passed

00:36:21

a bill talking about entheogenic plants

00:36:24

saying that, for example, I just wanted council, I passed a bill talking about entheogenic plants, saying that, for example, I hate the exact quote,

00:36:29

but agenda report from council member Noel Gallo says,

00:36:32

and this is just mind-blowing to me that this was spoken,

00:36:35

for millennia, cultures have respected entheogenic plants and fungi

00:36:39

for providing healing, knowledge, creativity, and spiritual connection.

00:36:42

So the tide is rising.

00:36:44

I would suggest that the tide is rising.

00:36:48

It is.

00:36:51

I was also momentarily in POW and on drugs

00:36:55

and over something ridiculous like a small quantity of cannabis

00:36:59

and a couple of pieces of paper.

00:37:03

And to see all the progress that’s been made,

00:37:05

I never thought I’d see the day.

00:37:09

And folks like Rick, Betty, and Mitch

00:37:13

are doing incredible…

00:37:16

When Rick got into this,

00:37:19

who would have thought

00:37:22

that it would be possible for the FDA, DEA,

00:37:27

to approve clinical trials that are so successful

00:37:30

that even the Department of Defense is using it to treat PTSD for victims of war,

00:37:39

victims of rape and violence and end-of-life anxiety.

00:37:44

And so it’s very encouraging.

00:37:47

And if you find a movement, I believe they mentioned a few.

00:37:57

We just mentioned Denver.

00:38:00

There was a guy in Iowa who put out, yeah, I mean, it’s happening.

00:38:05

The Farm Bill CBD is also a mentionable one where, you know, last year the Farm Bill in 2018 got passed.

00:38:11

And although CBD is widely considered not psychoactive, you know, I would suggest that the, whatever it’s called,

00:38:19

the mycerine and the limonene and all that type of stuff are still present there.

00:38:23

And so it’s at least, know progress on that that front but also um i guess the only other thing mentionable recently was

00:38:30

in early 2019 an iowa republican senator republican uh jeff shipley said uh uh he

00:38:37

introduced two bills removing psilocybin from the control substances act there and legalizing

00:38:43

them for med use or medical use.

00:38:45

I don’t think it’s gone anywhere, but nonetheless, you know,

00:38:48

it’s things that are happening other than Oakland, Denver, Oregon, like we mentioned,

00:38:52

and then the federal bill, that’s happening.

00:38:56

And then just even though it’s really not my area,

00:38:58

I just want to make one more comment there you were talking about, you know,

00:39:01

and I want to make more explicit my point when you’re dealing with things like ptsd or anxiety you have a a programming that’s running a certain program

00:39:10

and that maybe the person cannot see beyond and then it’s intervention like great things like

00:39:15

rick dobbins doing and stuff like that that allows them to see beyond that to break the

00:39:20

perceptual corridors that had normally hemmed them in and be able to see themselves or the situation from a new light.

00:39:26

And so there we go. I’m just tying it back into the shifting of lens, being back at the eye doctor yourself.

00:39:33

We get trapped in the boundaries that we create in our minds to make us feel safe and in control.

00:39:56

Perturbing your consciousness to view things from an alternate perspective outside of your normal biases and prejudices and habits could be a rewarding experience. I’m sure all of you know that. with the legality issues

00:40:05

seeing all the progress

00:40:06

as Terrence McKenna said

00:40:09

if the words life, liberty

00:40:11

and the pursuit of happiness

00:40:13

do not include the right to use your own body

00:40:15

as you see fit

00:40:16

the Declaration of Independence isn’t worth

00:40:19

the hemp it’s written on

00:40:21

I really appreciate everyone coming out,

00:40:25

and I really hope you guys have a really awesome

00:40:27

rest of your burn.

00:40:30

And, uh…

00:40:31

Thank you. We appreciate your time

00:40:36

and your attention. Thank you.

00:40:38

Thank you.

