Program Notes

Guest speaker: Terence McKenna

http://astore.amazon.com/matrixmasterscom[NOTE: All quotations are by Terence McKenna.]
“Biology seems to be a chemical strategy for amplifying quantum mechanical indeterminacy so that it leaves the subatomic realm and can be present in a hundred and forty five pound block of meat.”

“Chaos is roving through the system and able to undo, at any point, the best laid plans.”

“Because the planetary culture is becoming ever more closely knitted together all its parts are becoming co-dependent.”

“National governments are under paid, under staffed, and under talented.”

“Don’t worry. You don’t know enough to worry… . Who do you think you are that you should worry, for cryin’ out loud. It’s a total waste of time. It presupposes such a knowledge of the situation that it is, in fact, a form of hubris.”

“In the way that the 15th Century discovered the New World, the 20th Century discovered the parallel continuum.”

“The drugs of the future will be computers. The computers of the future will be drugs.”

“Our medium is meat, but we are made of information.”

Books mentioned in this podcast
Faster Than Light: Superluminal Loopholes in Physics [Paperback]
by Nick Herbert

Quantum Reality: Beyond the New Physics [Paperback] by Nick Herbert

A Vision by W. B. Yeats

Previous Episode

352 - The Amazing Thing About Psychedelics

Next Episode

354 - Pre-End of the World Special

Similar Episodes

Transcript

00:00:00

Greetings from cyberdelic space.

00:00:19

This is Lorenzo, and I’m your host here in the Psychedelic Salon.

00:00:26

Lorenzo and I’m your host here in the Psychedelic Salon. So now we’re going to listen to the final session of the 1994 workshop that Terrence McKenna led. In the last podcast we left off as the

00:00:34

Saturday afternoon session ended, but after listening to the Saturday evening session I’ve

00:00:39

decided not to podcast it, mainly because I’m quite sure that you would find it really boring. How can that be, you say? Terrence is never boring.

00:00:49

Well, on that Saturday night, the entire session was given over to Terrence’s class on how to use the TimeWave software on a PC.

00:00:58

And basically, it was a computer instruction class where much of the time was spent with Terrence saying things like, now press the up arrow key, now press the enter key, and exciting things like that. But trust me,

00:01:11

I really don’t think we’re missing anything by skipping the Saturday night session. Now I hope

00:01:17

that in a few minutes when you hear Terrence making a joke about being recruited by the mushroom and where he says, they recruited me.

00:01:26

And then he goes on to say that they eventually moved him into public relations.

00:01:32

Well, I do hope that you’re discerning enough to realize that he was joking about this.

00:01:37

However, as we all know, there are a few paranoid people out there who are quite convinced that

00:01:43

Terrence and Leary and Sasha

00:01:45

and the whole lot of them are all CIA mind control agents that are out to get you and me.

00:01:50

And now that I think of it, if someone is that paranoid, they probably think that that’s true of me too.

00:01:58

After all, I was a lieutenant commander in the Navy and I held a top secret security clearance.

00:02:04

In fact, maybe I should

00:02:05

even suspect myself. Did they turn me into a Manchurian candidate? Or better yet, maybe I

00:02:12

should just stop being so goofy and simply play the final recording of a workshop given by Terrence

00:02:18

McKenna in December of 1994. And this conversation took place early on a Sunday morning, by the way.

00:02:28

As old pilots like to say, I think we’re turning final here.

00:02:34

These weekends tear past with amazing rapidity, and I was lying in bed last night

00:02:46

thinking of everything that was not said

00:02:48

and it seemed like hardly anything was said

00:02:51

I don’t know what that means

00:02:57

in myself personally

00:02:59

I’ve noticed in the last year or so

00:03:02

a sense that the vision or the thinking about our circumstance

00:03:10

has become almost for me like a full-time job i i really don’t want to go anywhere and i don’t

00:03:18

want to do anything i just want to hold the understanding in my mind.

00:03:26

And I don’t know exactly where this is leading.

00:03:28

It’s probably leading to writing more books

00:03:33

and doing less traveling.

00:03:38

In terms of launching various memes,

00:03:43

I think they’re pretty well launched.

00:03:48

The idea that the psychedelic experience

00:03:51

needs to be given a place

00:03:54

in the social toolkit,

00:03:56

the idea that we need to

00:03:58

seriously revision our relationship

00:04:01

to nature and the future,

00:04:03

I think all these things have come a distance

00:04:07

yeah

00:04:08

I’m real curious about one thing, why is it important for you to do this?

00:04:14

I wonder myself

00:04:16

you mean am I the

00:04:19

alien ambassador whether I like it or not

00:04:23

well often when asked this question I’ve said Alien ambassador, whether I like it or not.

00:04:30

Well, often when asked this question, I’ve said, you know, it beats honest work.

00:04:38

I mean, my brother is a PhD in three subjects and works in hard science. And I don’t think it’s brought him immense happiness, not that he’s despondent,

00:04:47

but I was always kind of a slider, you know.

00:04:53

And certainly when I reached La Charrera in 1971,

00:04:58

I had a price on my head by the FBI.

00:05:01

I was running out of money.

00:05:04

I was at the end of my rope

00:05:05

and then

00:05:06

they recruited

00:05:09

me

00:05:10

and said you know with a mouth

00:05:13

like yours there’s a place

00:05:15

for you in our organization

00:05:17

and

00:05:19

you know

00:05:21

I’ve worked in deep background

00:05:23

positions about which the less said the better and then you know I’ve worked in deep background positions about which the less

00:05:26

said the better and then

00:05:29

about 15 years ago they shifted me into public

00:05:32

relations and I’ve been there

00:05:34

to the present

00:05:37

I think ideas

00:05:41

get me high

00:05:42

and I like the feeling of understanding.

00:05:49

And I love diversity to the point of weirdness.

00:05:57

I mean, I…

00:05:58

There’s more to it than that for you,

00:05:59

because, you know, being tuned into ideas

00:06:02

and turned on by ideas is one thing,

00:06:03

but you can keep it just to yourself. The sharing of it something else i think that’s what i’m getting why you do that

00:06:08

well one thing is i’m really fast and i i think of myself as a pretty savvy person easily led into false dogma.

00:06:29

And yet, this is such a strange idea.

00:06:34

And so it’s basically a plea for help.

00:06:37

It’s not a cult.

00:06:41

It’s not that I want you to join me in believing in this.

00:06:44

It’s that this is so outlandish that join me as a scientist would join a research

00:06:49

team and let’s cut it to pieces and show that it was simply a misunderstanding of information

00:06:56

theory coupled with bad mathematics spliced onto a weak ontology or something like that you know because this

00:07:06

I could

00:07:08

live with the time wave

00:07:11

if I only had to read

00:07:13

about it in time magazine

00:07:15

and that it was being developed

00:07:16

by Negroponte and

00:07:18

Pregosian the thing that

00:07:20

sets up the cognitive dissonance

00:07:22

for me is that I

00:07:24

from the point of view of most people,

00:07:27

thought it up.

00:07:29

And I am so aware of my limitations

00:07:32

that to me that’s the strongest argument there is,

00:07:37

that it’s malarkey.

00:07:39

You know?

00:07:41

And yet that’s not a fair argument against an idea.

00:07:46

In rhetoric that’s called the ad hominem argument, the argument to the man. That’s when you get up and say, well, we shouldn’t

00:07:52

follow Jesse Helms because he’s short and ugly. You know, that’s not allowed. That’s a below the

00:07:59

belt move. So, and then I read books like Thomas

00:08:05

Kern’s The Structure of

00:08:07

Scientific Revolutions

00:08:09

and it says you know this is how it

00:08:11

happens some guy

00:08:14

marginal

00:08:15

not at the center of the field

00:08:18

and

00:08:19

somewhat at loose ends but usually

00:08:22

with a broad education

00:08:23

gets it, you know.

00:08:27

I mean, it happened to Einstein.

00:08:29

He was a telegrapher.

00:08:30

It happened to Alfred Russell Wallace.

00:08:32

He was a surveyor who couldn’t make a living,

00:08:35

and so he went to Indonesia to collect butterflies

00:08:37

for the British Museum.

00:08:40

And we could multiply these examples ad infinitum.

00:08:45

But I have spent a lot of time educating myself

00:08:52

about what it would mean if this were true.

00:08:55

In other words, how big a revolution is it?

