Program Notes

Guest speakers: Terence McKenna, Ralph Abraham, and Rupert Sheldrake

(Minutes : Seconds into program)

10:50 Terence McKenna: “I see the cosmos as a distillery for novelty, and the transcendental object is the novelty of novelty… . a tiny thing which has everything enfolded within it. And that means you’re in another dimension, where all points in this universe have been collapsed into co-tangency.”

16:56 Terence McKenna: “Biology has a complete four dimensional, five dimensional map of the planet’s history.”Ralph Abraham: “What the hell, the comet’s on its way. Let’s get it on.” Terence McKenna: “The planet says, the comet’s on the way. Lets get these monkeys moving towards the production of sufficient complexity that when this impact event occurs it will have a transcendental rather than simply an …” Ralph Abraham: “Have an opportunity to escape into another dimension.” Terence McKenna: “Yes.”

21:02 Terence McKenna: “If you pursue these psychedelic, shamanic plants there is inevitably this conclusion scenario, or this apocalyptic intuition. And I think that shamans have always seen the end. That the human enterprise in three dimensional space has always been finite.”

22:47 Terence McKenna: [discussing knowledge of life after death] “But in fact, I think this is probably the paradigm-shattering, world-condensing event that is bearing down on us.”

25:04 Terence McKenna: “That’s what life is. It’s a chemical strategy for the conquest of dimensionality.”

28:52 Terence McKenna: “So even within the toolbox of ordinary quantum astrophysics there are ways of tinker-toying the syntactical bits together to produce incredibly optimistic transcendental and psychedelic scenarios.”

37:22 Terence describes his “simple way” of thinking about what may happen on December 21, 2012.

39:30 Terence McKenna: “But I’m telling you, Ralph, there’s something out there. There’s something out there, and I’ll know it when I see it.”

40:06 Terence McKenna: “Believe it or not, I hate unanchored speculation. And yet I find myself in the position of leading the charge in the greatest unanchored speculation in the history of crackpot thinking.”

43:33 Terence McKenna: “I think people should drive out and take a look at the Eschaton at the end of the road of history. And what that means is psychedelic self-experimentation. I don’t know of any other way to do it. But if you drive out to the end of the road and take a look at the Eschaton and kick the tires and so forth, then you will be able to come back here and take your place in this society and be a source of moral support and exemplary behavior for other people.”

53:56 Terence McKenna: “No one is directing or controlling the creative energies of this species. It’s being driven by thousands of micro-units called companies, all pursuing agendas they won’t discuss with anybody who hasn’t signed a non-disclosure agreement. So god knows what they’re doing out there, and they’re fiddling with life, and minds, and intelligence, and micro-dimensions, and you name it.”

54:57 Terence McKenna: “It’s the future we’re living in, Hollywood creates it, and we have to swallow it until something better comes along, or until we get sick enough about that system to do something about it.”

55:43 Terence McKenna: “I think here in the final moments in human history we should push the art peddle to the floor and attempt to pour as much beauty into the human design process as we possibly can.”

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Transcript

00:00:00

Greetings from cyberdelic space.

00:00:20

This is Lorenzo, and I’m your host here in the Psychedelic Salon.

00:00:23

This is Lorenzo, and I’m your host here in the Psychedelic Salon.

00:00:33

And before I get into today’s program, I need to apologize to those who downloaded the previous podcast in the first 12 hours after it was posted.

00:00:42

It seems that I mislabeled the MP3 tag, and it’ll show up in your menu as a second number 107 program. So if you have two Podcast 107s,

00:00:46

take a close look and you’ll see that

00:00:48

one should say Part 1 and the other Part 2.

00:00:51

I fixed that problem now,

00:00:53

but of course that won’t help you

00:00:54

if you’re on automatic download

00:00:56

because there are a lot of those

00:00:59

that take place in the first few hours

00:01:01

after I post a new program.

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So even though it’s a small inconvenience for you,

00:01:06

well, maybe you can just think of it as having a collector’s item.

00:01:11

Of course, I don’t think there’s much of a hot trading market

00:01:15

for collectible files right now.

00:01:18

I don’t know if there is such a thing.

00:01:21

Well, since this is a somewhat long podcast,

00:01:23

I want to begin by thanking a few people now so that my thank yous don’t get missed if I put them at the end.

00:01:30

First of all, I think we’d all like to thank Ralph Abraham and Bruce Dahmer for making these tapes of these trilogues available for me to play here in the Psychedelic Salon.

00:01:40

And I also want to acknowledge those who have made donations of all kinds to help get these messages out to a wider audience.

00:01:48

I know that many of our fellow salonners are students, young parents,

00:01:51

and even old guys like me who are living on Social Security,

00:01:56

and to even make a small donation is really out of the question.

00:02:00

Well, I’m in the same boat,

00:02:02

so I want you to know that you shouldn’t feel guilty about

00:02:05

not donating. Just simply taking some of your time to listen to these podcasts is more than

00:02:11

enough payment for me. And then if you tell a friend about the show, or blog a comment somewhere,

00:02:17

or make a CD of your favorite program and pass it along, all of those things, including spending the

00:02:23

time you’re using right now to listen to this,

00:02:27

well, all of these things, I think, go into our larger salon hold-on, and we’re all the richer

00:02:32

for it. And finding myself now older than I planned on getting and living on a fixed income,

00:02:39

well, I have to tell you that when donations do come in to help with the expenses of these podcasts,

00:02:46

it’s like having my wildest dreams come true.

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Here I am having fun listening to all these great talks

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and also getting to mess around with a little technology here and there.

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In short, I’m having the best time of my life.

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And then to top it all off, this week the salon received donations from Viple P.

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Hey, Viple, how are you?

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And thanks for yet another donation.

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That’s really nice of you.

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And I also want to thank Mona F., who also made a very generous donation.

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Thank you both.

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And I want to make a special mention for Elena, who started to make a donation,

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but in the process helped me unwind some buggy code

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that kept her from making a payment.

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But by telling me about the problem,

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she provided a very valuable service for the salon.

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So thank you, Elena, who after all her problems,

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persisted until her donation made it through.

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I probably would have given up myself.

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So thank you so very much for hanging in there.

00:03:48

Well, there’s some other things I want to mention today,

00:03:51

but first we’d better get into the Trilog.

00:03:54

As I was thinking about how to introduce today’s program,

00:03:57

I was trying to figure out how best to recapitulate the end of the last tape in this series.

00:04:03

But when I began playing tape three,

00:04:05

which you’re about to hear right now, I discovered that there was a disconnect between the two.

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I’m not sure how much of the trialogue, if any, was lost or what led up to the part we’re about

00:04:17

to hear. But what you’re hearing with me is exactly as it came off the four cassette tapes

00:04:23

that Ralph Abraham loaned to me to play here in the psychedelic salon.

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But hey, being psychedelic doesn’t mean that you’re strung out on drugs.

00:04:32

It means having the ability to think outside the box and to change mental directions without getting psychic whiplash.

00:04:39

So it shouldn’t be too hard for you to get right up to speed as Rupert Sheldrake asks a question that leads to a discussion of stellar pathology, among other cosmic topics,

00:04:50

in a trialogue with Terence McKenna and Ralph Abraham that was held at Hazelwood House in England sometime in 1993.