00:40:43

You’re listening to The Psychedelic Salon,

00:40:45

where people are changing their lives one thought at a time.

00:40:51

In closing, I’d like to add a few of my own thoughts

00:40:54

about the importance of shamanism in today’s modern world,

00:40:58

a world that is flooded in technology.

00:41:01

Almost 20 years ago, I published a book titled

00:41:04

The Spirit of the Internet,

00:41:06

Speculations on the Evolution of Global Consciousness. It came out about 10 years or so

00:41:12

before the iPhone was first marketed, yet thanks to the many contacts that I had in Silicon Valley

00:41:18

at the time, I had some good ideas about where the R&D money in those high-tech firms was being spent.

00:41:24

I had some good ideas about where the R&D money in those high-tech firms was being spent.

00:41:32

And from that, I extrapolated some ideas about the evolution of our species into a, well, a new form of being,

00:41:35

one that many of us are calling homo-cyber.

00:41:42

And I still see homo-cyber as the logical evolutionary step from our current state of homo faber. Obviously, these are cultural terms,

00:41:46

and aren’t intended to signify any biological differences

00:41:49

in what scientists call homo sapiens sapiens.

00:41:53

Now, we human toolmakers are evolving into beings

00:41:56

who are part biological and part cyborg.

00:42:00

Perhaps we should call these new shamans who arise under these conditions

00:42:03

to be homo cyberdelics, but I digress.

00:42:08

Right now I’m going to read an abridged ending to the spirit of the internet,

00:42:12

and if you want to read the unabridged version, all of my books are available for free at LorenzoHaggerty.com.

00:42:20

Now, as I read to you, I suggest that you consider the fact that you have already begun your transformation into homo-cyber.

00:42:29

Evidence for this is my hunch that it’s been a long time since you have gone a week without your trusty phone at your side.

00:42:36

In fact, I’ll bet it’s been a while since you’ve even gone a single day without that digital limb in your pocket.

00:42:43

Our species is in some kind of a major shift in our approach to the world and to one another.

00:42:50

Like it or not, you are an early example of this new form of human.

00:42:55

My point is that just as humans once used plant medicines to tame their jungle surroundings,

00:43:01

today’s shamans are using plant medicines to tame the technology

00:43:05

that is rapidly taking over our lives.

00:43:08

And once again, it is the medicine men and women, the shamans, who are helping us tame

00:43:13

this new jungle.

00:43:15

Now, here are a few thoughts from the closing chapter of The Spirit of the Internet, which

00:43:20

was written in 1999 and published in the summer of the year 2000.

00:43:24

which was written in 1999 and published in the summer of the year 2000.

00:43:31

Of course, we are faced with the possibility that consciousness may eventually reach a pinnacle of its ability to evolve solely within the biological structure of a human organism.

00:43:37

In the terminology of chaos theory,

00:43:40

this potential evolutionary dead end can be described as what happens when human consciousness becomes stuck in a

00:43:48

less than optimal basin of attraction.

00:43:51

The time may be close at hand, however,

00:43:54

when the gift of self-reflection becomes embedded in a larger structure,

00:43:58

one that embraces the entire human species.

00:44:01

How else are we going to rise above the narrow-minded thinking that

00:44:06

results in wars and massive ecological destruction? Viewed from a planetary perspective,

00:44:13

it appears that the natural evolution of the human species has run into some kind of invisible

00:44:18

barrier, unable to overcome the demands of our individual egos. It is now up to consciousness itself to

00:44:26

take control of the evolution of our species and oversee our transition from toolmaker,

00:44:32

homo faber, into a new form of being that becomes virtually inseparable from the technology it

00:44:38

creates, homo cyber. As shamans and psychonauts the world over will tell you, the realm of existence in which

00:44:47

Gaian consciousness operates contains measureless treasures of mind. A deep love for the earth and

00:44:54

concern for its biosphere are actually the result of entering into the state of full Gaian awareness

00:45:00

that is to be found in entheospace. Picture a world in which the distinctions between cyberspace

00:45:08

and what we now consider to be consensual reality begin to blur.

