Program Notes

Guest speaker: Terence McKenna

[NOTE: All quotations are by Terence McKenna.]

“The absolute victory of habit is death itself.”

“Life is apparently a phenomenon in this universe considerably more tenacious than stars.”

“When the democratic crunch hits, democratic values will go down the drain long before they turn off the lights and stop delivering the food.”

“The Net is a tremendous permission for eccentricity.”

“Freakery is the wave of the future.”

“If you’ve never read Moby Dick you certainly should. It’s a crash course in psychedelic metaphysics.”

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Transcript

00:00:00

Greetings from Cyberdelic Space, this is Lorenzo and I’m your host here in the Psychedelic

00:00:23

Salon.

00:00:24

And as of today, our fun drive is one half over, I’m your host here in the Psychedelic Salon. And as of today,

00:00:25

our fun drive is one half over, but we’ve only brought in enough to cover about four

00:00:30

months more of podcasting. And so far there have been, I guess, about 80 donors who have

00:00:35

donated enough to pay for three months, and two of our wonderful salonners have gone over

00:00:40

the top, and between the two of them, they also contributed enough for another month. So I’ll see what happens during the rest of this month before making any decisions about

00:00:50

the future of these podcasts. And in case you aren’t aware of the Fund Drive, you can listen

00:00:54

to podcast number 438, which is very short, and it’ll give you all of the details. But for now,

00:01:01

let’s get on with today’s program. Now, some of our fellow slaughters may wonder why I left in the part of the talk that we’re about to listen to

00:01:10

where Terrence was going on about all of the great things on the Internet.

00:01:15

Duh, you say?

00:01:17

Well, this talk was given in June of 1994.

00:01:21

And for us old geeks, well, it’s fun to remember just how far we’ve actually come in the

00:01:26

past 20 years. So I hope that it doesn’t bore you, but keep in mind that when he does give the number

00:01:32

of people who went to the second largest site on the net, well, that’s a smaller number of people

00:01:38

than who listen to these podcasts. So let’s now join Terrence McKenna and a few friends on a June day in 1994

00:01:46

almost 21 years ago

00:01:48

as he talks about the technology of spirituality

00:01:51

and repeats one of my favorite McKenna-isms

00:01:54

when he says that the only difference between a computer and a drug

00:01:59

is a computer is a drug too large to swallow

00:02:01

but our best people are working on it

00:02:04

The computer is a drug too large to swallow, but our best people are working on it.

00:02:11

I was thinking along the lines of kind of an intersubjective consciousness,

00:02:15

kind of a collective consciousness. Do you see a change?

00:02:26

Well, I think that this artifact which anthropology has brought back to us, which we call the psychedelic experience,

00:02:31

is going to become part of our cultural inventory.

00:02:34

Not the cultural inventory of mad bohemians or excellent raconteurs,

00:02:38

but everybody.

00:02:40

And that in fact,

00:02:41

the psychedelic experience is already the model

00:02:45

for what we call multimedia,

00:02:49

how we think about education, so forth and so on.

00:02:53

So with that experience under our belt,

00:02:56

I think that will be sufficient permission then

00:03:01

to create a whole new model of the world.

00:03:04

And all this

00:03:05

talk that has gone on throughout

00:03:07

the 20th century beginning with the

00:03:09

Golden Dawn and Madame Blavatsky

00:03:12

and that crowd and coming up

00:03:14

through the psychedelicos

00:03:16

and the new ageists

00:03:17

and the Gurdjieffians and all that

00:03:19

all this stuff about spirituality

00:03:21

is not going to get

00:03:23

off the mark until you have a technology

00:03:27

of spirituality. Well, a technology of spirituality is not done with levers and steam engines

00:03:36

and pulleys. It’s done pharmacologically. And, you know, I’ve said in the past week, the only difference between a computer and a drug

00:03:47

is a computer is a drug too large to swallow.

00:03:51

But our best people are working to fix that.

00:03:56

Johnny Quick.

00:03:58

And, you know, there is, in a single breast implant there’s enough

00:04:06

volume to put

00:04:07

the entire downloaded

00:04:10

database of the culture

00:04:12

and so it’s

00:04:14

not a problem data

00:04:15

storage for us and

00:04:17

accessibility it’s all

00:04:19

what’s holding us back is

00:04:22

simply habit

00:04:23

you know if we didn’t if we weren’t 95% future terrified conservatives,

00:04:32

imagine what we could put in place.

00:04:35

But one of the weird things about democracy is that it is a somewhat phobic,

00:04:44

it’s somewhat phobic in its relationship to change.

00:04:49

You know?

00:04:50

I mean, like, we have a democracy, ho, ho,

00:04:52

and if somebody wants to close an air base,

00:04:57

my God, you have headlines three inches high.

00:05:00

How will the city of Fresno survive

00:05:03

the closing of Screech Puke Air Force Base?

00:05:07

Well, I’ve got news for you.

00:05:09

There may be some tumbles on the way that make the closing of an Air Force Base look absolutely like peanuts.

00:05:19

I mean, you may have to put your child on your back and set off into the radioactive rubble

00:05:25

to forage for food.

00:05:27

Well, then what will you think of Air Force Base closings

00:05:30

and all the other enormous shocks

00:05:34

that we’re supposedly subject to?

00:05:36

The dollar drops below 99 yen

00:05:40

and you’re supposed to physically hit the deck

00:05:43

when it’s nothing

00:05:46

to anybody who’s living in reality

00:05:50

so

00:05:51

somehow culture has to be

00:05:56

streamlined for survival

00:05:59

and my hope for that

00:06:02

there are only two ways to do it, I think.

00:06:05

A kind of super democratization, probably through electronics, or fascism.

00:06:13

But fascism is, one thing it has, is the long view.