00:08:59

And it’s an enormous revolution.

00:09:04

The implications are staggering

00:09:06

for example

00:09:07

if it’s true

00:09:09

that time is a fluctuating

00:09:12

variable as this so

00:09:14

strongly argues

00:09:15

then science as practiced

00:09:18

for the past 500 years

00:09:20

is out the window

00:09:22

because that kind

00:09:24

of science is based on the concept of experiment

00:09:27

and experiment has built into it the concept of what’s called a restoration of initial conditions

00:09:36

that means you can go back to the start and run the experiment again this saying, as Heraclitus said, you never step

00:09:46

into the same river twice.

00:09:48

And consequently, the idea

00:09:50

of repetitive

00:09:52

experiment is shown to be

00:09:54

intellectually bankrupt.

00:09:56

You could almost say…

00:09:57

Scientists have already recognized that.

00:10:01

Well, some have and

00:10:02

some haven’t.

00:10:03

The idea that you would specify in a physics experiment

00:10:08

that it should be done only when the moon is in Scorpio to obtain the correct results would get

00:10:14

you well give me an example of a time-dependent physical experiment recognized by science.

00:10:27

I mean, you know, dropping a ball out of the Tower of Peace?

00:10:30

Well, it doesn’t matter what time you do it.

00:10:33

Precisely.

00:10:33

That’s my point.

00:10:36

That’s my point.

00:10:38

That we could almost say of science

00:10:41

that it is the study of those phenomena so crude that the time in which they

00:10:48

occur does not affect them and so falling balls uh you know gas diffusion simple things it doesn’t

00:10:59

matter where in time they occur but things like the building of an empire,

00:11:05

the waging of a war,

00:11:07

the evolution of a species,

00:11:08

the conquest of a biome by a new set of genes,

00:11:12

these things, timing is everything

00:11:16

and dictates success or failure.

00:11:18

Did you want to say something?

00:11:20

Yeah, that’s a very interesting point

00:11:21

because the anthropic,

00:11:22

the Greek anthropic cosmological principle

00:11:24

argues that life evolved at about the right time.

00:11:28

If things had started up a little bit later, a little bit sooner, at least around this sun,

00:11:34

it wouldn’t necessarily have gotten a kickstart.

00:11:36

The conditions were no longer quite right.

00:11:39

The incubator was set to just the right temperature

00:11:41

when the gases were at just the right concentrations and so on.

00:11:43

was set to just the right temperature when the gases were at just the right concentrations and so on. And Stephen Gould has pointed out that we couldn’t even play the tape over again

00:11:51

if you started off with life at one of the early conditions three and a half billion

00:11:56

years ago and then ran it forward again, we wouldn’t have ended up with people and we

00:12:00

wouldn’t have ended up with the kinds of species we have. There are too many bifurcation points that can take place along the line. So there’s actually

00:12:06

two points there.

00:12:07

Yes, well, this is essentially what this is saying. Ordinary science says that evolution

00:12:15

proceeds by the random mixing of genes then subject to natural selection dictated by environmental parameters.

00:12:29

And out of that you do get a creative advance or an advance into morphological complexity,

00:12:33

but very slowly.

00:12:35

And I think that what the time wave shows

00:12:38

is that the deck, the cosmic deck,

00:12:42

is stacked in favor of novelty

00:12:44

so that it isn’t 50-50 every time you throw the dice

00:12:49

that it’s going to go toward entropy or order.

00:12:54

Actually, order is favored.

00:12:58

And so order emerges and is conserved over time.

00:13:02

Or novelty, I prefer the term novelty

00:13:05

because to me chaos doesn’t signify disorder.

00:13:10

I view it in the new way.

00:13:14

Well, anyway, maybe that’s enough about that.

00:13:16

I didn’t intend such a long opening statement.

00:13:19

It must be this coffee.

00:13:22

What you were saying sounds like,

00:13:23

I think it was just recently,

00:13:25

a couple of months ago,

00:13:26

the Hubble constant,

00:13:28

the Hubble telescope

00:13:29

has thrown things in question.

00:13:31

And, you know, I think,

00:13:32

have you pursued that?

00:13:34

Yes, I follow all that very carefully.

00:13:37

I touched on it in my lecture

00:13:39

by implication last night.

00:13:41

It was in my mind when I said

00:13:43

how so much of science recently has been about answering

00:13:47

the question, when? When? There is huge controversy raging at this moment in astrophysics because,

00:13:59

well, here’s the background. In the 1920s, Edwin Hubble studied variable stars

00:14:07

in an effort to establish what are called

00:14:11

absolute or reliable candles

00:14:14

for measuring cosmic distance,

00:14:18

knowing that if he could very accurately calibrate

00:14:23

the radiance of this certain type of star

00:14:27

that then he could calculate

00:14:29

how that radiance would diminish at distance.

00:14:33

And there is a number involved with Hubble’s name

00:14:38

called the Hubble constant.

00:14:41

And if you set it high,

00:14:43

the universe is young. Did I get it right? And if you set it high the universe is young

00:14:45

did I get it right?

00:14:47

and if you set it low

00:14:48

the universe is old

00:14:51

and furious battles are now raging

00:14:56

because there is data coming in

00:15:00

both from the Hubble telescope

00:15:02

ironically

00:15:03

named after Edwin Hubble

00:15:05

there is data coming in there

00:15:07

that is supporting the idea

00:15:10

I believe that using standard

00:15:12

mathematics the universe

00:15:14

is young

00:15:16

in fact paradoxically

00:15:19

younger than

00:15:20

some of the oldest stars

00:15:22

in it which

00:15:24

doesn’t make a whole hell of a lot of sense.

00:15:28

Conversely, from a different set of instruments,

00:15:32

looking at a different part of the radio

00:15:36

or electromagnetic universe,

00:15:39

low Hubble constants values are coming in,

00:15:43

implying that the universe is 18 to 22 billion years old

00:15:48

rather than 6 to 8 or 8 to 10.

00:15:53

And as far as the time wave is concerned,

00:15:58

I was looking at this and I realized

00:16:01

I should issue a press release and make a prediction

00:16:05

and say that according to my calculations the age of the universe is precisely x and then see where

00:16:14

these other people come down I I think the time wave favors the idea that the universe is about 17 and a half billion years old and and that is in agreement

00:16:28

with the data that is not containing internal contradiction i find the idea of a universe

00:16:36

eight billion years old almost as unlikely as a universe 4 306 years. I feel real cramped in a 10 billion year old universe. That is not enough.

00:16:49

Well, I was just thinking that if the Hubble constant had a variation in time, that would

00:16:55

probably describe it. Maybe your formulas might point to how it might vary in time. Or we have a locally varying Hubble constant.

00:17:10

Well, yes, you raise a whole bunch of interesting issues here.

00:17:17

Look at how presumptuous science is.

00:17:22

First of all, all of modern physics is based around the concept of constants.

00:17:27

The central, and some of these are non-dimensional constants,

00:17:31

but some are not, like the speed of light.

00:17:41

Well, the speed of light has been measured on this planet since 1906.

00:18:08

Less than a hundred, just under a hundred years of measurement in a multi-billion year old universe carried out on one planet and from this you make the grand statement that the speed of light in all times and all places will obey this law of velocity? Give me a break. It’s just a kind of a joke.

00:18:13

And yet to admit that there is a problem here would seriously undermine the premises of science.

00:18:17

Things are worse than that.

00:18:20

Throughout the 20th century,

00:18:22

of course, the speed of light has been measured many, many times.

00:18:27

Now, the same value is rarely obtained.

00:18:34

Now, all of physics depends upon this being a universal constant.

00:18:39

So when you point out to them that the same value is rarely obtained,

00:18:44

they wave their hands and say, ah, well, this has to do with the limits of the instrumentality, a term which will not be further defined.

00:19:05

and they’re just hitting around it, right?

00:19:08

So at first you, the uneducated layman,

00:19:10

you think, well, that makes sense.

00:19:12

I suppose they’re just hitting around it.

00:19:14

But then you go back and you look at these measurements of the speed of light and you know what?

00:19:17

They don’t cluster around a point.

00:19:19

Since 1906, successive measurements of the speed of light

00:19:24

seem to imply that it’s incrementally going slightly faster.

00:19:29

The set of data points is drifting slightly across the thing.