00:45:13

No longer would it be fashionable to say one is in cyberspace.

00:45:18

Instead, each of us will bring part of cyberspace with us into the material world.

00:45:23

Over time, our cognitive distinctions between these worlds

00:45:28

will dissolve as devices such as the ones described

00:45:31

in the following section become commonplace. If such an

00:45:35

incredibly complex environment, packed with cybernetically enhanced

00:45:40

human consciousness, follows the patterns discovered by Stuart

00:45:43

Kaufman in his work on

00:45:45

self-organizing complex systems, it follows that the possibility exists for some form

00:45:51

of spontaneous new order to arise out of this densely complex soup of consciousness.

00:45:57

Before long, it will be commonplace to see affluent teenagers carrying personal electronic

00:46:02

companions.

00:46:04

And you should keep in mind that I use that term because,

00:46:08

well, this was written 10 years before the iPhone was even invented.

00:46:11

So I’ll begin again here.

00:46:13

Before long, it will be commonplace to see affluent teenagers

00:46:17

carrying personal electronic companions

00:46:19

that are orders of magnitude greater in function

00:46:22

than the personal digital assistants used in today’s world of business.

00:46:27

These new small devices will create a new wave of personal communications unlike anything we have yet experienced.

00:46:35

Over time, these devices will become electronic clones of their owners.

00:46:41

Remembering what books are purchased, which movies are seen, where regular

00:46:45

stops are made during the day, and so on. These devices will remember where one goes, what one

00:46:51

does, and even what one thinks about the quality and importance of the advertisements that are

00:46:56

constantly being streamed to them. The kind of world we are about to bring into existence is

00:47:02

being shaped each day by thousands of little decisions

00:47:05

being made in companies all around the globe. This is why it’s so important for all of us

00:47:11

to become more involved in discussions about how this powerful technology is to be deployed.

00:47:17

Many of the people participating in these online debates are the same ones who go to

00:47:22

work each day and make these important decisions. Of prime

00:47:26

importance in all of these decisions is the issue of privacy. If we do not clearly establish one’s

00:47:33

personal privacy as an absolute and inalienable human right, our grandchildren may never know

00:47:40

what it’s like to have a private moment. Before we know what hit us,

00:47:45

teenagers around the world will always be online,

00:47:48

always be able to chat with a friend,

00:47:50

no matter where either of them may be at the moment.

00:47:53

This constant sense of always being connected

00:47:56

will bring with it a definitive change

00:47:59

in the way they experience this world.

00:48:02

In addition to always being connected,

00:48:04

many, if not most,

00:48:05

of these pre-cyborgs will also be spending some of their time in one or

00:48:09

more of their richly textured and densely populated inhabited virtual

00:48:14

worlds that will be springing up by the thousands in deep cyberspace, which is

00:48:20

one of the portals to entheospace. As more and more minds constantly jump in and out of entheospace,

00:48:28

the possibility arises for order to spring from this chaos of mind,

00:48:33

and it is this new order that I see as the awakening of the noosphere,

00:48:38

as foretold by Teilhard de Chardin.

00:48:40

It is anyone’s guess as to what form this new order will take.

00:48:46

It might become manifest in a kind of super psychic awareness that we all share. In essence, a true global consciousness.

00:48:53

Should ever such a moment occur, it would be fair to say that that moment is also when the

00:48:59

evolution of global consciousness actually begins. As you may recall, I preface this section with the assumption that within three generations

00:49:09

everyone on earth will always be connected.

00:49:13

What if this transition takes thirty generations instead of only three?

00:49:18

Is this any less reason to lay the proper foundation for such a future?

00:49:23

At this pivotal moment in the evolution of our species,

00:49:27

we are all butterflies on the edge of chaos.

00:49:32

And for now, this is Lorenzo signing off from cyberdelic space. Namaste, my friends. Thank you. you