00:06:21

And, you know, democracies cannot function with the idea that anything past four years

00:06:28

can’t be discussed

00:06:29

because when the pressure comes on

00:06:32

when the cultural crunch hits

00:06:35

democratic values will go down the drain

00:06:39

long before they turn off the lights

00:06:41

and stop delivering the food

00:06:43

or stop printing books and stuff like that.

00:06:47

Democratic values are so fragile you can’t even imagine.

00:06:50

That will just go with the morning mist.

00:06:53

And that’s why managing this all is very tricky.

00:06:58

And the key is to broaden the minds of the people.

00:07:02

And I maintain, based on the fact that I’ve grown up

00:07:07

around psychedelic communities and people and plants my whole life,

00:07:11

that the curious…

00:07:15

that our cultural myopia is culturally induced,

00:07:20

that people are not naturally as stupid as we seem to be.

00:07:25

We seem to be the way we are because of bad cultural practices,

00:07:31

bad educational practices, bad ethics, bad religion, bad this, bad that.

00:07:37

And there is in people, I really feel, and I don’t think I’m Pollyannish about this,

00:07:42

feel, and I don’t think I’m Pollyannish about this,

00:07:44

an innate

00:07:44

depth and wisdom

00:07:47

and interest in the larger

00:07:50

issues of life.

00:07:51

I mean, why didn’t the Greeks write

00:07:54

soap operas instead of

00:07:55

talking philosophy?

00:07:57

Well, because talking philosophy was

00:07:59

clearly more interesting

00:08:01

than writing soap operas.

00:08:03

Well, then why isn’t it to us?

00:08:06

Well, because our playing field is not level.

00:08:09

We’re dealing with engines of manipulation and suasion

00:08:14

that have studied us with greater care than you would wish to imagine

00:08:19

in order to attain certain ends, not necessarily friendly to you.

00:08:25

This is what I meant when I said culture is not your friend.

00:08:29

Culture is out to screw you in some way.

00:08:32

It wants to sell you something

00:08:35

or it wants to have you react in a certain way.

00:08:40

Culture is not your friend.

00:08:43

Did you want to say more?

00:08:47

Yeah, let’s…

00:08:48

I had a comment about…

00:08:51

You were saying that time was out there.

00:08:52

I thought sort of the contemporary view of time,

00:08:55

that time was really one of the a priori forms of sensibility,

00:08:58

coming out of time and space

00:09:00

are really functions of our own consciousness

00:09:02

and really part of nature, they’re part of us.

00:09:07

That is a perfect articulation of the enemy position.

00:09:13

You got it absolutely right.

00:09:15

That’s what they’re saying.

00:09:17

Let me see here.

00:09:23

Where is it dealt with

00:09:25

the laws of nature must be considered

00:09:27

as possibilities that are changing

00:09:29

with the evolution of the system itself

00:09:32

they are built up in stages

00:09:34

and are progressive

00:09:36

what Pregosian is saying

00:09:40

and what I’ve been saying for some time

00:09:42

is that

00:09:44

time is that time is

00:09:47

a thing. Time is not

00:09:50

what Kant said. It is not

00:09:51

a category in the human

00:09:53

mind. It is a real

00:09:55

thing. It is as real

00:09:57

as matter and

00:09:59

energy and

00:10:01

the idea that

00:10:03

time has no error that processes can be run backward and forward,

00:10:09

he is concerned to attack. Time matters. Resonance drives change. Let me see if I can find this here.

00:10:20

The notion that natural laws operate independent of time is crucial to predictability. Scientists speak of time reversibility. A pendulum swings, it returns, the has denied time, duration, irreversibility

00:10:46

this denial has made us foreigners in the world

00:10:49

he said, and if time is an illusion

00:10:51

a mere artifact of perception

00:10:53

what of the simple fact of biological evolution

00:10:56

how do we account for ourselves

00:10:59

we are the children, not the fathers of time

00:11:02

Pergogion said

00:11:03

this is a great guy, he’s a great guy the children, not the fathers of time, Prigogine said.

00:11:05

This is a great guy. He’s a great guy.

00:11:07

He’s definitely the best-dressed person

00:11:10

in science. Go ahead.

00:11:11

You know, the first one to say that,

00:11:13

I think Schopenhauer came along

00:11:15

and made the observation that this concept

00:11:17

of time-space and causality

00:11:19

being a priori forms of sensibility

00:11:21

was also part of the

00:11:23

Vedic system.

00:11:30

Well, I think German idealism is something that we are struggling mightily to come back from.

00:11:35

German idealism is rooted in Greek idealism,

00:11:39

in Platonism.

00:11:40

I am certainly a Platonist,

00:11:42

but I’m a very cautious Platonist. I I’m a very cautious Platonist.

00:11:45

I’m a provisional Platonist.

00:11:49

I think, you know, if you want to get this nailed down philosophically,

00:11:53

then Alfred North Whitehead is your guy.

00:11:57

Because Whitehead is a Platonist, but he understands the danger of pure idealism.

00:12:04

Pure idealism contains paradoxes and problems

00:12:08

that are almost insoluble.

00:12:10

For instance, the idea of eternal laws of nature.

00:12:15

This is an impossible thing to maintain,

00:12:18

though it is science’s position,

00:12:20

because where were these eternal laws of nature

00:12:24

before the universe existed?

00:12:27

Do they exist in some superordinate platonic hyperspace?

00:12:32

And it’s one thing to talk about the laws of nature like the speed of light,

00:12:37

but what about laws of nature like gene segregation?

00:12:41

Where were the laws of gene segregation before there were any genes in the universe?