00:19:34

Well, now, how, if it’s at the limits of the instrumentality,

00:19:38

can you possibly explain that?

00:19:40

Well, this became such an issue in the astrophysics community,

00:19:44

and check this out

00:19:46

that what they did is in 1972

00:19:50

they defined the speed of light

00:19:55

and they said

00:19:57

this is the speed of light

00:20:00

and all future calculations

00:20:03

should use this number

00:20:05

regardless of what the instruments

00:20:09

are telling you.

00:20:10

An momentous turning point

00:20:13

in the evolution of scientific thought.

00:20:15

At last, nature itself is deemed

00:20:18

no longer necessary for the study of nature

00:20:22

and in fact it just gets in the way

00:20:25

anyway i can go on at great length about the foibles of science but

00:20:32

it’s just fun to rib them yeah we’re back to scholasticism i guess but um by the same argument

00:20:41

couldn’t you say how long is a year especially when you’re talking about births of universes

00:20:45

in which Earth’s revolving

00:20:48

around suns haven’t yet evolved

00:20:49

to measure the year that we’re now measuring

00:20:52

the whole schmear in?

00:20:53

Well, you mean why

00:20:55

I’m not sure I understand you. Do you mean

00:20:58

why do we place so much emphasis

00:21:00

on the year count

00:21:01

in the theory?

00:21:02

Well, it doesn’t really.

00:21:06

What it depends on is a 384-day cycle,

00:21:11

which if you were to press me, and I guess you are,

00:21:15

as to why is it a 384-day cycle,

00:21:19

well, it’s 13 lunations, yes,

00:21:24

but there’s something mysterious going on there, and probably a good Newtonian could explain it to us. And they believe that the year length, that the year is slowly shrinking.

00:21:48

And that about a billion years ago, the year length would have been about 384 days.

00:22:04

And I suspect that the evolution of DNA,

00:22:05

that there must have been,

00:22:08

that the fact that the DNA runs on 64 and the I Ching runs on 64

00:22:12

and this number 384 keeps coming up

00:22:15

in relationship to the lunation

00:22:17

and the possible solar year length,

00:22:19

I think that essentially the DNA

00:22:21

must have frozen in itself

00:22:24

a kind of picture of the various orbital and geomagnetic resonances

00:22:30

that existed in the solar system or in the terrestrial environment

00:22:34

at the time it came into existence.

00:22:37

I mean, that’s just my guess, but it would fit.

00:22:42

Do you see what I mean?

00:22:43

And then the fact that it’s 13 lunations,

00:22:47

the moon is despun, tidally despun.

00:22:51

That’s why we always see one face locked on the earth

00:22:54

because it makes one revolution

00:22:57

in the time that it makes one orbit.

00:23:00

And that’s the consequence of that.

00:23:03

And it may be that well I’m not sure what I’m trying to

00:23:10

say but that there was a coupling of some sort between the sun earth moon system a billion years

00:23:16

ago that made a 384 day year possible but my point is before that when we’re talking about

00:23:25

the time between

00:23:27

the big bang and planets

00:23:30

how long is a year?

00:23:32

well my assumption is

00:23:34

that the real

00:23:36

formative cycles

00:23:38

are quantum mechanical

00:23:39

in dimension

00:23:40

in other words we talk about

00:23:43

a 384 day cycle then we talk about a 384-day cycle, then we talk about a six-day cycle,

00:23:49

then an hour and 35-minute cycle, and then a minute and a half or something. But it’s the

00:23:55

cycles below, say, 10 to the minus 12 seconds. In other words, the whole universe I assume is some kind of amplification

00:24:06

of quantum mechanical

00:24:08

instability

00:24:08

and you and I have talked about how

00:24:12

biology

00:24:13

seems to be a chemical

00:24:15

strategy for

00:24:17

amplifying quantum mechanical

00:24:20

indeterminacy so that

00:24:22

it leaves the subatomic

00:24:23

realm and can be present, you know, in a 145-pound

00:24:28

block of meat. I mean, that is what it is. The phenomenon of free will is quantum mechanically

00:24:37

amplified determinacy in this complex chemical system that we call organic life. So the year thing isn’t important.

00:24:48

What’s important is probably something down in the realm of Planck’s constant,

00:24:53

some slip in the cosmic machinery at a very basic level

00:24:59

that was then exploded and amplified out into the phenomenal universe.

00:25:04

I mean, the real question is why

00:25:06

there is anything at all. You know, I mean why that, this state was preferred over a

00:25:12

state of pure nothingness which would appear to be the bottom of the energy well. Yeah.

00:25:19

You’ve done a lot of thinking about morphological resonances of different sorts and And there’s one that I’ve encountered that I really can’t shake loose.

00:25:28

I wonder if you have a comment on it.

00:25:30

Reading about the brain, the estimates of the total number of galaxies is about 100 billion.

00:25:35

And as you read about cosmology, you read that the average spiral galaxy is thought to have 100 billion suns in it.

00:25:42

And the total number of galaxies in the universe is estimated to be around 100 billion suns in it, and the total number of galaxies in the universe

00:25:45

is estimated to be around 100 billion.

00:25:47

And I recently encountered the estimate

00:25:49

that the total number of biomolecules in a cell

00:25:52

is about 100 billion.

00:25:54

And it seems like this coincidence keeps coming up,

00:25:57

and maybe it’s related to Paul Dirac’s idea of a large number.

00:26:01

Well, I think it is true that emergent properties come out of

00:26:07

large aggregations the always the textbook example is you know if you have

00:26:14

two h2o molecules that’s water but you don’t have wetness wetness doesn’t emerge until you have thousands

00:26:26

of H2O molecules

00:26:28

and so the wetness of water

00:26:32

is a property which only emerges

00:26:34

when you have millions of these molecules together

00:26:38

and it does appear that

00:26:41

complex neural nets

00:26:43

have to be above 9 billion operating subunits.

00:26:48

And so, you know, it may be that,

00:26:51

I mean, definitely we are pushing toward criticality

00:26:54

in many, in any area of measurement.

00:26:59

For example, you know,

00:27:00

if you look at the curve of energy release

00:27:03

or the population curve or the

00:27:07

curve of information production or the curve of advancing velocity you see that many of these

00:27:16

curves will become asymptotic in in the near future and that’s what i mean when I say we’re headed into this domain of boundary dissolution and hyper-novel inflationary evolution, you could almost call it.

00:27:35

Yeah?

00:27:36

On asymptotic?

00:27:38

Isn’t that, well, asymptotic is when it’s not doubling every time you measure it,

00:27:45

it’s being squared, isn’t that it, each time?

00:27:49

So it goes logarithmic, asymptotic,

00:27:53

and then there’s another term for an even more rapid expansion.

00:27:59

Yeah?

00:27:59

When I read futurist books on futurists,

00:28:02

and I’ve been to several things like that,

00:28:05

they talk very similar to what you’re saying, the radical changes that are coming,

00:28:09

but they’re looking at all the denominators of what they feel would cause this.

00:28:14

And their sense of chaos is what you’re talking about in a different way,

00:28:19

economic chaos, health chaos, earth is hidden from tremendous people

00:28:25

in the cities, the concentration

00:28:28

of so many people

00:28:30

together in these megalithic

00:28:31

centers of humanity

00:28:33

and are so disconnected with their

00:28:35

who, what man is

00:28:38

that they’re saying

00:28:40

the same thing that you’re saying

00:28:41

in a different way, I mean they are saying

00:28:44

the same thing

00:28:44

yes, well, I mean, they are saying the same thing.

00:28:50

Yes, well, you see, they feel that they own the planet.

00:28:52

And so they’re very alarmed.

00:28:56

I mean, wouldn’t you be if it were your property?

00:28:59

And you say, my God, what is going on?

00:29:02

We have to get hold of the neighborhood. But my faith is that the horse knows where it wants to go,

00:29:12

and we’re all being carried along for the ride.

00:29:15

And Mitsubishi, the Catholic Church,

00:29:19

whoever wants to try and control it is welcome to try.

00:29:24

But it’s a perverse thing.

00:29:26

I mean, we who think of ourselves as little people imagine that owning the earth must be a great pleasure,

00:29:37

but actually, you know, the number of ulcer tablets being consumed in the chancelleries,

00:29:44

of ulcer tablets being consumed in the chancellories,

00:29:46

burses, and embassies of this planet seems to argue that thinking you own the world

00:29:49

is an enormous headache and aggravation.