00:05:08

So just the question really is how limited is this vision? I mean, are we just talking about the destiny of this mechanic

00:05:11

which has come under the, for some reason, under some planetary attractor?

00:05:18

Whether it’s human-made or human-making, we can leave aside for the moment.

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And what’s your view on that? or human making, we can leave aside for a moment.

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And what’s your view on that?

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Well, I’ve thought a lot about it.

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It’s a difficult question.

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If we extend the search for a universal crisis

00:05:38

beyond the earth, the only evidence

00:05:41

that has been offered by anybody is there is some kind of problem between nuclear theory,

00:05:49

which has been very well established for 40 years, and the neutrino output of the sun.

00:05:57

And in trying to account for this, your choice is either that nuclear theory requires serious modification,

00:06:06

which doesn’t seem likely since it’s worked in all other cases up till now, or there is in fact something wrong with

00:06:12

our star.

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Searching for pathology beyond the solar system in the cosmic environment is outside the present reach of our technical ability,

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I tend to think, though the time wave that I’ve elaborated

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can be extended back into the pre-biological domain,

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I tend to think that this is a phenomenon of biology that I’m talking about, and that

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it is just one small planet, and that biology is a process of conquering dimensions, which

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once it starts, as a primal slime, it accelerates and it bootstraps itself to higher and higher levels at tighter and tighter turns of the spiral

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and that we are now in the process of seeing it essentially exhaust and abandon the planet

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and carry itself into this other dimension. So it’s a phenomenon of biology.

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That’s why all these metaphors of Gaia

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and Gaian interaction seem cogent to me.

00:07:38

But the whole point about biology is that

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the earliest forms of life came with plants, so related to the light

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of the sun. And the whole of biology, the whole of the plant kingdom, the whole of the

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transformation of the atmosphere of the planet has depended not on merely terrestrial events,

00:07:55

but on our relation to the sun and the wider cosmic environment, since the elements of

00:08:00

carbon and so on produce dead, dusty or supernovae of exploding stars.

00:08:05

So biology on earth is rooted in a much larger ecology.

00:08:09

And so first of all I don’t think the evolution of life on earth can be regarded as merely

00:08:15

terrestrial or merely biological in that sense.

00:08:18

And secondly every human culture that’s talked about some light pulling it from ahead, some vision that’s

00:08:27

drawn, has tended to talk in terms of images of celestial influences of one kind or another.

00:08:34

Sky, planets, stars, heavenly influences of one sort or another, which suggests to me

00:08:42

that if we’re to take them literally, and you take most of these things quite literally, really, that we have to look for influences

00:08:51

from outside the Earth working on us.

00:08:53

The transcendental object may be located or channeled through the Sun, other stars, planets,

00:09:00

constellations, something to do with the astronomical environment.

00:09:04

constellations, something to do with the astronomical environment? Well, if it is truly a higher dimensional object, then it is in some sense everywhere in this

00:09:13

universe, and so all routes of evolutionary progress may lead into this. It’s a kind of

00:09:22

may lead into this.

00:09:29

It’s a kind of universal hologram of time and space into which we enter into some kind of, I suppose,

00:09:34

galactic community of intelligence or something.

00:09:40

In other words, biology,

00:09:43

I understand what you were implying in the early part of your statement.

00:09:47

I agree, yes, that spores or viruses or bacterium probably percolate and permeate through the physical universe.

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And wherever they come upon a planetary environment in which they can work their magic then life takes hold and from then on

00:10:08

Life, it’s a battle in which life attempts to modify the abiotic

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Environment and control it and keep it at equilibrium

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Sufficiently for the program of bio of bios to be put into place.

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And that program is to go from this essentially,

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this initial seed to a return

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to the higher hidden source of all

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outside the pleroma of three-dimensional space.

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It’s a kind of Gnostic return idea.

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It’s an idea of alchemical sublimation and rarefaction.

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I see the cosmos as a distillery for novelty,

00:10:55

and the transcendental object is the novelty of novelties.

00:11:01

And when we formally define that,

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we discover we are getting

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something like a Leibnizian

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plenum, a monad of some

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sort, a tiny thing which

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has everything

00:11:13

enfolded within it

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and that means

00:11:18

that you are in another dimension

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where all points in this

00:11:22

universe have been collapsed

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into cotangency

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and it is an apotheosis, it is an apocatastasis

00:11:31

it’s something else in Greek, I’m not sure what

00:11:34

pure poetry

00:11:37

while trying to listen to this, did I not observe a consensus that, as a matter of fact, it’s provincial?

00:11:49

Is that right?

00:11:50

That I’m suggesting?

00:11:51

We have a biological catastrophe on planet Earth, while the rest…

00:11:56

Yes, the Earth is giving birth to a hyper-dimensional being.

00:12:00

In spite of the fact that the eschaton permeates as a higher dimensional object the entire universe,

00:12:07

as a matter of fact, it’s got a special sub-eschaton with a more accelerated program of just for us.

00:12:17

Salvation proceeds on many schedules, my son.

00:12:21

my son the fact that the galaxy

00:12:26

is spiral suggests to me

00:12:28

that in the interest of modesty

00:12:30

we should probably

00:12:31

confine this

00:12:36

supposition to the notion

00:12:39

that it is happening

00:12:40

within the galaxy

00:12:41

it’s perhaps what spiral galaxies

00:12:43

are about.

00:12:45

Well, the sun is burning out.

00:12:49

People believe that.

00:12:50

A mere half billion years to go,

00:12:54

which is a little bit longer than the 18 and a half years.

00:12:58

Well, but excuse me.

00:13:00

If there is a problem with the neutrino output of the sun,

00:13:04

the orthodox interpretation of that is that that means the sun has stopped

00:13:10

and gone off the fusion boil and is in fact just sitting there.

00:13:15

And the amount of time it would take for evidence of this having gone off the boil

00:13:21

to percolate to the surface is about 25,000 years

00:13:26

and the moment that it happens

00:13:28

eight minutes later

00:13:30

the radiant energy reaching the earth will drop 60%

00:13:36

except your lower bound of 25,000 years

00:13:39

without further discussion

00:13:40

just to shock you further discussion, let me know.

00:13:47

Just to shock you, let me take a position much more pessimistic

00:13:50

than yours.

00:13:52

There have been several

00:13:53

close calls lately with

00:13:55

comments. Some people,

00:13:58

William Whiston, for example, or

00:13:59

Emmanuel Velikovsky, felt

00:14:01

that the beginning of our planet,

00:14:04

the Big Bang, as a matter of fact,

00:14:06

was a collision with a comet.

00:14:08

And in the last couple of years, there have been several close calls.

00:14:12

In fact, the closest call in history is only three or four years back.

00:14:16

It seems to me, especially after a good look at the sun, winter without classes,

00:14:21

that it’s quite likely we would get hit by a comet, and even pretty soon,

00:14:24

sooner than 25,000 years, maybe sooner than 18 and a half years. our classes, that it’s quite likely we would get hit by a comet, and even pretty soon,

00:14:29

sooner than 25,000 years, maybe sooner than 18 and a half years. Now suppose that this happened, and then we have an extinction such as we saw 65 million

00:14:37

years back when Jurassic Park vanished into the ocean.