00:12:46

This effort to keep a platonic world of the idios free from contamination by the world of phenomena,

00:12:55

I think, won’t withstand modern logical laundering. And that what we have to see is as Whitehead understood that

00:13:06

the universe is an organism it’s changing it’s evolving it has it has an

00:13:13

internal dynamic of unfoldment but final causes are not fixed the whole thing is

00:13:20

somehow open and freely determinable throughout. This is a radical break with what

00:13:29

we’re used to, but it is supported by experiment. Yeah.

00:13:32

One thing, a bit more. Do you think that there’s a metaphysical moment at the change of the

00:13:38

direction of the pendulum, applying Zeno’s paradox, you know, for the pendulum to get

00:13:44

up to its height

00:13:45

it has to go first halfway

00:13:46

and then halfway again

00:13:47

and halfway again

00:13:48

and halfway again

00:13:49

how does it ever

00:13:51

well that Zeno’s paradox

00:13:54

is not exactly a paradox

00:13:56

it’s a simple misunderstanding

00:13:58

an infinite series

00:14:00

does not add up to infinity

00:14:02

for example

00:14:03

take the infinite series

00:14:06

1 half, 1 quarter, 1 eighth, 1 sixteenth,

00:14:11

1 thirty-second, 1 sixty-fourth, 1 one-hundred-and-twenty-eighth,

00:14:15

and so forth.

00:14:16

What do you get if you add this infinite series?

00:14:20

You get 1.

00:14:22

There’s no mystery there.

00:14:24

It’s an infinite series

00:14:26

yet it will sum to one

00:14:28

it took Cantor

00:14:30

to figure this out

00:14:32

I mean it remained unsolved for a long

00:14:34

long time but it turns out it was

00:14:36

just you know people should have had

00:14:38

another drink and tried harder

00:14:40

or something

00:14:41

it really isn’t that mysterious

00:14:44

I think at this point

00:14:46

in the history of mathematics.

00:14:48

Yes?

00:14:51

What you are saying,

00:14:53

especially about the laws,

00:14:55

then the environmental equilibrium

00:14:57

isn’t so, and we can never reach

00:15:00

that harmony?

00:15:01

Also physiologically,

00:15:03

we’re getting so diseased we’ve lost our harmony. Well physiologically, we’re getting so deceived

00:15:05

we’ve lost our harmony.

00:15:07

Well, harmony,

00:15:09

where has there ever been

00:15:12

harmony in the history of the Earth?

00:15:14

The Earth has constantly

00:15:16

been bombarded by

00:15:18

planetesimal impact,

00:15:20

by fluctuations in the incidental

00:15:22

solar radiation,

00:15:24

by geomagnetic reversals,

00:15:27

by continental drift,

00:15:30

by episodes of volcanism.

00:15:34

Nature, you know, if you think of life

00:15:37

as something which tends toward perfection,

00:15:39

then I heard a brilliant orthodox geneticist once say the first form of life was perfect.

00:15:51

It was perfect.

00:15:53

And then it was damaged by radiation and mutated and a repair was made.

00:16:00

And then there was further damage and further repair and further damage and further repair

00:16:05

and what we are are the inheritors of 10 to the high 16 band-aided bad fixes.

00:16:14

We are essentially a monstrous tumor that has evolved off

00:16:19

from the perfect primary first life form.

00:16:24

I think what nature likes is to transcend itself.

00:16:30

It is an artificer.

00:16:32

It makes things.

00:16:35

It solves problems,

00:16:37

and then it solves them again more elegantly

00:16:40

and keeps going back.

00:16:42

And it can produce exquisite environments,

00:16:47

ecosystems, and organisms if left to itself.

00:16:51

But if the whole pot is stirred,

00:16:54

then it doesn’t mind having the reset button hit.

00:16:57

And then it goes back and it works it all through again.

00:17:02

But the planet was old when consciousness appeared. Life

00:17:09

was old. I mean, life, even fairly hefty life, has been around for 500 million years. So

00:17:17

that’s 500 million. That’s 500 times longer than primates have been around.

00:17:27

It’s 5,000 times longer than technological using humans have been around.

00:17:34

And it’s interesting that so late in its existence,

00:17:38

the planet would take such a radical turn toward a new level of emergent property.

00:17:49

And certainly we are the time accelerators.

00:17:52

That’s what we do.

00:17:54

We catalyze process.

00:17:56

You know, the formation of species

00:17:58

before the advent of human beings,

00:18:01

the formation of plant species

00:18:02

was largely driven by rivers leaving their banks

00:18:06

and clearing land and creating empty land that could then competitor species could rush in.

00:18:15

And this was where the speciation was happening along the sandbanks of rivers.

00:18:20

With the appearance of human beings, you know, the cutting of forests, the destruction

00:18:25

of environment has accelerated tremendously. And many species have taken advantage of that.

00:18:33

Only in the last half of our evolutionary unfoldment have we become a species limiting

00:18:41

the exfoliation of other species.

00:18:44

species, limiting the exfoliation of other species.

00:18:50

So Greenpeace sends a few of the tents to all of the other organizations and what they’re trying to do?

00:18:51

Well, what they’re trying to do, I take it, is raise consciousness.

00:18:56

If they’re trying to save species from extinction, they’re probably out of luck.

00:19:02

they’re probably out of luck.

00:19:10

Anyway, 95% of all life that has ever lived on this earth is extinct.

00:19:14

I mean, if you ask what does nature do best,

00:19:17

create extinct species.

00:19:21

That’s what nature seems to do very, very well.

00:19:24

You wanted to say something? No? You.

00:19:25

So at what point does novelty become habit?

00:19:29

When new novelty pushes it into the background. In other words, agriculture was something

00:19:37

once in the most radical activity you could do on this planet. It was the cutting edge of technology.

00:19:47

People were hacking agriculture.

00:19:51

Now agriculture is one of the most traditional human occupations you can pursue.