00:29:54

The chaos is roving through the system

00:29:59

and able to undo at any point the best laid plans all kinds of things are happening first

00:30:07

of all there are all these fields of research ranging from cryogenics

00:30:13

nanotechnology psychedelic pharmacology disease control machine human

00:30:20

interfacing you know you could just list these things endlessly. And at any moment,

00:30:25

one of these fields could make a breakthrough so fundamental that everything would be changed.

00:30:32

And we have, you know, 50 of these irons going in the fire all the time. At the same time,

00:30:39

because the planetary culture is becoming ever more closely knitted

00:30:46

together, it’s all

00:30:48

its parts are becoming

00:30:49

codependent. So

00:30:51

for instance

00:30:53

an earthquake which

00:30:56

destroys central Tokyo

00:30:57

would ruin the economy

00:31:00

of Belgium because the

00:31:02

retraction of Japanese capital

00:31:04

from world markets

00:31:05

would set up reverberations that

00:31:08

would be felt everywhere

00:31:09

the system is being

00:31:12

slaved ever more

00:31:14

tightly to various

00:31:15

portions of itself

00:31:17

crop failure in Russia

00:31:20

causes

00:31:21

you know strikes in

00:31:23

Argentina and so forth and so on.

00:31:25

And this will accelerate.

00:31:28

Well, then the task of management somehow is to bring this coalescing system through this transition period

00:31:38

without the whole thing getting so much vibration built up into it that it falls apart. And so it’s very alarming to see barbarism uncontrolled in the world,

00:31:52

to see people being pushed into boxcars on their way to extermination camps and all this.

00:31:59

This means that the global control systems are in danger of breaking down. And I think that the world corporate state is running hard to keep up. National governments do not understand what is going on. National governments are underpaid, understaffed, and undertalented.

00:32:21

and under-talented.

00:32:25

World corporate divisions of various sorts

00:32:27

do understand what is going on,

00:32:29

but they are in the process

00:32:31

of taking power

00:32:32

from the national states

00:32:34

as rapidly as possible

00:32:36

in order to use that power

00:32:38

to manage the planet

00:32:41

in a somewhat less ideologically

00:32:43

hysterical fashion. I mean, they want to make

00:32:47

money, you know, but that’s a different thing than wanting to convert everybody to Islam,

00:32:52

Marxism, or National Socialism, or something like that. I’m fascinated by management because it’s

00:33:00

the large-scale understanding and integration of of human systems and that’s the real challenge

00:33:06

I mean it’s all very fine to take

00:33:08

these mathematical

00:33:08

models and

00:33:11

describe the behavior of the

00:33:14

dripping faucet as

00:33:15

was done very creatively

00:33:17

but the purpose of

00:33:20

all this modeling is to eventually

00:33:21

take control of our own

00:33:23

relationships to each other and to the

00:33:26

world and to the future and to you know to future generations it’s somewhat paradoxical though

00:33:33

because management would appear to be key yet what we’re talking about managing can’t be managed

00:33:41

no but what can be managed is our anxiety about it in other words I think of

00:33:48

it as though what we’re in is an aircraft a cultural airfoil moving through history and

00:33:55

the challenge is change your sup with camel into an F-18 in flight

00:34:05

because we’re going faster

00:34:08

and faster and faster and

00:34:09

Q forces, vibration

00:34:12

are beginning to build up

00:34:14

on all the airfoils

00:34:15

and so what we have to do

00:34:18

is transform the

00:34:19

cultural engine or

00:34:21

the forward acceleration into the temporal

00:34:23

medium will burn the wings off and

00:34:26

rip the airfoil apart what you’re talking about is metamorphosis would you comment on

00:34:31

examples of metamorphosis in nature to what’s going on there well the perfect example is of

00:34:37

course insect metamorphosis which if you read my book the true True Hallucinations, and I think it’s mentioned in The Invisible Landscape,

00:34:46

there was a great deal of talk about insect metamorphosis at La Charrera.

00:34:52

I’ve always, and I’ve never received a satisfactory answer

00:34:57

to the question put to evolutionary biologists,

00:35:01

how do you account for the metamorphosis of insects,

00:35:04

where, like in the case of butterflies,

00:35:08

hundreds if not thousands of genes

00:35:11

have to be coordinated perfectly

00:35:14

to take a caterpillar,

00:35:17

dissolve all its body tissue,

00:35:21

and have it completely reconstruct itself

00:35:24

as another kind of organism.

00:35:25

I’m trying to imagine an evolutionary scenario of gradual mutation

00:35:31

that would give you that is, I can’t do it.

00:35:36

It must have happened largely instantaneously

00:35:39

in a single massive rearrangement of hundreds and hundreds of genes and we

00:35:47

don’t see that much in animal life we see large-scale polyploidy in plants so

00:35:54

maybe this happened in or in animal tissue only once or twice in the life of

00:35:59

the planet but it gave this insect adaptation which is astonishing you know and in a way what we’re

00:36:07

doing is repeating that metamorphosis on a on a metaphorical as well as physical plane i mean we

00:36:15

are rather like worms and we have built a society that is somewhat you know might ungenerously be described as a carrion pile but there

00:36:29

is apparently in us the capacity to evolve to this other form and there is

00:36:35

as long as we’re roving through exotic biological metaphors here there is a

00:36:42

phenomenon in biology called neoteny neoteny is the

00:36:47

preservation of juvenile characteristics into adulthood and we as a primate

00:36:54

species exhibit advanced forms of neoteny this is why we are hairless to

00:37:00

adulthood this is why our skull to body ratio remains infantile compared to other primates

00:37:08

throughout life. It’s why we require such a long period of physical upbringing. Well, there are

00:37:17

certain animals that will remain in the juvenile stage their entire lifetime unless certain environmental parameters

00:37:28

shift and what i mean by that is say you have a kind of uh of uh salamander well it exists as a

00:37:40

kind of a tadpole its entire life and for generations it can do this

00:37:47

living as a tadpool but if the pool dries up the organisms in the pool at

00:37:55

that time suddenly discover that they have the capacity to develop lungs and

00:38:01

crawl out onto the land and they do even though perhaps

00:38:05

this hasn’t been done in that neighborhood for generations and I think

00:38:11

we are sort of in that position we have a capacity inside ourselves that we have

00:38:17

not yet unfolded and we may not for a while when things really get nutty part of the getting nutty is that we will discover

00:38:29

present in our human population all the time were mutants of certain types that had no

00:38:37

evolutionary advantage as long as bourgeois society and judeo-christian ethics were in place but when

00:38:48

that begins to shake and shimmer then these mutant types will emerge to the fore this is how evolution

00:38:58

works by the way in animal populations the mutants are always present but they have no consequence unless the

00:39:06

environmental parameters shift and give them then a special advantage and i think being able to see

00:39:14

hyperspatially is the special adaptive advantage that psychedelic plants confer upon the people who use them. It is literally you see the world with different eyes

00:39:28

and it’s going to make it possible for you to find your way

00:39:33

through the future in a way that will be very difficult

00:39:38

for people who are looking at the situation

00:39:41

through the eyes of materialism, Newtonianism, positivism, and so forth.

00:39:48

That’s the question I guess that keeps coming up to me.

00:39:51

What are we supposed to do?

00:39:53

Yeah, I keep thinking that too.

00:39:56

Well, I keep saying, de-emphasize anxiety.

00:40:00

Reassure people.

00:40:02

You meet people who say, you know, I’m really scared.

00:40:04

I’m scared about my job. I’m scared about my relay. I’m really scared I’m scared about my job

00:40:06

I’m scared about my relay

00:40:07

I’m scared, scared, scared

00:40:09

don’t worry

00:40:11

you don’t know enough

00:40:14

to worry

00:40:15

that’s God’s truth

00:40:19

who do you think you are

00:40:21

that you should worry

00:40:23

for crying out loud

00:40:24

it’s a total waste of time it presupposes Who do you think you are that you should worry for crying out loud?

00:40:27

I mean, it’s a total waste of time. It presupposes such a knowledge of the situation

00:40:31

that it is in fact a form of hubris.

00:40:35

You know, now what you do is just pay your bills

00:40:38

and, you know, pack heat if you need to and don’t worry.

00:40:43

That’s all.

00:40:46

Yes.