00:14:48

vanished into the ocean. Then, all of this biological miracle, accelerating to its own omega point anyway, according to a schedule with exponential condensation to the concrescence

00:14:56

of the eschaton and the shockwave from the transcendental object at the end of time would be rendered totally insignificant because the cause came by a

00:15:08

car crash on the highway of the solar system totally independent of the progress of biology

00:15:15

on planet Earth.

00:15:16

No, I don’t… you don’t get it.

00:15:20

It’s entirely possible…

00:15:21

I didn’t want to bring it up because it’s a little Halloween-ish

00:15:25

but it’s

00:15:27

entirely possible that the

00:15:29

transcendental object at the end of

00:15:31

time is nothing

00:15:33

more than a five

00:15:35

kilometer wide carbonaceous

00:15:37

chondritic asteroid that in

00:15:39

a single moment will stand us

00:15:41

all at the gates of paradise

00:15:43

and that that is what it means

00:15:46

trying to destroy my argument by appropriating it

00:15:50

didn’t i say didn’t didn’t i say that the dissolving of boundaries would eventually

00:16:00

mean the dissolving of the boundaries between life and death itself? Well, why then, if the eschaton is a comet rapidly approaching New York City,

00:16:11

why is it necessary to have this increase of complexity,

00:16:14

the population explosion, the destruction of the ozone layer?

00:16:18

Well, you know, it’s very interesting.

00:16:20

Did you know that immediately preceding, by immediately preceding, I mean in the million years preceding the impact that killed the dinosaurs, some enormous extinction was underway that they can’t figure it out.

00:16:38

It’s like the earth knew or something like that.

00:16:43

There was an extinction underway when that cometary impact hit.

00:16:48

And so what I’m suggesting, Ralph, is that biology knows.

00:16:53

This is back to this morning’s discussion about the homing pigeons.

00:16:57

Biology has a complete four-dimensional, five-dimensional map of the planet’s history.

00:17:04

What the hell? The comet’s on the way

00:17:06

let’s get it on

00:17:07

the planet said the comet’s on the way

00:17:10

let’s get these monkeys moving

00:17:12

toward

00:17:13

the production of

00:17:16

sufficient complexity

00:17:18

that when this impact event occurs

00:17:20

it will have a transcendental

00:17:23

revenue simply

00:17:23

an opportunity to escape into another dimension.

00:17:28

Yes. So all of

00:17:32

history is this curious relationship

00:17:36

with this intuition that nobody wants to

00:17:40

face but nobody can quite get rid of. And so here we’re sacrificing goats

00:17:44

and we’re doing this and we’re doing that because

00:17:46

We have this very restless feeling that all is not well in three-dimensional space and time and you know

00:17:54

History keeps bearing it out and now

00:17:57

It’s it’s upon us. It’s

00:18:04

Who don’t quite make the extinct at the moment?

00:18:12

Well, you know, here’s the idea.

00:18:16

Jorge Luis Borges, the Argentine surrealist,

00:18:19

he had an interesting idea.

00:18:21

He felt that a species could not enter hyperspace, whatever that means,

00:18:28

until the last member of that species perished. And so what is happening here is that vast numbers

00:18:37

of souls are accumulating in some dimension, waiting for us to decently depart this mortal coil so that the human family in a body can find itself at play in the fields of the Lord.

00:18:57

Crypto-Christian after all.

00:18:59

All along.

00:19:01

All along.

00:19:02

All along.

00:19:03

Yes.

00:19:02

All along! All along!

00:19:08

But what I want to do is to think this through a bit further.

00:19:12

Given that there’ll be this…

00:19:14

We used to think that this great transformation of humanity,

00:19:18

a kind of collective near-death experience,

00:19:21

except it would be an actual death experience,

00:19:23

would be brought about by a nuclear cataclysm.

00:19:27

Well, although the bonds are still there, that model’s gone out of fashion for some

00:19:30

reason, and it could easily come back.

00:19:33

But currently?

00:19:34

Currently.

00:19:35

We’re now more into ecological.

00:19:37

I mean, your list, apart from nuclear proliferation, had the ecological apocalypses.

00:19:43

Anyway, we’ve got all these models let’s assume that it happens

00:19:47

that this happens

00:19:48

there’s this sudden transformation of humanity

00:19:51

and dogs and cats and everything else

00:19:53

into this new

00:19:55

they’re taken up into the transcendental attractor

00:19:58

now what effect does this have on the rest of the universe?

00:20:02

that’s my question

00:20:02

I’m going to leave aside the details on that.

00:20:06

Well, I think it’s not an answerable question,

00:20:08

but it is in fact what we will then set out to understand,

00:20:13

that we are literally packing up

00:20:15

and preparing to decamp from Newtonian space and time

00:20:19

for the high road of hyper-dimensional existence.

00:20:24

And we may find ourselves, you know, for the high road of hyper-dimensional existence.

00:20:27

And we may find ourselves, you know,

00:20:32

the least in the grand councils of the who-knows-what, or we may find something, I imagine, entirely unsuspecting.

00:20:40

I mean, in fairness to the audience, I should say,

00:20:44

these things don’t spring de novo for me.

00:20:49

I mean, I talked this morning about shamanism anticipating the future

00:20:56

and that that was how that magic was worked.

00:20:58

Well, if you pursue these psychedelic shamanic plants,

00:21:06

there is inevitably this conclusion scenario

00:21:11

or this apocalyptic intuition.

00:21:15

And I think that shamans have always seen the end,

00:21:19

that the human enterprise in three-dimensional space

00:21:22

has always been finite.

00:21:28

the human enterprise in three-dimensional space has always been finite and in the same way that ontogeny recapitulates phylogeny as we look back into the past it seems reasonable then to assume

00:21:34

that death which we have spent a thousand years turning into a materialist vacuum is in fact not that at all and that there is an enormous mystery that hovers

00:21:50

over our existence and that it is only unraveled beyond the grave and I would never in my life

00:21:59

have thought that I would have been pushed to this kind of a position. I mean, I spent the first half of my life getting away from this,

00:22:08

but the evidence of these shamanic hallucinogens

00:22:12

is in fact that shamans have always done what they do

00:22:16

via ancestor magic and higher dimensional perception,

00:22:19

and that death is not what naive positivism in the last 500 years has attempted to say that it is.

00:22:28

And I realize that it’s incredible to suppose that here at the apex of materialist, positivist, scientific civilization,

00:22:38

we’re going to make an orthogonal turn into an understanding of what lies

00:22:46

beyond the grave

00:22:47

but in fact I think this is

00:22:49

probably the paradigm

00:22:51

shattering

00:22:52

world condensing

00:22:55

event that is bearing

00:22:57

down on us

00:22:58

well given all that

00:23:03

I want to

00:23:04

I want to know whether this has happened somewhere else.

00:23:08

Because if it could happen on our planet, change the entire conditions of dimensionality

00:23:14

throughout the galaxy or let us perhaps cosmos, there’s no…

00:23:19

What makes you think that our planet’s the curse?