00:19:55

It has been embedded in the background of human activity.

00:20:01

Would your prediction be then that all social structures that we have built up currently

00:20:09

in this country and in the West will disappear in the next 20 years?

00:20:14

Well, in a sense, I think that’s already happening. It’s been predicted by people who didn’t even

00:20:21

have my point of view. For instance, McLuhan predicted something

00:20:26

which he called electronic feudalism.

00:20:28

And he said the inevitable consequence of electronic media

00:20:33

is a fragmentation of large systems of control.

00:20:40

And by that he meant the nation state.

00:20:43

And certainly this has occurred in the Marxist part of the world.

00:20:50

But, you know, it’s only been five years since the last Marxist state collapsed.

00:20:55

Everybody’s holding their breath.

00:20:57

But it may be that the virus is headed our way.

00:21:01

There are, you know, with the collapse of ideology, people are getting back to their old

00:21:08

racial and territorial beefs and hassles. And so we’re getting, you know, Croatia, Rwanda,

00:21:17

but also, you know, Palestinian self-rule, self-rule in South Africa. It’s not all bad news.

00:21:26

But yeah, I think fragmentation is underway.

00:21:29

I think the state is largely irrelevant.

00:21:32

I think the corporations are these international electronic organisms

00:21:38

made of capital that operate transparently and invisibly.

00:21:44

And they are probably, it is probably their agenda which the planet is following.

00:21:50

And I don’t say this conspiratorially.

00:21:54

Somebody’s running the world,

00:21:56

and corporations are a logical force to follow on.

00:22:01

The nation-state didn’t do a good job.

00:22:04

I mean, the nation- state, for crying out loud,

00:22:06

brought us to the thermonuclear

00:22:08

standoff.

00:22:10

Sony just wants to muck

00:22:12

with your mind with weird commercials

00:22:14

but they don’t propose

00:22:16

a thermonuclear exchange

00:22:18

over commercial issues.

00:22:21

And I think

00:22:22

that nation states

00:22:24

valued war as an instrument of policy, and I think

00:22:29

corporations find war horribly disruptive and expensive. I mean, not the corporations which

00:22:36

sell armaments, but that’s a minority. One of the good things about being ruled by corporations is that to do business you have to have stability.

00:22:47

You can’t have a bunch of crazy political ideologies

00:22:51

or people busting up the infrastructure and all that.

00:22:56

That’s a horrible interruption of business as usual.

00:23:02

I like what you said last night about things

00:23:06

going asymptotic, and I

00:23:08

sort of realized in my own little

00:23:10

personal world of medicine and all the

00:23:12

issues of health care, the

00:23:14

thing that has prompted the health care,

00:23:16

national health care debate is the

00:23:18

extrapolation of

00:23:20

the

00:23:22

14% of our gross national product

00:23:24

is now being spent on health care,

00:23:26

and this was 7% a decade ago,

00:23:29

and you draw the curve,

00:23:30

and all of a sudden,

00:23:31

you’re going to see it’s going to be 90%.

00:23:34

And so it is, I don’t know,

00:23:40

I can’t think of anything else off the top of my mind

00:23:43

so specifically that fits into that asymptotic…

00:23:47

Well, for example, there are…

00:23:50

There’s more to the public than a political debate.

00:23:51

There are many of these areas.

00:23:53

How about, I mean, let’s take an obvious one, the population curve.

00:23:59

You extrapolate the population curve based on current conservative statistics, and there isn’t room to stand on each other 70 years down the line.

00:24:10

We’ll then take the curve of data,

00:24:14

microminiaturization of data storage.

00:24:18

It tells you that within 30 years,

00:24:21

the entire cultural inventory of the species

00:24:25

can be stored on the head of a pin.

00:24:29

Well, then take the energy release curve,

00:24:34

extrapolate it out 30 years,

00:24:36

and we will be able to blow the entire planet apart

00:24:40

like a stick of dynamite inside a rotten apple.

00:24:50

part like a stick of dynamite inside a rotten apple, extrapolate the speed curve and assume no upper limit and you discover that within 30 years we should be able to travel 100 times

00:24:57

the speed of light. Well, suppose this is all going to happen. Suppose these curves are real

00:25:05

and there is no switching out,

00:25:09

no laws in our way.

00:25:12

See, all that’s holding us together right now

00:25:15

or all that is holding together

00:25:18

the illusion of the historical world

00:25:20

is our inability to communicate with each other.

00:25:24

Here is somebody over here. They are working on data encryption. Here is somebody who’s working

00:25:33

on nanotechnology. Here’s Starflight. Here’s longevity. Here’s viral cures for viral diseases.

00:25:44

Well, none of these people talk to each other.

00:25:46

None of them know of each other’s existence.

00:25:49

And yet, one by one, they will arrive at their goals.

00:25:53

And this will all be fed together into a civilization that nobody is managing and nobody can imagine.

00:26:02

and nobody can imagine.

00:26:06

McLuhan was the one who pointed out that we have never been able to anticipate

00:26:09

the impact of any technology.

00:26:12

We always get it wrong.

00:26:15

Most recently, I can remember as recently as 1977

00:26:20

when home computers began to be sold on the market

00:26:24

and there was a whole lot of bellyaching about how this was the end of literacy.

00:26:30

And now people would watch computer screens, it was the end of literacy.

00:26:34

No one predicted that small computers would bring the greatest explosion in publishing since the invention of the printing press,

00:26:44

and that what they would be used for by people is desktop

00:26:47

publishing and this was a completely unexpected

00:26:51

effect

00:26:53

who could have predicted that the automobile would actually

00:26:59

function as a bedroom with wheels

00:27:02

and break down the Calvinist

00:27:06

structure

00:27:07

of mate choosing and marriage

00:27:10

obligation within the community

00:27:12

who would dream that the

00:27:14

railroad would destroy

00:27:15

the extended family and allow

00:27:18

people to move hundreds of miles

00:27:19

from their family

00:27:21

and I think

00:27:23

that the ultimate result

00:27:25

of all this electronic technology

00:27:27

is the literalizing of consciousness,

00:27:31

that consciousness is coming into being.