00:40:47

Someone just told me, don’t worry, don’t take it so seriously

00:40:51

because none of us are going to get out of life.

00:40:54

Well, no, that’s a more dismal conclusion.

00:41:00

Worry is praying to the devil.

00:41:01

That’s great.

00:41:02

Worry is betting against yourself.

00:41:04

You know, Weepo Yang,

00:41:06

a great Chinese Taoist

00:41:08

who wrote many, many commentaries

00:41:10

on the I Ching.

00:41:11

He was asked at the end of his life

00:41:13

what was his conclusion

00:41:15

of a life of studying the I Ching.

00:41:19

And he said,

00:41:20

worry is preposterous.

00:41:23

That was it.

00:41:24

If we are serious about who we are

00:41:27

and not ashamed of our dreams,

00:41:31

then we have to build on the scale of solar systems.

00:41:35

I mean, we have the imaginative power

00:41:38

to be a galactarian civilization.

00:41:41

It’s just that we have a pissant control of energy

00:41:46

at the moment

00:41:47

but if there’s somebody out there

00:41:49

who needs consulting

00:41:51

you know somebody who does have

00:41:53

hyper light drive and time

00:41:56

travel but just doesn’t know what to

00:41:58

do with it ask us

00:42:00

we are very

00:42:01

creative

00:42:02

and I’ve tracked this very closely in the literature.

00:42:08

And up until about five years ago, time travel definitely, if you were writing about that, you were a squirrel.

00:42:16

Nobody was talking about that.

00:42:19

And since then, Scientific American has devoted an entire issue to it.

00:42:22

Scientific American has devoted an entire issue to it

00:42:24

Nick Herbert who I do

00:42:27

not consider a squirrel wrote

00:42:29

an excellent book about it

00:42:31

there have been articles in

00:42:32

physical review and

00:42:34

it’s gone from

00:42:36

it’s completely impossible don’t even

00:42:39

think of it to

00:42:40

well certain thought

00:42:42

experiments can be imagined

00:42:44

which do seem to imply,

00:42:46

well, that’s how relativity got started, you know,

00:42:49

talking about trains passing each other

00:42:52

at the speed of light and what would happen then.

00:42:54

It’s so hard to make people understand

00:42:57

because we’re in this new age environment

00:43:00

of fishy thinking.

00:43:02

But the entities inside the DMT trance are real entities. I mean,

00:43:11

they’re as real as you and I are. You would have trouble proving your own ontological validity

00:43:18

if pressed by a skilled philosopher. So they’re as real as we are. Well, this then has to be taken seriously.

00:43:28

Questions like, where are they?

00:43:30

Who are they?

00:43:32

What do they know?

00:43:35

Because they’re intelligent.

00:43:37

And we’re intelligent.

00:43:39

And we’ve been yapping about space people

00:43:41

and all this malarkey.

00:43:42

You know, they are here.

00:43:44

If flying saucers landed on the south lawn

00:43:47

of the White House tomorrow,

00:43:49

it wouldn’t be as weird as what happens to you

00:43:52

when you smoke DMT.

00:43:54

It would just be a news story,

00:43:56

something for NASA to take over.

00:43:58

Chomsky would explain it to us,

00:44:00

the linguistic side, I mean.

00:44:02

But you personally can meet the alien

00:44:06

anytime you want

00:44:08

and the culture can meet the alien

00:44:10

anytime they want

00:44:12

well are these things

00:44:15

here for no reason

00:44:16

are we just sort of

00:44:18

they’re on their trip and we’re on our trip

00:44:20

or have they come

00:44:22

for us

00:44:23

is there a message is there a purpose uh and and why does

00:44:29

this seem so drenched in in in super technologies and intimations of time travel i mean uh are these

00:44:39

things dead souls are they a future state of humanity that’s come back a hundred million years to the dawn ages

00:44:48

of intelligence to observe, you know, the discovery of star flight? What is happening?

00:44:57

It needs to be looked at. And, you know, I got, I went into this very deeply with shamanism,

00:45:05

but shamanism is a set of culturally sanctioned explanations

00:45:10

for people who didn’t know how to ask the kinds of questions we ask.

00:45:16

And so you can only go so far with that.

00:45:19

And eventually you realize, you know, Jung won’t help you,

00:45:23

or Mercier Léod, not. You have to make sense of

00:45:27

this on your own terms. It’s very unexpected that this would happen. I always assumed I would be an

00:45:40

aeronautical engineer or something like that. I never thought, and I never thought that the culture

00:45:47

would turn 90 degrees and discover in, you know,

00:45:52

the biology of the planet and alien intelligence.

00:45:57

I mean, that’s what the 20th century will probably be remembered for.

00:46:01

And very few of us can even articulate it to ourselves.

00:46:06

probably be remembered for and very few of us can even articulate it to ourselves you know in the way that the the 15th century discovered the new world the 20th century discovered the parallel

00:46:13

continuum it begins with freud and noticing something about the fantasies of these viennese

00:46:19

housewives and you know then jung splicing in the myths and then the surrealists

00:46:26

and Iliad

00:46:27

and then the drug people come along

00:46:30

and Huxley and so forth

00:46:32

until finally people say

00:46:33

as that wonderful

00:46:36

line in Rosemary’s Baby

00:46:38

my god this is

00:46:40

really happening

00:46:41

you know yes

00:46:44

what did you think

00:46:45

over here

00:46:48

I have a question

00:46:49

from what I understand

00:46:52

and I’m not a mathematician

00:46:53

but

00:46:53

they’re using formulas

00:46:55

based on

00:46:56

double pyramids

00:46:57

and tetrahedra

00:46:58

yeah

00:46:58

well

00:47:00

I think

00:47:00

you know

00:47:01

that these kinds of

00:47:02

occult calculations

00:47:04

this is a legitimate way to proceed.

00:47:06

This is how Kepler modeled the solar system,

00:47:10

was by putting the Greek perfect mathematical forms inside each other.

00:47:18

But I am really aware from having worked 20 years on the time wave

00:47:23

how woolly it gets out there in the numbers

00:47:28

when you’re looking for correlations, you know.

00:47:32

And there are a whole bunch of these things.

00:47:37

There are the people in New Zealand

00:47:38

with the world grid system.

00:47:41

There’s the whole José Arguelles cosmology.

00:47:48

There’s, Oshpensky was an early one

00:47:52

in search of the miraculous. Yeats’ book

00:47:55

of vision is a complex mathematical thing

00:48:00

explaining the cosmos.

00:48:02

There seems to be something in us

00:48:07

that we are systematizers

00:48:10

we produce systems

00:48:11

and these are integrated systems of means

00:48:15

and the only thing you can do

00:48:18

is lay them before your fellow monkeys

00:48:21

and see what goes on

00:48:23

and I usually am a reluctant

00:48:26

participant I’m not much fun

00:48:29

when it comes to weird ideas because I

00:48:31

just pour cold water on them

00:48:33

for instance right now my mail is running

00:48:37

pretty heavily toward people who want to

00:48:40

inform me about and convert me to

00:48:43

the works of Zachariah Sitchin,

00:48:47

who, and this is a, do you know who I’m talking about?

00:48:50

Well, this is a complex cosmology.

00:48:53

It involves five or six books.

00:48:56

It involves a lost planet,

00:48:58

which comes into the inner solar system every 35,000 years or so,

00:49:04

which was responsible for Jesus and for,

00:49:08

and it’s a whole thing. And people who I up to that point had considered sane,

00:49:15

found it very interesting. And I was just, it was, you know,

00:49:21

so I think the only thing

00:49:25

and I am in this same position

00:49:27

I mean someone could certainly react

00:49:29

phobically to my

00:49:31

thing so I think what you have to say

00:49:33

about these ideas is they just

00:49:35

have to be dropped

00:49:37

out of the nest and

00:49:39

you see what can fly

00:49:41

and what can’t

00:49:42

however then here’s a piece of advice which you may not need

00:49:49

or want to hear, but this has worked for me and it’s not an orthodox piece of advice, but if you

00:49:57

hear a claim that fascinates you or interests you, like a claim, well, just as an example,

00:50:07

the face on Mars or the time wave

00:50:10

or Zacharias Sitchin’s thing.

00:50:13

Yes, you should read the person’s book

00:50:16

and you should think about it on that level.