00:23:21

No, I don’t think that.

00:23:22

Ah, well, if it’s happened elsewhere, what effects will it have elsewhere in the galaxy, on planets elsewhere in the galaxy,

00:23:29

what effect do you expect it to have had on us already? Well, it seems to be the content of it

00:23:36

when you explore it, when you explore the adumbrations of the transcendental object and you see all this transhuman alien

00:23:45

data

00:23:46

that is

00:23:48

that is essentially

00:23:51

what it has become

00:23:53

in its past history

00:23:54

it wears upon itself the imprint

00:23:57

because see all life

00:23:59

is finding its way back

00:24:01

to some kind of source

00:24:03

that is in a higher plane and that’s why it

00:24:07

has this alien presentation because it has maybe a thousand civilizations poured

00:24:16

into it or ten thousand or fifty million who can know the universe is old already, but it pervades the universe like a gas

00:24:29

in a higher dimensional space.

00:24:33

What I can’t work out then is whether we’re talking here

00:24:35

about some planetary virus

00:24:38

that gets hold of civilization after civilization

00:24:41

or planet after planet

00:24:42

and causes them to auto-destruct in this particular way

00:24:45

or whether we’re talking about some cosmic process

00:24:49

because whatever it is it seems to be pretty local to planets

00:24:51

it seems to me it’s just a continuation of life’s program

00:24:56

of conquering whatever dimension it’s up against

00:25:00

that it has not yet conquered

00:25:02

and probably that process is endless

00:25:04

that’s

00:25:05

what life is it’s a chemical strategy for the conquest of dimensionality and

00:25:11

it carries out this program come hell or high water just like striking a match

00:25:17

you know biology comes to a planet and then the flame leaps up and then pretty soon it burns out through the exhaustion

00:25:27

of resources and the arrival of the shockwave of the eschaton for that particular planet

00:25:33

biology there is extinguished once again and what is left in the out in the ashes is the

00:25:38

alchemical lapis the sopticrolith, the one thing.

00:25:48

Right?

00:26:01

Yes, well, I wouldn’t expect you to buy into it whole hog.

00:26:06

But it’s interesting because it provides a way of imaging what is happening

00:26:08

that doesn’t fall to some

00:26:10

of the dualisms that haunt

00:26:12

either a reductionist view or an

00:26:14

out and out, gung ho

00:26:15

no questions asked religious

00:26:18

conversion view

00:26:20

and let me say one more thing

00:26:21

while we’re on the subject

00:26:23

because it shouldn’t be left unsaid.

00:26:26

There are orthodox cosmologies that support my contention of the possibility of a universal collapse.

00:26:36

Hans Altven of the Swedish Academy of Sciences has suggested that the universe is what’s called a vacuum fluctuation.

00:26:45

Now, a vacuum fluctuation is a situation where it happens in quantum mechanics,

00:26:51

where a group of particles and antiparticles spring into existence and then annihilate each other.

00:27:00

And because parity is conserved, this creation ex nihilo of matter is allowed by quantum physics.

00:27:08

But an interesting aspect of these vacuum fluctuations is that quantum theory sets no upper limit on their theoretical size.

00:27:18

It merely says that the larger they are, the more improbable they are.

00:27:23

that the larger they are, the more improbable they are.

00:27:27

Well, the universe itself could be a vacuum fluctuation of some 10 high 68 particles,

00:27:32

which sprang into being completely according

00:27:35

and allowed by quantum physics,

00:27:38

separated into a higher dimensional space

00:27:43

and are in fact eventually at some point in the future

00:27:48

going to reconnect and conserve parity.

00:27:52

And Alfven says that in this kind of a higher dimensional collision

00:27:57

all points in both systems would appear to an observer

00:28:01

to become cotangent instantly.

00:28:04

And what that would mean is,

00:28:06

he’s saying that the material universe

00:28:09

potentially could disappear in a single moment

00:28:14

across megaparsecs of space and time,

00:28:18

and all that would be left, Alf then says,

00:28:21

is light, because light does not have an antiparticle

00:28:26

it is different, it is the exception

00:28:29

and no one knows what the physics of light

00:28:32

a universe made only of light

00:28:35

would be like

00:28:36

and I suggest to you that are the many myths

00:28:40

and intuitions that link light to the process

00:28:43

of spiritual advancement

00:28:45

and talk about the generation of the light body and so forth

00:28:49

may anticipate something like this.

00:28:52

So even within the toolbox of ordinary quantum astrophysics,

00:28:57

there are ways of tinker-toying the syntactical bits together

00:29:02

to produce incredibly optimistic,

00:29:05

transcendental and psychedelic scenarios.

00:29:09

There’s no way to personally leap into

00:29:11

the dimensions of hyperspace

00:29:13

in the birth event of the eschaton,

00:29:17

not in quantum physics, I suppose.

00:29:20

We’re talking about a different kind of thing.

00:29:23

What about the timetable, Terence?

00:29:27

So far it seems like your idea is pretty similar to Teilhard de Chardin,

00:29:33

except you said he didn’t give us a timetable.

00:29:38

So assuming we have sunshine for 25,000 years…

00:29:45

When do I think it will occur?

00:29:48

Yeah.

00:29:48

Well, it’s sort of weird to talk about that

00:29:52

because it rests on a formal argument

00:29:56

where you have to look at a lot of historical data.

00:29:59

What I did was I produced curves

00:30:03

that I felt were reflective of the ebb and flow of novelty

00:30:09

in time. Then by fitting these curves to historical data, and granted history is not a quantified

00:30:19

entity, but nevertheless there’s general agreement, for example,

00:30:26

that the Greek Renaissance was a novel time, the 20th century was a novel time.

00:30:31

So by doing this, I slowly refined down a prediction based on a spiral closure, which

00:30:39

makes it happen much faster than you would expect, of the winter solstice of 2012 AD.

00:30:46

After I had made that calculation, I discovered to my amazement

00:30:51

that the Mayan civilization had a very complex cyclical and recursive calendar,

00:30:58

and it too indicated that same date.

00:31:04

And then I think if you take these World Bank,

00:31:08

United Nations strict objective data curves

00:31:13

and put in the fudge factor of the unexpected,

00:31:19

it seems pretty reasonable to suppose

00:31:21

that at least there is there a nexus of prophetistic intensity

00:31:29

of some sort that has caused a number of traditions for some reason to get focused on the late

00:31:36

months of 2012 AD. When I attempted to understand objectively what could be going on there,

00:31:47

tempted to understand objectively what could be going on there using computer simulations

00:31:55

of the star fields, a program called Voyager that lets you see any place in the solar system

00:32:04

10,000 years in the past or 10,000 years in the future. It turns out that there is something unique about this December 21,

00:32:07

2012 solstice. It’s a solstice which will occur at the heliacal rising of the galaxy.

00:32:17

What that means is once every 26,000 years in the precession of the great year,

00:32:29

there will be a winter solstice sunrise that catches 28 degrees Sagittarius

00:32:35

on the plane of the galactic ecliptic.

00:32:38

What does that mean?

00:32:40

Who knows?

00:32:42

Certainly not me.