00:27:34

That’s why, you know,

00:27:35

the 19th century had no industry

00:27:38

equivalent to Hollywood.

00:27:42

And Hollywood is a huge sector of the national

00:27:46

economy and what is it concerned

00:27:48

with? It builds

00:27:50

dreams

00:27:51

it peddles images

00:27:54

it’s entirely involved

00:27:56

in the production of the

00:27:58

imagination

00:27:59

and think of a company like

00:28:02

ILM

00:28:03

industrial light and magic they’re not kidding And think of a company like ILM, Industrial Light and Magic.

00:28:06

They’re not kidding.

00:28:08

And when you look at their corporate ledger, you understand they’re not kidding

00:28:12

and wish you had stock in it because Industrial Light and Magic is making very real money. so I think that all of these technologies

00:28:25

and the psychedelic shamanism

00:28:29

and the emphasis on a vocabulary of spiritualism

00:28:32

and direct experience

00:28:33

that what this is all leading to

00:28:35

is the greatest empowering of the imagination

00:28:39

since the birth of language

00:28:42

and that the effects are similarly unpredictable.

00:28:47

I mean, who could have imagined

00:28:48

sitting around the Paleolithic campfire

00:28:51

that deciding that ugg-nugg meant water

00:28:54

would lead to the World Trade Center,

00:28:59

you know, in a direct line of development.

00:29:03

But the thing is that it’s happening

00:29:06

faster than any straight

00:29:08

person can anticipate.

00:29:11

Somebody

00:29:12

not presently

00:29:14

in the room, but brought me a book

00:29:16

called Metaman.

00:29:18

And it looks very far out.

00:29:20

It says the coming evolution

00:29:22

of the human machine

00:29:23

intelligence. And it shows a picture of Europe with all these lights going everywhere.

00:29:29

But when you open it up and read it, it has phrases in it like

00:29:33

within several decades human beings will this and that.

00:29:38

No, there aren’t several decades.

00:29:40

This is far closer than you wish to suppose. It is essentially, it is upon us.

00:29:49

What is impeding our recognition of it is the presence of so much momentum in the system from

00:29:56

the old way of doing things. I mean, for instance, what we are doing at this moment is incredibly unnecessary and archaic.

00:30:06

And we do it because it’s how we’ve always done it, gather together and talk.

00:30:14

But, you know, Tim Leary had a wonderful saying back in the 60s.

00:30:20

He said, find the others, find the others.

00:30:22

He said, find the others.

00:30:24

Find the others.

00:30:28

Well, if you go on to the net,

00:30:31

no matter what your concern is,

00:30:35

you know, the restoration of South German harpsichords or whatever it is,

00:30:37

there are hundreds of people waiting

00:30:40

to share their secrets with you,

00:30:43

to passionately communicate with you, to draw you into a community.

00:30:48

The net is a tremendous permission for eccentricity.

00:30:52

You know, if you’re a 245-pound white male and you want to present yourself as a seven-year-old black girl

00:31:00

who’s made a great victory over polio, hey, nobody can stop you from doing that on

00:31:07

the net. On the net you are who you say you are. And all interest groups, no matter how

00:31:15

peculiar and formerly insulated, can contact each other instantly. And so the idea the very notion of orthodoxy

00:31:26

is melting away

00:31:29

freakery

00:31:31

is the wave of the future

00:31:34

the bohemians knew it

00:31:35

the pataphysicians knew it

00:31:37

the dada’s knew it

00:31:38

the surrealists knew it

00:31:40

the hippies

00:31:40

even the zittis

00:31:44

eccentricity and the empowerment of individuality the hippies, even the zippies.

00:31:49

Eccentricity and the empowerment of individuality is a paradoxical part of living in an electronic collectivity.

00:31:56

Yeah.

00:31:57

Talking about the net,

00:31:59

is there a lot of interest in psychedelics on the net?

00:32:04

And have you been using the internet?

00:32:06

Oh, yeah.

00:32:06

I mean, I only relate to a single conference,

00:32:10

alt.drugs,

00:32:12

which has 700 postings daily,

00:32:17

and it’s broken down into alt.mdma,

00:32:22

alt.silocybin, alt.this.

00:32:25

I mean, there are more,

00:32:27

I mean, there is a conference on the net

00:32:29

called alt.terrencemckenna,

00:32:31

which I have never gone to.

00:32:34

I have not the courage or the stomach,

00:32:37

you know, to do that.

00:32:40

But it shows you how fragmented it is.

00:32:43

And anyone can start a conference.

00:32:46

And some of them involve thousands and thousands of people.

00:32:49

I mean, like all.sex.

00:32:51

You can imagine what that’s like.

00:32:53

I mean, you couldn’t get all those people in Hollywood Stadium.

00:32:57

It was very interesting.

00:32:59

In the last issue of Wired, which you haven’t received yet,

00:33:04

but which I somehow have a hold of, there

00:33:07

is a very interesting market analysis of use of the net, who uses what, and what it turns

00:33:18

out, here it is, most popular news groups in April, these are the 10 most popular news groups on the net. The first most popular is news

00:33:28

announce. That you would expect. That’s just headline flashes. Something happens. Someone’s killed. Something

00:33:38

happens. You go there. You look. That would make sense. But the second most most popular visited in the month of April

00:33:47

by half a million users

00:33:49

was alt.sex.stories

00:33:53

that’s a group where people just write

00:33:57

racy things that may or may not

00:34:00

have happened to them

00:34:01

500,000 people

00:34:03

now we’re being told that there are 20 million people

00:34:06

on the net right now. That means one in 40 in the month of April of the entire net population

00:34:14

accessed alt.sex.stories. Number three, with 450,000 visitors, was altbinaries.pictures.erotica.