00:50:18

But what you should also do is

00:50:20

try to find out as much about this person as possible it’s very hard for people to hide

00:50:28

their pasts and if it turns out that your particular revelator did some time in Tennessee

00:50:37

for auto theft or was last seen fleeing Germany with a valise of cash, then you know.

00:50:46

And this was very effective for me with the crop circles.

00:50:50

An investigation of the histories of the major personalities

00:50:54

was a journey into,

00:50:58

well, I can’t even find words to describe it,

00:51:01

but that’s the thing to look at.

00:51:03

Look at the people.

00:51:06

Look at their lives,

00:51:09

their credit histories, their bank accounts,

00:51:12

and then judge their cosmogonic visions.

00:51:16

Some people would probably say that’s unfair,

00:51:19

but in a sense it goes back to what I said a couple of days ago about aesthetics.

00:51:23

The revelation of the mystery one thing is

00:51:27

for sure it will not be tacky it won’t be tasteless you know it won’t be

00:51:34

wearing sequins for God’s sake it won’t pass out 10% discount coupons. Sorry. Will it charge at all? I was at, I taught, where I pulled out is I was at one of these

00:51:54

expos, you know, that are around. And I toured the thing. And if you ever go to one of those things, they are horrendous. I mean, Moldavite suppositories and just the damnedest stuff.

00:52:11

And I was making my way through the booths,

00:52:14

the various therapies, channelings, and revelations,

00:52:18

and this young woman in a short skirt rushed out

00:52:22

and took me by the elbow, and she said,

00:52:26

Excuse me, sir, could I interest you in elective cosmetic surgery no and she said well

00:52:33

how about the drawing for the Camaro no no but that’s all right. The marketplace has always been a noisy place.

00:52:47

Yeah.

00:52:51

This is just sort of to illustrate an example of this time stuff we’re talking about.

00:52:54

Two years ago I was driving a city bus

00:52:57

and when you drive a city bus

00:52:59

you have a computer printout

00:53:00

that tells you exactly what minute to be where.

00:53:04

Now there’s not many jobs like that. So you what minute to be where. Now there’s not many jobs

00:53:05

like that. So you always have to be aware of time. I had driven this route for three

00:53:11

months and I left the terminus at the same time I’d always left. This is a trolley bus.

00:53:17

It has a speed governor on it and goes on wires. You can’t go more than 60 clicks. It always takes within 30 seconds to get to the next

00:53:27

timing point. One day I was meditating at work. My mother told me not to do this.

00:53:35

And I left on time and I got to the timing point 6 minutes early and I picked up ten people. Now, I don’t know how that happened or what happened,

00:53:47

but it seemed to me it was a slip in time.

00:53:49

The next day, I’m sitting in the cafeteria.

00:53:52

I have to go up to this bus, inspect it, and leave at a certain time.

00:53:55

I’m eating a sandwich.

00:53:56

I think, oh, I’ve got 15 minutes, and I look at the clock.

00:53:59

It’s five minutes after I’m supposed to leave.

00:54:02

So I freak out, run out, get on the bus,

00:54:04

leave ten minutes later So I freaked out, run out, get on the bus, leave

00:54:05

ten minutes later than I ever have, and get to where I’m going ten minutes earlier than

00:54:10

I ever did. Now at the same time, I thought this was peculiar, so I started asking everybody

00:54:15

I knew, and I found four people who had a routine such that they knew what time things

00:54:22

happened. One guy always took an hour and 20 minutes to get to work, for example.

00:54:27

He left one morning and he got there 45 minutes early.

00:54:32

And I just offer this as an example of the fact that

00:54:36

this idea of physics being constant

00:54:38

has to do whether you believe it or not and pay attention to it.

00:54:42

And if you change your own relationship to time and space,

00:54:47

well, I took a whole

00:54:48

busload of people with me.

00:54:54

Call Hollywood.

00:54:58

It’s an example that

00:55:00

something is slipping

00:55:01

as people’s minds open up.

00:55:04

I think there are roving discontinuities

00:55:07

called cosmic giggles

00:55:09

that are definitely there.

00:55:11

The same thing happened to me twice.

00:55:13

I gained once 20 minutes

00:55:15

that I couldn’t have possibly gained

00:55:16

and another time an hour and 15 minutes.

00:55:20

Well, that’s very interesting.

00:55:24

Too bad this is a population

00:55:26

with such a high incidence of drug abuse

00:55:29

is there a parallel

00:55:38

to the concept of the

00:55:41

eastern concept of the big mind

00:55:43

and the network system

00:55:46

that seems to me to be one.

00:55:48

Well, yeah, one of the things

00:55:50

I think that’s happening…

00:55:51

Is there something going on there

00:55:52

that may be relative to all this?

00:55:54

The engineering mentality,

00:55:57

the male engineering mentality,

00:56:00

always is trying to duplicate

00:56:02

in technology what already exists in nature.

00:56:07

So, you know, back 15,000 years ago when the partnership society was in place

00:56:14

and everybody was rigged out with psilocybin,

00:56:18

they were participating in what I call the Gaian mind,

00:56:22

the flow of energy and information

00:56:26

between the human population

00:56:29

and the rest of the animal and plant

00:56:32

and natural world.

00:56:34

Well, then we fell away from that

00:56:36

into the existential condition of history,

00:56:39

but it’s always stuck with us.

00:56:42

And our desire to string wires wires to talk to each other over

00:56:48

distances and send pictures and be integrated in our faith that data is somehow important

00:56:56

is all part of this effort to mirror in our technology the guy in mind. It’s sort of like, you know, they say men always seek in their mates

00:57:07

the image of their mother.

00:57:09

Well, this was sort of happening for us

00:57:11

on a cultural scale.

00:57:12

In our technology, we’re always trying

00:57:14

to create a path back into nature.

00:57:18

And many people think of the internet

00:57:21

or think of computers as masculine

00:57:24

and so forth. They are not at all.

00:57:26

It’s an incredible feminizing influence. McLuhan understood this very well. He

00:57:33

believed that the worldwide rise of electrical networks could be correlated to the descent of

00:57:40

the Holy Ghost. He thought we were living in the age of the Holy Spirit, that electricity

00:57:46

is the Holy Spirit. And that’s abstract when you’re talking about telegraphs and that sort

00:57:53

of thing. But when you’re talking about the internet, you realize, you know, we really are

00:57:57

mental creatures. And so we are apparently creating a shamanic dimension

00:58:05

that is culturally sanctioned

00:58:08

because we say we don’t have to take a drug

00:58:11

because we’re so phobic of drugs.

00:58:14

But the smart people know,

00:58:17

the pharmacologists and the nanotechnological engineers know

00:58:23

that the difference between a drug and a computer is that

00:58:27

you can swallow one and you can’t swallow the other one and that’s the only difference and

00:58:33

they’re working to correct that problem the drugs of the future will be computers the computers of

00:58:41

the future will be drugs you know there will be patches that you paste on your forehead

00:58:46

or the back of your thumbnail

00:58:47

so really

00:58:50

and the other thing that keeps us calm

00:58:54

is that we can see the electronic infrastructure

00:58:58

we can see the phone lines

00:59:00

we can see the boxes and the keyboards

00:59:03

but that’s all about to disappear

00:59:06

that very a very active frontier now is uh mind machine interfacing where you know basically by

00:59:15

wrinkling your brow and squinting and squirming you run your software and uh the boxes can disappear and will disappear and I we’ve talked in these gatherings

00:59:30

many times about and a very obvious future coalescence of technology where what you have

00:59:38

when you’re eight years old or something is you have a very small operation which puts something like a contact lens

00:59:46

not on your eye, but on the inside of your eyelid.

00:59:51

It’s like a black contact lens.

00:59:53

So that when you close your eyes,

00:59:56

there are menus hanging in space.

01:00:00

That’s your interface.