00:32:43

In Hamlet’s Mill by

00:32:46

Giorgio de Santillana

00:32:47

and Helga van Dechend, who were

00:32:49

both very well-respected

00:32:52

historians of science,

00:32:54

they suggested

00:32:55

that for

00:32:57

ancient peoples, these were

00:33:00

somehow galactic

00:33:01

gates or way stations

00:33:03

of some sort through which souls had to transit

00:33:07

to make their way back to their higher and hidden home.

00:33:12

This is not compelling stuff to me.

00:33:15

I find it a little too mediumistic or something, but nevertheless it is an objective fact that

00:33:22

the heliacal rising of the galaxy, which occurs once in 26,000 years, will occur on this date I chose,

00:33:30

and that I did not know that at the time, nor did I know the heliacal rising.

00:33:33

Well, that’s interesting, I agree, but let’s look at this.

00:33:36

We have here the coincidence of three different things.

00:33:40

One is what you did, looking at historical data, which I think we could fairly describe as a novel and very interesting and fancy kind of mathematical extrapolation of historical data that does sort of culminate in a point.

00:33:58

We grant you that. The other two things, the Mayan calendar and the greatest astronomical conjunction in 26,000 years,

00:34:08

these are both periodic phenomena.

00:34:10

The Mayan calendar repeats a cycle in 26,000 years,

00:34:14

and the greatest conjunction in the galaxy, from our perspective in the galaxy,

00:34:20

recurs every 26,000 years.

00:34:22

So they could be expected to recur once more before the sun gives its last gasp and biology

00:34:29

must extinct.

00:34:32

So if we would like to weigh these things equally, it would kind of suggest that your

00:34:37

mathematical extrapolation, which is good, I like it, but it’s not the same as the reportage of a shamanic clairvoyance

00:34:48

that you were talking about of a hyper-dimensional investigation.

00:34:52

This is more like academic scholarship with huge database of history

00:34:57

and this imaginative curve used to extrapolate data.

00:35:03

So this suggests that your extrapolation curve could actually be reversed,

00:35:08

like you take it like this, it ends here,

00:35:10

you take it out and you rotate it around and you put it back there.

00:35:14

And then you have a completely different model,

00:35:16

which must necessarily, without a doubt,

00:35:18

equally well or poorly fit the historical data up to now,

00:35:22

and yet it has a future, but only for 26,000

00:35:25

more years.

00:35:26

In spite of this, that it’s not a shamanic reportage, it’s not an ironclad extrapolation,

00:35:34

and it’s not a coincidence with two other disparate eschatological predictions, then

00:35:43

I think the case for this actually being the Omega Point

00:35:48

is weak. You should think about this. It’s an important day. It’s some kind of transformation.

00:35:53

As far as the transition from all of us into the fifth dimension, I don’t see a case for it.

00:36:02

Well, you’d have to go into, you’d have to look at it, because what it comes down to

00:36:07

then is a very fine-tuned argument, looking at a particular curve, looking at a…

00:36:12

So look at the curve, reflect it around, and put it on the other side. What’s to contradict

00:36:18

this? History sort of starts running backwards from the point of view…

00:36:22

Well, I’m not sure if I can explain, but there is an answer, and I’ll try.

00:36:26

It’s something like this.

00:36:29

It’s a damped oscillation.

00:36:31

It actually does run down.

00:36:34

It isn’t elegant to try to make it one cycle

00:36:41

within a larger or extrapolated set of larger cycles

00:36:46

because it has

00:36:47

a built in spin down

00:36:49

factor in it that makes it pretty clear

00:36:52

that it is a single

00:36:54

it’s many cycles

00:36:55

embedded within many other cycles

00:36:57

but on its highest level

00:36:59

it actually has a beginning and it actually

00:37:02

has an end

00:37:02

it just seems to you looking at this radically implausible, that there would be any future after this point.

00:37:11

Well, I’ve thought of many, many ways of thinking about this that would make it not so catastrophically radical.

00:37:23

And here’s a very simple way

00:37:25

that makes everybody feel a little better

00:37:27

suppose

00:37:29

that what happens on

00:37:31

December 21st 2012

00:37:33

is

00:37:34

physicists who have been laboring

00:37:36

for some time toward the technology

00:37:39

of time travel

00:37:40

actually succeed

00:37:42

well then suddenly the wave is fulfilled and yet the heavens

00:37:47

do not fall and angels don’t appear to lift us into paradise.

00:37:52

It simply shows that the reason history ended at that date was because after the invention

00:38:00

of time travel, the notion of a seriality of events ceases to have any meaning.

00:38:07

And so everybody agrees, well, history ended yesterday, and it did end, and we now live

00:38:14

in the post-historical, atemporal bubble where you not only tell where you live, but

00:38:19

when you live.

00:38:21

And everything would be very nicely fulfilled then, and people would say, well,

00:38:26

the people who saw it coming got highly agitated because they didn’t realize what it was that

00:38:31

was coming.

00:38:32

Now we know what was coming.

00:38:34

It turns out to be just like the invention of the steam engine or the power of flight

00:38:38

or anything like that.

00:38:39

There are, you see, we needn’t assume these cosmic dimensions to the transformation.

00:38:45

You’ve given this up?

00:38:46

But we must assume the transformation.

00:38:48

There are still some alternatives?

00:38:50

Oh, there are other alternatives. Here’s a good one.

00:38:53

How about this one?

00:38:55

December 21st, 2012 AD, I drop dead.

00:38:59

Then everyone says, well, how peculiar.

00:39:03

It was only about him.

00:39:06

That’s really controversial.

00:39:15

It was just we were all swept along for 45 years in some bizarre mathematical hallucination

00:39:18

that this very glib Irishman was able to foist off.

00:39:23

And it’s totally fulfilled.

00:39:24

And yet, again, the heavens

00:39:27

don’t fall nor the oceans boil.

00:39:30

But I’m telling you, Ralph, there’s something out there.

00:39:34

There’s something out there.

00:39:35

There’s something out there.

00:39:37

And I’ll know it when I see it, and I expect you at my elbow.

00:39:52

it. I expect you at my elbow. Well, I’m sort of a bad person to try this all out. And I’m kind of an unfortunate bearer of this message because if you knew me, you would know that

00:39:58

I’m actually not a very pleasant or nice person. And I’m very hard on, there’s nothing, believe it or not, I

00:40:09

hate unanchored speculation. And yet I find myself in the position of leading the charge

00:40:17

and the greatest unanchored speculation in the history of crackpot thinking. So it bothers me.

00:40:26

See my method, which I can’t really go into tonight,

00:40:30

but it’s very formal.

00:40:32

What I say is,

00:40:36

it’s very easy to predict the future

00:40:39

because who the hell can say you’re wrong, you know?

00:40:43

It’s just fire-free zone.

00:40:45

Predicting the past, on the other hand,

00:40:49

is very, very difficult because it’s happened.

00:40:52

So if you’re wrong, everyone will know.

00:40:56

So what I have done is make the career out of predicting the past

00:41:02

with a wave which proceeds right past the present

00:41:07

moment into the future and my argument to my skeptics is my wave has correctly

00:41:14

predicted any past moment that you can conceive of therefore there is a certain

00:41:22

intellectual obligation to at least take seriously the contention that it predicts the part of history that finely grained argument about the vicissitudes of history and where the

00:41:51

great changes lie.