00:34:27

Now, what’s interesting about that one is that that requires special equipment,

00:34:32

a slip connection and mosaic.

00:34:34

It vastly restricts the number of people who could have accessed it,

00:34:39

and yet it’s only 50,000 short of the alt.sex thing. In fourth place, with 440,000 visitors in April, alt.sex.

00:34:51

In fifth place, news and answers,

00:34:53

but in sixth place, with 380,000 users,

00:34:57

rec.humor.funny.

00:35:01

So what’s going on here is people are turning to the net

00:35:05

for erotic thrills

00:35:07

and laughs

00:35:08

in staggering numbers

00:35:11

a major proportion

00:35:12

well that’s funny

00:35:14

we thought it was all about

00:35:16

transferring business files

00:35:19

and spreadsheets

00:35:22

and similar nerdishness

00:35:24

no it turns out

00:35:27

sex and humor

00:35:28

are what most people

00:35:30

according to the self-monitoring

00:35:32

programs of the net itself

00:35:34

are into, well where is that

00:35:37

going, and you know now it’s

00:35:38

text, it’s 90% text

00:35:41

which is incredibly

00:35:42

tedious and retro

00:35:44

you can’t believe this is the cutting

00:35:47

edge as you’re typing away but with slip connections and protocols like mosaic within

00:35:56

i mean it’s galloping it’s happening as we speak within six months eight eight months, it will be 50% visual. And within a year, that’s what it will be.

00:36:06

People are building their realities right now.

00:36:11

Ralph Abraham came down and told me

00:36:13

that he bought a storefront on the net.

00:36:17

And there he sells his books on dynamics and chaos theory

00:36:21

and his tapes and some t-shirts

00:36:24

and he posts his latest papers in progress.

00:36:28

It’s, for crying out loud, it’s a shop front about advanced mathematics.

00:36:34

And the automatic turnstile is telling him that a thousand people a day are checking out his little kiosk on the net and they know it’s advanced mathematics

00:36:47

so what if he were selling i don’t know vibrators or something how many how many customers would he

00:36:55

have per day so uh and what’s great about the net is that it’s not visible. We don’t see bulldozers crashing through

00:37:06

neighborhoods. We don’t see the ordinary disruption that we associate with

00:37:10

progress. In fact, we don’t see nothing. It’s going on yonder in hyperspace.

00:37:19

Somehow the people who aren’t doing it think it has something to do with making

00:37:23

telephone calls faster or something.

00:37:26

They haven’t the faintest.

00:37:28

And every one of us is in danger of being disenfranchised.

00:37:35

You’ve got to keep up.

00:37:37

Just living in the 20th century is becoming a full-time educational experience.

00:37:43

You can never stop going to school.

00:37:46

You have to master endless protocols,

00:37:50

passwords, software.

00:37:52

And it’s just like learning to drive

00:37:54

or learning to walk.

00:37:55

It’s net surfing and it’s here to stay.

00:37:58

And it is curiously like what shamans have been doing

00:38:03

for a long, long time with psychedelic plants.

00:38:07

One way of thinking of it is that what is happening is that the engineering mentality

00:38:14

is simply catching up with the shamanic intent.

00:38:19

And so what was previously done with plants and ritual and magical song is now being done with protocols and code

00:38:30

writing and encryption and so forth and so on. Because the machines are extensions of

00:38:37

ourselves, not our hands as the age of mechanical technology was but they are literal extensions of our minds

00:38:47

and this is very new stuff

00:38:50

and it’s a great comfort to me

00:38:53

that no one understands this

00:38:56

because if no one understands it

00:38:58

no one can control it

00:39:00

and the people most given to control fantasies, the suits, are the least able to deal

00:39:09

with this technology. I mean, they have to hire short-haired women and guys with ponytails

00:39:16

to explain it all to them and to keep it up and running. And, you know, that’s why, you know, they even tolerate

00:39:25

people like that around

00:39:27

because, you know,

00:39:28

very few middle

00:39:31

and upper level executives

00:39:33

can do anything

00:39:34

on their own.

00:39:36

So they’ve just priced

00:39:37

themselves out of the game.

00:39:39

I mean, they are dinosaurs

00:39:40

and they will be given

00:39:42

their golden parachutes

00:39:43

and sent off to Palm Springs and Pebble

00:39:46

Beach and that’ll be it

00:39:48

I think. Yeah.

00:39:50

I noticed you brought up your copy

00:39:52

of Moby Dick and you have a marker in it

00:39:54

and I’m dying to know

00:39:55

what that marker, what chapter

00:39:57

is that?

00:39:59

Well, it’s my

00:40:01

fallback position.

00:40:03

I can always

00:40:05

if things get slow

00:40:07

make a literary analogy

00:40:09

I read to my son

00:40:11

I read chapter 36

00:40:13

is that the quarter deck?

00:40:15

that’s the quarter deck

00:40:16

that’s the marked chapter

00:40:17

why do you read it to your son?

00:40:20

I just think

00:40:21

you know

00:40:22

I just do

00:40:23

just for him to hear

00:40:24

the sounds of the words.

00:40:26

I plan, who lives out there will be dead.

00:40:30

So I’m introducing him to things early.

00:40:33

But that’s my favorite chapter.