01:00:03

That’s your doorway to the internet

01:00:05

and then you just take off

01:00:08

from your jump site out into cyberspace

01:00:12

this is not out of reach

01:00:14

believe me if it mattered as much as

01:00:17

blowing up little brown people somewhere

01:00:19

we would have it in our hands today

01:00:22

it’s just a matter of committing capital investment and resources to

01:00:26

the keyboard is is uh run by looking at the screen and the thing is tracking your eye movements there

01:00:36

is no keyboard huh yeah it’s a bio biofeedback control of machines but not little PCs but world-spanning data

01:00:48

networks that are in three dimensions and with graphically rendered

01:00:54

environments that are extremely high density data that cannot in fact be told

01:01:00

from reality except that it’s been put through such an outlandish design process that you could

01:01:06

never mistake it for reality unless you were raised in international airport arrival concourses

01:01:13

the advertising world has equipment in place that they can monitor where you look at

01:01:19

certain products on a screen certainly you could that would be easy to do oh yeah this is all coming

01:01:26

and so then the question is

01:01:28

as the internet fades away

01:01:30

in terms of boxes

01:01:32

and flickering screens

01:01:33

and becomes more and more

01:01:35

transparent implants

01:01:39

in your body

01:01:41

then your identification

01:01:43

will be total

01:01:44

with this global environment. And you will

01:01:47

think of yourself as a person with two minds, the individual mind and the collective mind,

01:01:56

previously called the unconscious, and previously unaccessible except through psychotherapy, dreams, or drug use,

01:02:05

but suddenly put online as a 24-hour-a-day utility

01:02:10

for those who need to use it.

01:02:15

Bizarre, yes, but what isn’t?

01:02:19

You know, I just wanted to mention

01:02:20

that if anyone wants to get further into these ideas,

01:02:23

there’s William Gibson’s novels

01:02:24

are a good place to begin.

01:02:25

Neuromancer, for example.

01:02:28

Yeah, and I noticed there’s a new

01:02:30

virtual reality novel out

01:02:31

called Rim that I haven’t read

01:02:34

but it’s published by my publisher

01:02:36

Harper, so I’ll plug it

01:02:38

anyway.

01:02:40

But, yeah, and so what I

01:02:42

see really is that there was a

01:02:43

bifurcation, almost a there was a bifurcation,

01:02:46

almost a gender-based bifurcation,

01:02:49

and this male-dominant thing,

01:02:53

which is all about controlling matter and energy

01:02:56

and mathematically formal descriptions of nature and so forth,

01:03:01

what it’s going to do is it’s going to deliver us back to the high Paleolithic.

01:03:06

But it will be

01:03:07

a totally

01:03:09

established and hardwired

01:03:11

technology. And so then you see

01:03:13

history will be revealed to have

01:03:15

been

01:03:16

of all things a Viconian

01:03:19

recirculation. A return

01:03:22

back to our origins.

01:03:23

That’s why I say Western man, the parable for Western

01:03:28

civilization is the parable of the prodigal son. That’s who we are. We left the family fold,

01:03:36

the flocks and the filial obligations, and we descended into matter and made a long,

01:03:47

we descended into matter and made a long, long journey of understanding, which is meaningless unless we return to our origins. And then, you know, it can be used to enrich and broaden

01:03:57

the human experience. Something so extraordinary is happening on this planet. I mean, you know, for hundreds of millions of years,

01:04:09

biology flowed across the surface and species advanced and retreated

01:04:14

and sensory organs were refined and redefined and so forth and so on.

01:04:19

But about 35,000, 50,000 years ago, language broke loose.

01:04:27

And language is the sheer will of information itself to transform itself.

01:04:34

I mean, our medium is meat, but we are made of information.

01:04:43

And that information could be fed into a computer,

01:04:46

crystallized into a virus.

01:04:48

What we are is a long message

01:04:51

that is being typed out in proteins

01:04:54

by thousands of ribosomes,

01:04:57

coordinated over time.

01:04:59

We are sort of like a phonograph record.

01:05:02

And when you’re young, you know,

01:05:04

certain enzyme

01:05:05

systems certain genes are turned on and then you pass into midlife other genes

01:05:10

are turned on certain genes are turned off it’s like a melody theme and

01:05:15

variation being brought back the theme being enriched and worked and then

01:05:20

finally the whole thing builds to a crescendo and then one by one the jeans are

01:05:25

turned off and the audience tugs on its overcoats and cabs are hailed and people go home for the

01:05:34

evening but that that’s what you are you’re a story a piece of code being run in the great computer of the world.

01:05:48

And like the self-transforming machine elves in the DMT trance

01:05:49

who can make things with language,

01:05:53

so too we can make things with language.

01:05:56

We can coax ideas into matter

01:05:58

and make engines and dynamos

01:06:01

and transmitters and oscillators

01:06:04

and all these things, yeah.

01:06:06

But you would like, you haven’t mentioned at all about

01:06:10

relating all this in terms of health, of medicine.

01:06:17

I mean, because there’s so much of that going on now with Chopra’s work

01:06:21

and so much, and I don’t know if that’s considered that Hitchikuchi.

01:06:25

No, no, that’s different.

01:06:27

You know what I’m saying?

01:06:28

There’s so much now going into the holistic,

01:06:32

I’m not talking about systems,

01:06:35

I’m talking about the cell,

01:06:37

like Chopra talks about the cell

01:06:40

and its ability to hear.

01:06:44

Well, I think there’s a general spreading awareness

01:06:48

of awareness in biology.

01:06:51

And the old ideas of a system of integrated organs

01:06:55

has given way to a holistic model.

01:07:00

And so much can just

01:07:04

be done with information in terms of like if you eat right, if you behave right, if you monitor yourself, if you exercise, we can know a great deal more about ourselves than we ever could before. The whole thrust of novelty

01:07:28

is toward a kind of platonic perfection.

01:07:32

And it means perfection of the body as well.

01:07:37

How this will look, I’m not sure.

01:07:41

Maybe the body can become superconducting.

01:07:49

That’s a claim i would have to see before i believed i’m sure we’ll have people coming down the pike who claim they’re superconducting

01:07:54

essentially breatharians claim that but then they were cornered down at baskin robbins and

01:08:01

well that’s also how long the human body can live i mean they’re they’re

01:08:07

talking about the in chopra’s view that their age is limitless there should be no

01:08:12

well i think the i think that that’s quite within reach but i’m puzzled by the ethics of it

01:08:19

i mean i i think that if you don’t die, you miss the point.

01:08:26

So…

01:08:26

He says we have a larger…

01:08:29

Oh, we can live for a long time.

01:08:31

Yeah, I mean…

01:08:31

Oh, that’s true.

01:08:33

He says that tongue-in-cheek when you hear him talk.

01:08:35

He says that, but…

01:08:36

Well, but there certainly are immortalists running around,

01:08:39

people who have wild hopes.

01:08:41

To me, that’s an incredibly egomaniacal wish because death is nature’s

01:08:48

way of getting rid of worn out. I mean, you know, part of what’s wrong with our society

01:08:56

is that people aren’t retiring and moving on. We’re becoming a society ruled by octogenarians and older

01:09:05

because medicine has made that possible

01:09:08

and it’s paradoxical that in an age

01:09:12

when there is so much impetus for change

01:09:15

people hang on so long

01:09:18

at the top

01:09:20

which frustrates more and more generations

01:09:24

building up behind

01:09:26

it’s called the Charles Windsor problem

01:09:29

some of the immortalists that I’ve talked to

01:09:32

plan on ascending the body in 2012

01:09:34

or thereabouts as opposed to dying

01:09:37

yes one thing that’s going to happen

01:09:40

that my theory predicts but that doesn’t make my job

01:09:44

any easier is that as we get

01:09:46

closer and closer to 2012 the hysteria will build and claims will multiply and

01:09:55

it’s just going to become a circus I’ve already in my life realized that apparently I’ve become involved with or set in motion something that

01:10:08

will probably outlast me and I’m looking for high ground. I am very happy to be a cultural

01:10:21

commentator from the side of my volcano in Hawaii,

01:10:25

but I don’t want to move among the seething masses

01:10:30

preaching the approaching apocalypse

01:10:33

and, you know, anointing bishops and that sort of thing.

01:10:39

I think that’s absolutely nuts.

01:10:41

For me, I want to treat it as a kind of event in the world of physics.

01:10:48

Sort of to say, well, the Earth is on a collision course.

01:10:52

Not with an asteroid, not with a black hole, but with a very large question mark.

01:10:57

And this will impact in December 2012.

01:11:01

in December 2012.

01:11:09

But I can tell that probably my ideas and these kinds of ideas

01:11:11

are in fact going to get more than a fair hearing.

01:11:15

They’re probably going to become the kernels of obsession

01:11:18

for many lightly, delicately balanced people.