00:41:53

And without that, it’s a sort of arm waving at this point.

00:42:00

Terence, I just got one final question I want to ask you about this

00:42:05

which is that other people who tell us

00:42:07

the end is at hand

00:42:08

as in placards

00:42:10

the end is at hand

00:42:11

prepare to meet by doom

00:42:13

suggest that this requires

00:42:16

some kind of special moral preparation

00:42:18

on our part

00:42:19

now, does yours come

00:42:21

willy nilly

00:42:23

no need to get ready for it in any particular way?

00:42:26

Would you recommend some special kind of preparation?

00:42:32

Well, this is a very difficult question for me,

00:42:35

because much of what I was involved in many years ago was political activism, political struggle, and yet when I go to my sources on this matter,

00:42:51

they assure me that it’s a done deal, and that possibly one might spend one’s time reassuring other people, but only if you felt like it. It’s the walls are now so high,

00:43:11

the creodes so deep, the momentum so tremendous, that I really don’t think anything could swerve

00:43:18

or divert us from what we are being drawn into. I wasn’t thinking in terms of more recycling and so on.

00:43:27

I was thinking in terms of moral preparation

00:43:30

or conscious preparation.

00:43:32

Well, conscious preparation.

00:43:34

I think people should drive out and take a look at the eschaton

00:43:37

at the end of the road of history.

00:43:40

And what that means is psychedelic self-experimentation.

00:43:44

I don’t know of any other way to do it.

00:43:47

But if you drive out to the end of the road and take a look at the eschaton and kick the tires and so forth,

00:43:54

then you will be able to come back here and take your place in this society

00:43:59

and be a source of moral support and exemplary behavior for other people.

00:44:05

Because I think that as we approach the eschaton, remember I called history its shock wave,

00:44:13

literally the cue forces, as engineers call them, the vibrational forces that will rip

00:44:20

the wings off an airplane as it approaches hypersonic speed.

00:44:27

History is good.

00:44:29

That’s what I meant when I said it will be a white-knuckle ride.

00:44:35

There is an outlandish amount of vibration in the next 19 years.

00:44:41

It’s going to look good, then bad, then worse, then good, then bad.

00:44:46

And if you haven’t driven out to the end of the road and taken a look at what’s waiting it’ll just drive you nuts what the next 20 years are going to be like because all the resonances

00:44:54

of all past time are now in the close packing phase as the thing is squeezed down and the contradictions are rubbing up against each other. Boundaries

00:45:07

are dissolving all around us. The Soviet Union? Gone! Yugoslavia? Gone! America is a great

00:45:15

power? Gone! Good taste? Gone! Boundaries dissolving all around us this is going to happen faster and faster and faster

00:45:26

and governments now, all they’re doing

00:45:29

is managing a spreading wildfire

00:45:33

of uncontrolled catastrophes

00:45:35

and trying to keep us in the dark

00:45:37

about how bad things really are

00:45:40

and so it’s good to go out and take a look

00:45:44

and reassure yourself that it’s good to go out and take a look and reassure

00:45:46

yourself that

00:45:47

it’s there

00:45:49

I think we should

00:45:59

it is a possibility, I think we could discuss it

00:46:02

now

00:46:02

or do you have another point?

00:46:04

No, we’ve reached the time to open it up.

00:46:08

Terence, you sound to me like a psychedelic version of Karl Marx.

00:46:12

Well, Marx was the last great millenarian theoretician

00:46:17

in Western civilization, that’s right.

00:46:20

He was convinced that history was the result of interplay

00:46:24

of conflicting classes

00:46:26

and once that conflict had been removed, history itself would cease.

00:46:31

And I hear a similar story, except the players are not the classes in society,

00:46:39

but the various forms of global problems that we have.

00:46:43

but these various forms of global problems that we have. And it could be that it’s a kind of test arranged by this

00:46:50

attractor down the end of the road there

00:46:51

that’s leering at us and saying,

00:46:54

let’s see if you guys can get yourselves together enough

00:46:57

to get around this one and show us that you can reach

00:47:00

a higher stage of evolution.

00:47:03

If you don’t make it, you don’t survive. If you do make it, then you go to the higher stage of evolution. If you don’t make it, you don’t survive.

00:47:06

If you do make it, then you go to the next step of the line.

00:47:09

It’s an initiation ritual.

00:47:11

A sort of, yes.

00:47:12

I shouldn’t put it in this kind of crazyology.

00:47:14

A series of hurdles to be leaped as we approach the end.

00:47:18

It’s not the kind of language.

00:47:19

It’s not the kind of language that we express it with.

00:47:22

It’s a fun way of talking about it.

00:47:25

So it might not be the end.

00:47:26

It might just be like entering the Masons or something like that.

00:47:30

Yes, well, it’s impossible to say.

00:47:34

But you’re right, certainly, that all of these factors are coming together.

00:47:38

I don’t see it as class war.

00:47:40

I see it as a kind of universal Manichaean struggle between habit and novelty.

00:47:48

And, you know, habit is forever dragging novelty back down to its level, and novelty is forever

00:47:56

conniving new ways to escape the control of habit. But the good news is over vast spans of time novelty always wins

00:48:06

and what we’re simply seeing is novelty crossing a particularly significant milestone

00:48:13

in its infinite journey outward towards self-expression.

00:48:17

What about all these people that say we’re really crossing from the Piscean Age to the Aquarian Age

00:48:23

and the emergence of high-speed electronic communications, etc., etc.,

00:48:28

is the typical symptom of the Aquarian Age,

00:48:31

and it’s high-speed communication.

00:48:33

I’m not an astrologer, but all this turbulence

00:48:35

is because we’re right at the point where we’re crossing.

00:48:39

See, I think that as we approach this eschatological object,

00:48:44

the number of interpretations of what it is will just proliferate exponentially.

00:48:50

I mean, false prophets of all sorts and thousands of variants will arise because everyone can feel it,

00:49:00

and yet everyone has a unique perspective on it that then distorts their description of it.

00:49:08

I mean, I think that all the messiahs and mystics of human history can be seen in this light.

00:49:16

You could almost have a geometric theory of messiahhood and just say,

00:49:22

if you were in the big league, the Buddha, Christ, Muhammad, Manai, Mahavira league,

00:49:30

then you just caught a very bright reflection from the distant spinning eschaton,

00:49:38

and then you embodied it and became a microcosm of that distant macrocosm.

00:49:46

And religions are set marching by this means.

00:49:50

Well, then the guy parading down at Hyde Park with the sign,

00:49:54

the only difference between him and the big leaguers

00:49:57

is he got a smaller scintilla of the noetic energy.

00:50:02

And so then with each of us,

00:50:06

we each have a perspective on the eschaton.

00:50:10

And to the degree that we cultivate and fan that flame,

00:50:15

we get an insight through the filter of our personal circumstance,

00:50:20

the infinite interprets itself to us.

00:50:24

Something like that.

00:50:26

So we’re all just a little bit more.

00:50:29

Fall in.

00:50:30

We’re all carrying a tiny piece of the whole

00:50:34

and at the end of time

00:50:36

each person will make their contribution.