00:40:36

I’m of the opinion that there might be a future world

00:40:41

where all that will be remembered

00:40:43

about the people who populated North America

00:40:47

is that they built amazing roads and they hunted whales. And people will say we built amazing roads

00:40:56

because even atom bombs can’t destroy a freeway clover leaf. And they will say we hunted whales because this book is the American Iliad. I mean

00:41:08

this book will last as long as language lasts and it’s a very psychedelic book. I don’t know how germane it is to all of what we’re talking about

00:41:26

but it’s about a quest

00:41:28

and it’s about an

00:41:30

unrelenting devotion

00:41:32

to a certain

00:41:34

kind of truth

00:41:35

and it’s a

00:41:37

tremendous allegory. I mean

00:41:40

Melville was no fool

00:41:42

and he was perfectly aware

00:41:44

of the Osirian

00:41:45

religion that James

00:41:48

Fraser was sketching out

00:41:50

and of the comparative mythology

00:41:52

movement and he used language

00:41:54

to layer

00:41:56

resonance in the same

00:41:58

way that we have been talking here

00:42:00

about how the world is made that

00:42:02

way. Joyce did

00:42:04

the same thing. Essentially what

00:42:06

I’m arguing is a kind of allegorical view of reality. You know, the genius of Ulysses,

00:42:14

Joyce’s Ulysses now, is that a guy wants to buy some kidneys to fry for breakfast. And

00:42:22

so he wanders around his neighborhood and he chats with the butcher

00:42:26

and he has some adventures

00:42:27

and in the meantime he’s constantly

00:42:30

thinking about his weird

00:42:31

relationship and

00:42:33

the 20th century and science

00:42:36

and medicine and all this stuff

00:42:38

and he

00:42:39

on another level is Odysseus

00:42:42

visiting the various

00:42:44

ports of call in the Iliad.

00:42:47

And so into the mundane life of this Irish Jew in 1906

00:42:52

comes this great historical echo of the Iliad.

00:42:59

If you’ve never read Moby Dick, you certainly should.

00:43:02

read Moby Dick you certainly should it’s a crash course

00:43:04

in

00:43:05

psychedelic

00:43:08

metaphysics

00:43:09

I would think here I can’t

00:43:12

resist it let me

00:43:13

read you a very small

00:43:15

part this is from

00:43:17

chapter 36 which is

00:43:19

called the quarter deck

00:43:21

and those of you who’ve read it

00:43:23

but forget the story,

00:43:27

Ahab, at last, the captain of the Pequod,

00:43:30

he calls the crew together and he reveals what this is about,

00:43:36

that this is no search for whale oil, for the lamps of New Bedford,

00:43:41

that he had an encounter with the Leviathan, as he calls it, with this thing,

00:43:49

which basically bent him completely out of shape and in fact emasculated him. That’s very clear

00:43:58

from the text. So he is Osiris who lost his penis, you’ll recall, in a confrontation with an enormous sea monster called Typhon, Typhset, and then had to search through, or the goddess Isis searched through the underworld trying to reconstruct Osiris. And in this chapter, the quarter deck, the philosophy

00:44:30

of American transcendentalism, which is what Melville was operating under, and which we

00:44:37

know too little of, I often think how much deeper and richer American environmentalism would be if people would read their Emerson.

00:44:47

I mean, Emerson is the American Blake, in a sense.

00:44:53

And Melville comes out of that.

00:44:56

But there is a moment in which the first mate,

00:45:02

I’m sorry, yes, the first mate, Starbuck,

00:45:07

Ahab is raving on, and Ahab, and the first mate,

00:45:16

who represents Christian right reason,

00:45:19

tries to inject a note of sanity into this undertaking.

00:45:23

In other words, he’s the straight man

00:45:25

he stands for Calvinism

00:45:27

rectitude, reason, science

00:45:29

and he says

00:45:31

speaking to Ahab

00:45:34

Starbuck says

00:45:36

Ahab has just

00:45:39

shouted to the crew

00:45:41

art not game for Moby Dick

00:45:44

and Starbuck says I am game for his crooked jaw

00:45:48

and for the jaws of death too Captain Ahab if it fairly comes in the way of the business we follow

00:45:55

but I came here to hunt whales not my commander’s vengeance how many barrels will thy vengeance

00:46:02

yield thee even if thou gettest it, Captain Ahab?

00:46:05

It will not fetch thee much in our Nantucket market.

00:46:10

Nantucket market, hoot!

00:46:12

But look closer, man.

00:46:14

Thou requirest a little lower layer.

00:46:17

If money’s to be the measure, man, and the accountants have computed their great counting-house, the Globe,

00:46:24

by girdling it with guineas one to every three parts of an inch,

00:46:28

then let me tell thee that my vengeance will fetch a great premium here.

00:46:35

He smites his chest, whispered Stubb.

00:46:38

What’s that for?

00:46:39

He thinks it rings most vast but hollow.

00:46:43

And then Starbuck delivers the famous line

00:46:46

vengeance on a dumb brute cried Starbuck

00:46:49

that simply smoked thee from blindest instinct

00:46:52

madness to be enraged with a dumb thing

00:46:57

Captain Ahab seems blasphemous

00:47:00

and Ahab says

00:47:02

hark ye yet again

00:47:05

the little lower layer

00:47:07

all visible

00:47:09

objects man

00:47:10

are but as pasteboard

00:47:13

masks but in each

00:47:15

event in the living act

00:47:16

the undoubted deed

00:47:18

there some unknown but

00:47:20

still reasoning thing

00:47:22

puts forth the moldings of its features from beneath the

00:47:26

unreasoning mask if man will strike strike through the mask how can the prisoner reach outside except

00:47:35

by thrusting through the wall to me the white whale is that wall shoved near to me sometimes

00:47:42

i think there’s not beyond but tis enough he tasks me he heaps me

00:47:47

i see in him outrageous strength with an inscrutable malice signaling it that inscrutable