01:11:25

And that’s why I stress

01:11:28

you know the scientific approach

01:11:29

evidence what can

01:11:32

you show me everybody stay

01:11:34

calm no wild

01:11:36

claims

01:11:38

and then

01:11:40

if it turns out to be all

01:11:41

malarkey nevertheless

01:11:43

we will have navigated one of the most narrow

01:11:46

necks in the history of consciousness and perhaps these faiths are like crutches. Once

01:11:53

you are able to hobble forward without their use, you can fling them away and think no

01:12:00

more about it. But even the most rational among us can hardly fail to notice that

01:12:07

we are, we have backed ourselves into one hell of a position. And how are we going to get through

01:12:14

this and maintain our human dignity? I mean, are we going to allow millions, billions of people to

01:12:21

slip into starvation and disease? Are we going to practice triage on entire sectors of the planet

01:12:27

and withdraw resources so that the white industrial democracies

01:12:36

can ride through the waves of chaos?

01:12:39

I mean, it’s very important that we not only preserve the human genome,

01:12:45

it’s important that we preserve human values through all of this.

01:12:51

And I think realizing that we are caught in a process of metamorphosis and transformation,

01:12:58

not of our responsibility,

01:13:01

is the basis for the attitudes of confidence and anticipation that will be necessary

01:13:11

and that will allow us to be exemplars for the society. And then at the core of all of this is,

01:13:18

of course, the evidence, which lies, to my mind, in the psychedelic experience.

01:13:31

I mean, you know, people can say we’re bananas or misguided or whatever,

01:13:33

but if they haven’t been there,

01:13:37

it’s hard to understand the basis of their criticism because to explore our mystery,

01:13:40

you don’t have to sweep up around the ashram for 12 years

01:13:44

or kiss the feet of some beady-eyed weasel in a dhoti

01:13:48

none of that

01:13:49

our thing is successable

01:13:52

you know, you make the decision

01:13:55

you take it, you shut your mouth and it happens

01:13:59

and anybody who criticizes that

01:14:03

without having the experience

01:14:05

is in a curiously unbalanced position, I think.

01:14:11

This is a dependable mystery.

01:14:13

This is what I sought my entire life.

01:14:15

I mean, this was not in the church.

01:14:18

This was not in India.

01:14:21

This was not to be found

01:14:24

until I was willing to submit myself to the

01:14:27

experience of eating something which grows in dung and then it was there

01:14:34

that’s the humbling that has to take place and the huge emphasis in the New

01:14:39

Age on doing it on the natch you know know, is a form of spiritual materialism.

01:14:47

I mean, what is the central…

01:14:49

Naturally.

01:14:51

Say, I don’t need to take drugs.

01:14:54

Well, this is a form of spiritual materialism

01:14:57

because what is the central faith of the New Age?

01:15:00

There is no inside and no outside.

01:15:03

Well, until you mention drugs and then

01:15:06

suddenly this distinction has the dovecoat all in a flutter I don’t think

01:15:15

so if I were able to reach it by any other means than pharmacology I would

01:15:20

check myself in somewhere we didn’t you do not want these states to be…

01:15:27

We’re not talking about…

01:15:29

I don’t think people understand

01:15:31

how entirely radical the psychedelic flash is.

01:15:35

It is not something you want spontaneously hanging around

01:15:38

as a consequence of your good works and clean diet.

01:15:42

I don’t think so.

01:15:44

What about the age-old

01:15:46

problem? You always come down.

01:15:48

You get high,

01:15:49

you have that great experience, and then we come back

01:15:52

to reality.

01:15:53

Well, sex is like that.

01:15:56

Youth is like that.

01:15:58

Going to Venice

01:15:59

is like that.

01:16:01

The law of

01:16:03

unfolding seems to be good times, bad times, ebb and flow.

01:16:12

Nothing lasts. I mean, if you want a piece of psychedelic truth that is somewhat sobering,

01:16:19

I mean, this is what I have taken away, and I guess I should leave you with this thought.

01:16:25

I think you apply it in your life, and I also think that you look back on it and you understand.

01:16:31

You know, Proust said, nothing is understood until it is remembered.

01:16:35

And that’s certainly true of psychedelic experiences.

01:16:41

But nothing lasts, you know.

01:16:44

Not your friends know not your friends

01:16:46

not your enemies

01:16:47

nothing lasts

01:16:49

and we deny this

01:16:51

and yet that’s the great psychedelic truth

01:16:54

and if you can face it in every moment

01:16:57

and live it

01:16:58

you will have a very very complete experience of existence

01:17:03

you will ride the Tao

01:17:05

towards the concrescence

01:17:07

and be able to live

01:17:08

in the light of its anticipation.

01:17:11

And this, I believe,

01:17:13

makes for a healthy life

01:17:15

full of lots of laughs.

01:17:17

And that’s basically

01:17:19

what we’re striving for here.

01:17:22

The best idea,

01:17:24

the truest idea,

01:17:25

will feel right.

01:17:30

So thank you all very, very much for coming today.

01:17:34

I appreciate it.

01:17:38

You’re listening to The Psychedelic Salon,

01:17:41

where people are changing their lives one thought at a time.

01:17:45

Nothing lasts. Nothing lasts.

01:17:49

Well, I guess that isn’t just psychedelic people who understand that.

01:17:53

Us dusty old farts understand it even better.

01:17:56

And if you’re an old psychedelic person, well, you’ve most likely learned that

01:18:00

life is mainly about letting go of things.

01:18:03

Material things, relationships,

01:18:05

friends, places you live, jobs, and most importantly, I think, letting go of old ideas, beliefs

01:18:12

that no longer serve you very well.

01:18:14

It’s really amazing how much more interesting and enjoyable life becomes the more things

01:18:19

you’re willing to let go of.

01:18:21

But you already know all of this, so let’s move on.

01:18:28

willing to let go of. But you already know all of this, so let’s move on. I’ll bet that back there a little bit when Terrence was describing his idea of a black contact lens inside your eyelid,

01:18:35

one that would provide drop-down menus when you closed your eyes, well, I’ll bet that you were

01:18:40

thinking the same thing I was thinking. Google Glasses. One of our fellow salonners who has been testing Google Glasses lately

01:18:48

tells me that they provide a really wonderful experience.

01:18:52

So, I’d like to think that the inspiration for Google Glasses

01:18:56

may have come from one of Terrence McKenna’s workshops,

01:18:58

where one day some young geek who was in attendance

01:19:01

became inspired with Terrence’s fantasy.

01:19:05

Actually, if the truth be known, I suspect that there is a whole legion of geeks out

01:19:10

on the West Coast and in Silicon Valley who at one time or another heard Terrence speak.

01:19:15

And when you go back and listen to his rap about the global network with everyone connected,

01:19:20

and then you recall that he was saying this back in December of 1994, and then look at

01:19:26

the state of our tech back then compared with where we are today, well, my guess is that the

01:19:32

lilting words of the Bard McKenna were catalysts for many of the wonderful toys that you and I are

01:19:37

playing with right at this very moment. So, if you happen to be one of those good people, why don’t

01:19:43

you leave a comment with the program notes for this podcast and tell us about it. And, if you happen to be one of those good people, why don’t you leave a comment with the program notes for this podcast and tell us about it.

01:19:48

And, as you know, you can get to our program notes via psychedelicsalon.us.

01:19:53

All one word, psychedelicsalon.us.

01:19:55

Or.com,.net, or.org.

01:19:58

I think they’ll all get you to the same place.

01:20:05

you to the same place. But getting back to one of the comments that we just heard Terrence make about populations where mutants lived within them for a long time before events gave them an

01:20:11

advantage, well, howdy fellow mutant, because if you’re listening to this podcast, you most likely

01:20:18

fit into that category, one in which I’m proud to belong myself, I should add. So, here’s to a world led by us psychedelic mutants.

01:20:27

But now that I think about it, I for one have no desire to lead anybody anywhere.

01:20:33

Maybe what we are really searching for is a world in which each and every one of us will be left alone to pursue whatever it is that interests us,

01:20:42

as long as we don’t impinge on anyone else’s right to do

01:20:45

the same thing. In other words, anarchy. Non-violent, small-a anarchy. Or, for a step even beyond that,

01:20:54

I’ll leave you with one of my little brother’s witticisms. Down with anarchy!

01:21:01

And for now, this is Lorenzo, signing off from Cyberdelic Space.

01:21:05

Be well, my friends.