00:50:39

Yes, we’re like motes being drawn in.

00:50:43

Like leaf-molching ants.

00:50:46

But what if we’re all aspects of God?

00:50:50

Yes, although I think God is a contaminated term,

00:50:53

but we’re all aspects of the transcendental other.

00:50:58

And our deployment in three-dimensional space and time

00:51:03

is just one aspect of its being,

00:51:06

and we are in the process of finding our way to a noble point of transition

00:51:12

into a different dimension of its self-expression.

00:51:17

What do you think about the three-dimensional self-expression?

00:51:22

Creativity, complexity, density of connectedness.

00:51:26

And one reason I love this notion, you see,

00:51:30

is because even the positivists agree

00:51:33

that the most densely ramified physical material

00:51:38

known in the universe is the human neocortex.

00:51:43

So suddenly, no longer are we observers of the cosmic drama. It turns out it

00:51:49

was our opera all along and the universal drama of the production and preservation of complexity

00:51:58

is met in us. We represent the most precious distillation of this four, five, six billion year process

00:52:09

of the production and the conservation of novelty.

00:52:13

It returns us to the center of the cosmic drama and ennobles the human condition thereby.

00:52:22

Well, so now there are new technical

00:52:25

salvation being offered

00:52:28

the possibility

00:52:30

no one knows

00:52:31

well not some people think they know

00:52:34

but it is assumed

00:52:36

possible to perhaps

00:52:37

migrate into some kind of

00:52:40

dimension of electronic

00:52:41

micro storage or something

00:52:43

we’re all going to live in

00:52:46

a gold ytterbium supercooled cube buried a thousand feet beneath Copernicus and

00:52:53

abandon the earth to animal life or you know that’s not very attractive to me on

00:53:00

the other hand I’ve never been downloaded into a chip so I suppose one

00:53:06

shouldn’t knock it till they’ve tried it but the virtual realities that I have

00:53:12

seen have been hideously sterile and cartoon-like on the other hand you know

00:53:18

predicting the pace of technological innovation especially with these new technologies

00:53:25

is very

00:53:26

very tricky

00:53:27

human

00:53:28

the study

00:53:29

of neural

00:53:29

networks

00:53:30

parallel

00:53:31

arrays

00:53:31

they are

00:53:33

pushing out

00:53:34

in directions

00:53:35

where there

00:53:36

could be

00:53:36

unexpected

00:53:37

breakthroughs

00:53:38

in the

00:53:39

imaging of

00:53:40

human

00:53:40

intelligence

00:53:41

or take

00:53:43

the cold

00:53:43

fusion thing

00:53:44

a couple of years ago

00:53:45

it turned out not to be so

00:53:48

but for a moment

00:53:49

the whole thing

00:53:50

hung in the balance there

00:53:53

there could be more of this

00:53:55

kind of thing

00:53:56

no one is directing or controlling

00:53:59

the creative energies of this species

00:54:01

it’s being driven by

00:54:03

thousands of micro units called

00:54:05

companies all pursuing agendas they won’t discuss with anybody who hasn’t

00:54:10

signed a non-disclosure agreement so God knows what they’re doing out there and

00:54:16

they’re fiddling with life and mind and intelligence and micro dimensions and you name it. So given the past history of technological

00:54:29

development I certainly wouldn’t rule out breakthroughs that could make the timetable

00:54:35

of my scenario even seem conservative.

00:54:38

Even less than a miracle could as a matter of fact sort of turn it around, push it to a new phase,

00:54:47

like co-fusion.

00:54:49

Yes, or superconducting thinking machines, or any of a number of things.

00:54:55

So what’s the future?

00:54:57

It’s the future we’re living in. Hollywood creates it, and we have to swallow it until

00:55:03

something better comes along

00:55:06

or until we get sick enough of that system to do something about it.

00:55:14

Like what? Well the design process of human civilization has been left to Bauhaus Bratz with their eye on

00:55:27

their checkbook. That has created this international airport style of human

00:55:35

coral reef that is absolutely abiotic and toxic. So art, I think here in the final moments of human history, we should push the

00:55:49

art pedal to the floor and attempt to pour as much beauty into the human design process

00:55:59

as we possibly can. Too long have we wandered from the notion that the good, the true, and the

00:56:06

beautiful are somehow inextricably linked and modernity teaches otherwise,

00:56:12

but modernity has failed.

00:56:22

well a revisified shamanism

00:56:25

which would be

00:56:27

the culmination of this

00:56:29

program of art

00:56:31

that I’m suggesting

00:56:32

essentially on one level

00:56:34

shamanism is

00:56:36

the art of gaining

00:56:38

a familiarity with death

00:56:40

and this is

00:56:43

what we must do I think because we’ve

00:56:45

become so alienated

00:56:48

from it so

00:56:49

part of what I talk about

00:56:51

is a neo-archaism

00:56:53

that what we are

00:56:55

by leaving history

00:56:57

we’re returning to the values

00:57:00

that preceded

00:57:02

history which

00:57:03

where there was a great de-emphasis

00:57:07

on material culture

00:57:08

and a great emphasis

00:57:11

on human bonding, feelings, cognition

00:57:17

that sort of thing

00:57:19

we have to re-empower our sense of self

00:57:23

we have accepted our place in a very rigid hierarchy

00:57:28

as consumers of images, products, and ideas.

00:57:32

And as everything dissolves,

00:57:36

responsibility will flow inward to the individual

00:57:40

and we will be more and more held responsible

00:57:43

for ourselves, our actions, our presentation.

00:57:47

No more can we say, well, I’m white, or I’m American, or it won’t work.

00:57:55

We’re entering into a domain of such freedom that the responsibility will be concomitant.

00:58:05

And this is a beautiful thing.

00:58:07

This is what all the struggle was about,

00:58:10

human unfoldment.

00:58:11

This is why all those kings were hung

00:58:14

and all those enemies of the human spirit

00:58:20

were turned back and defeated.

00:58:25

spirit turned back and defeated.

00:58:33

So each individual must die to be collected, reborn to the collectivity.

00:58:36

That sounds right. That sounds right.

00:58:42

Yes. Well, somehow the modalities of both must be preserved in a higher union.

00:58:51

This is the union of opposites, the coincidencia positorum that Jung and alchemy is all about.

00:58:58

Well, I really see, I mean, now that we’re on to this metaphor what I’ve really

00:59:06

been saying here this evening is that

00:59:09

history is an alchemical process this

00:59:13

novelty that I’m talking about being

00:59:15

conserved we might as well have been

00:59:17

talking about the soffic waters or

00:59:20

something it’s history is the act of calling into existence the perfect tool

00:59:28

which is discovered to be the self itself but in a sense what history is is

00:59:36

a process of turning ourselves inside out so that the soul becomes visibly manifest in three-dimensional space

00:59:45

and the body becomes an object freely commanded in the imagination.