00:47:54

thing is chiefly what i hate and be the white whale agent or be the white whale principal I will wreck that hate upon him talk not to me of blasphemy man

00:48:07

I’d strike out the sun if it insulted me for could the sun do that then could I do the other

00:48:15

since there is ever a sort of fair play herein jealousy presiding over all creations but not my master man is even that fair play

00:48:25

who’s over me

00:48:26

truth hath no confines

00:48:28

take off thine eye

00:48:30

more intolerable than fiends glaring

00:48:33

this is a doltish stare

00:48:34

so so thou reddenest and palest

00:48:38

my heart has melted thee to anger glow

00:48:40

but look ye starbuck

00:48:42

what is said in heat

00:48:43

that thing unsays itself. There are men

00:48:46

from whom warm words are small indignity. I meant not to incense thee. Let it go, let it go. Look,

00:48:53

yon Turkish cheeks of spotted tawn, living picture, breathing pictures painted by the sun,

00:49:00

the pagan leopards, the unrecking and unworshipping things that live and seek and

00:49:06

give no reasons for the torrid life they feel the crew man the crew are they not one and all with

00:49:14

ahab in this matter of the whale see stub he laughs see yonder chilean he snorts to think of it

00:49:21

stand up amid the general hurricane thy one tossed-tossed sapling cannot, Starbuck.

00:49:27

And what is it?

00:49:28

Reckon it.

00:49:29

Tis but to help strike a fin.

00:49:31

No wondrous feat for Starbuck.

00:49:34

What is it more?

00:49:35

From this one poor hunt, then,

00:49:37

the best lance out of all Nantucket?

00:49:40

Surely he will not hang back

00:49:41

when every four-mast hand has clutched a whetstone.

00:49:45

Ah, constraining sees thee, I see.

00:49:48

The billow lifts thee.

00:49:50

Speak, but speak.

00:49:52

Ay, ay, thy silence then that voices thee.

00:49:57

And then in an aside,

00:49:59

something shot from my dilated nostrils.

00:50:01

He has inhaled it in his lungs.

00:50:03

Starbuck now is mine

00:50:05

cannot oppose me now

00:50:07

without rebellion

00:50:09

the important part of that

00:50:13

from our point of view

00:50:14

is all visible objects

00:50:17

are but as pasteboard masks

00:50:19

but in each event

00:50:20

in the living act

00:50:22

the undoubted deed

00:50:24

some unknown but still reasoning thing

00:50:27

puts forth the moldings of its features from behind the unreasoning mask. I mean, that’s

00:50:35

pure psychedelic philosophy.

00:50:39

You’re listening to The Psychedelic Salon, where people are changing their lives one

00:50:43

thought at a time.

00:50:44

to the psychedelic salon, where people are changing their lives one thought at a time.

00:50:50

So when Terence mentioned that their getting together and meeting in person wasn’t a very good use of their resources, well, did you smile to yourself in the satisfaction that

00:50:55

his little workshop was now reaching thousands of people and without the use of huge amounts

00:51:00

of fossil fuel per person? Also, did you notice that Terrence,

00:51:05

when he was asked if there was any talk about drugs on the Internet,

00:51:08

he said, I only relate to a single conference,

00:51:13

Alt.Drugs, which has 700 postings daily.

00:51:18

It makes you smile, doesn’t it?

00:51:20

But keep in mind that at the time of this podcast,

00:51:23

most of the internet action was

00:51:25

on the alt.newsgroups, which, as our old-timers here know, was started by John Gilmore, who has

00:51:32

been featured here in the salon on several occasions. And I should add that John is also

00:51:37

one of those quiet, behind-the-scenes guys who does a lot to keep the Palenque Norte lectures

00:51:42

going as well. But we should keep in mind that this talk was given in June of 1994, yet at the beginning

00:51:49

of 1993, there were only 130 websites on 50 servers.

00:51:56

And by the end of 1993, there were 623 websites on 200 servers.

00:52:03

And that is the world at the beginning of the year in which this talk was given.

00:52:08

I’d like to go on right now, but there’s something more important that I want to mention.

00:52:13

The headline is that it’s time for another anonymous Hopkins psychedelic survey.

00:52:18

I think that the best way to tell you about it is to read an email that I received from Roland Griffiths,

00:52:24

who you know is also one of the Planque Norte lecturers, Hi Lorenzo, I humbly return to you once again requesting your help in getting the word out

00:52:39

about another anonymous Hopkins psychedelic survey.

00:52:43

This survey is directed at obtaining descriptive data about a possible,

00:52:48

he quotes here, psychedelic theology, unquote.

00:52:52

That is, experiences occasioned by classic hallucinogen compounds,

00:52:57

for example, psilocybin, LSD, peyote, ayahuasca,

00:53:01

of a personal encounter with something that might be described as

00:53:05

ultimate reality, higher power, God, the example of God being the God that you understand.

00:53:13

We hope to compare the results of this survey with those from a parallel survey

00:53:17

directed at people who have had such experiences in the absence of any substance administration.

00:53:23

We are seeking to get several thousand completers for each of the two surveys. Thank you. And that’s again, flyer.psychedelicencounteringthedivine.org.

00:53:47

And I’ll put that link in today’s program notes, which you know you can get to via psychedelicsalon.us.

00:53:54

And by the way, I did take the survey myself and found it to be quite interesting.

00:53:59

It actually gave me some things that I need to be thinking about regarding my own seldom-examined opinions on these issues.

00:54:07

I highly recommend it, and you might be surprised

00:54:10

at how it’ll prod you to consider your own thoughts about the eternal.

00:54:15

And for now, this is Lorenzo, signing off from Cyberdelic Space.

00:54:19

Be careful out there, my friends.