00:59:53

You know, the patristic father Justinian taught

00:59:56

that the resurrection body would be spherical,

01:00:00

just to the joy of heathen controversialists, I might add,

01:00:04

because it made him so open to attack

01:00:07

but it’s an incredibly modern anticipation

01:00:10

of ourselves going into a kind of quasi-union with our technology

01:00:19

what is it Yeats says in Sailing to Byzantium

01:00:23

the part about how I would be a thing of gold and gold and once out of nature

01:00:30

I would be a thing of gold and gold enamelling

01:00:35

Set upon a branch to sing of what has been and what will be

01:00:40

That is the idea that we change ourselves into an eternal, golden, superconducting, perfected object that transcends death, transcends space and time, and has no apparent connection to our physical image as animals. It’s the alchemical sublimation.

01:01:06

All alchemical processes are like fractal anticipations of this final rendering of the stone itself. It seems to me this is a very, very individual world, a very individual world, which affects us now.

01:01:28

It’s not of nature. It’s going against us.

01:01:32

And you’re right, it’s not of man.

01:01:36

No, no, it is the alchemical idea is not that one goes against nature,

01:01:42

but that one aids nature and catalyzes it and it’s very

01:01:48

explicit in alchemical thinking that what one does is one makes it happen faster one accelerates

01:01:58

catalyzes natural processes and so this is what we would be doing we would essentially be by

01:02:06

making by transforming ourselves in this way we bring ever closer the final the

01:02:14

final apocatastrophe I think about that enlightenment, as far as I have my sight, is given at a time.

01:02:26

It’s been beyond the causes.

01:02:28

This seems to be a personal, not a collective, thing.

01:02:33

I think that time, the world is time.

01:02:37

It has kind of, it’s a different market of what we appear to be in our own.

01:02:41

There are just these things that turn out at a time and there’s different learnings. Well, no, that…

01:02:48

No, one has stepped from the mortal corner.

01:02:58

Yes.

01:03:00

Plato said time is the moving image of eternity.

01:03:04

And so eternity is outside the wheel

01:03:09

and that is what I mean by this higher dimension of completeness

01:03:14

it is eternity and all time rests within it I don’t know if you do not think that we do this in the species, but I think it’s an individual.

01:03:30

Well, if it happens in the individual, then it’s a property of the species.

01:03:35

Ontogeny recapitulates phylogeny and vice versa.

01:03:39

There are only these fractal adumbrations of the transformative process on every level.

01:03:47

Yes, that’s what I mean.

01:03:51

Well, we’re past time, I see.

01:03:54

Thank you for your indulgence.

01:03:55

And thank you again for your indulgence.

01:04:10

I have to admit that after listening with you to the first tape in this four-tape series from Hazel Woodhouse,

01:04:12

I was a little disappointed in it.

01:04:17

I guess they kind of lost me with the long discussion about homing pigeons.

01:04:23

But by the time they got going with the tape we just heard, I thought they were back in the best of form. In particular, I was taken by some things Terrence said about the transcendental object at the end of time that I hadn’t heard before.

01:04:32

If I understood him right, it could be anything from a comet impact to a revelation about what happens after bodily death.

01:04:40

And that, that thought has opened a whole new door for me.

01:04:44

And that, that thought has opened a whole new door for me.

01:04:50

It isn’t all that difficult for me to envision what our planetary state of mind would be if we knew that a comet impact was imminent.

01:04:53

But what if, just what if, every human on the planet suddenly knew, with absolute certainty,

01:05:00

exactly what is going to happen to them after their body dies?

01:05:05

Now, if you already have a preconceived idea of what that means,

01:05:09

try to put it aside for a moment

01:05:11

and think about having absolutely no doubt at all

01:05:14

about the revelation that you and everyone else on the planet just had about life and death.

01:05:19

As Terrence said, that would definitely qualify as a world-condensing event.

01:05:26

Now, I know that I’m not talking to everybody here in the salon right now,

01:05:30

but I’m sure that there are a few others besides myself who’ve experienced one of those world-condensing events.

01:05:37

For me, two of them came during ayahuasca ceremonies, and there have been others.

01:05:43

But if you’ve been there there you know what i’m talking

01:05:45

about unfortunately such experiences are truly ineffable you know they they can’t be put into

01:05:52

human words but what you can take away from these experiences rare though they are is an absolute

01:05:59

certainty that in the end everything is just going to turn out just fine. I can’t even tell you why I feel this way,

01:06:06

but we are really getting close to something completely new

01:06:09

and unexpected in the realm of consciousness.

01:06:12

At least, that’s my hunch.

01:06:14

Now, if you think back to where Terence was just now talking about

01:06:18

a revivified shamanism, or archaic revival,

01:06:22

and the form of human consciousness back before what we now think of as human history,

01:06:28

well, just stop for a moment and consider the possibility, even if it’s only a very remote possibility.

01:06:34

But what if, as the Yuga cycle says, there once truly was a great golden age,

01:06:41

and that we are finally on our way back up to do it again?

01:06:44

golden age, and that we are finally on our way back up to do it again.

01:06:49

Well, if that actually is the case, then what Terence is talking about isn’t just some form of primitive, live-in-the-jungle existence.

01:06:52

If he’s talking about some form of consciousness that either can exist or maybe even once did

01:06:58

exist in some past age, well then finally I think I’m beginning to understand what he

01:07:04

means by an archaic revival.

01:07:06

I guess I’m maybe a little slow on this, but reading Terrence for me is sometimes like when I read Emerson.

01:07:14

They both seem to make sense to me, but I find it difficult to explain to somebody else what they’re saying.

01:07:21

I guess I’m rambling now, so I better wrap this up.

01:07:24

But one last thing about the

01:07:25

trialogue we just heard. If you remember, at one point Terence McKenna put down on cold fusion

01:07:32

technology as being not real or a hoax or something, and I think it’s important to note that

01:07:37

while that was a case presented by the mainstream media back in 1993, the facts since then have borne out the fact that this

01:07:46

is a very real technology and one that is now being widely investigated in many places

01:07:51

around the world.

01:07:53

So I guess that’s at least one thing Terence would have been happy to learn had he stuck

01:07:58

around a while longer.

01:08:00

Okay, now how about a little podcasting news?

01:08:04

The other day I was listening to KMO’s Sea Realm podcast and heard him read an email from two of the salonners who I met at Burning Man.

01:08:12

And in it they told of a shared vision they had for a moment on the playa.

01:08:16

I remember them telling me about that just before one of those extremely rare experiences that lets you know that we haven’t even seen the tip of the consciousness iceberg yet.

01:08:31

And I noticed that the Burning Man story’s KMO was relaying came in basically two flavors.

01:08:37

The first time burner experience and the somewhat jaded long time burner experience.

01:08:43

the somewhat jaded long time burner experience.

01:08:50

Right now, I’ve been there just enough times to begin developing a somewhat jaded edge about that event,

01:08:55

but I’m still new enough to the experience that I’ll probably go back a few more times.

01:08:59

In a few weeks, I’ll be playing Dale Pendle’s Plylog,

01:09:03

in which he discusses the changes that have taken place at Burning Man in the last few years.

01:09:07

In fact, Dale has even written a follow-up essay on the topic.

01:09:11

I think you’ll find the entire discussion quite interesting,

01:09:14

even if you’ve never even been to an event like that.

01:09:19

Another news item is that, thanks to Xandor and a helper or two,

01:09:24

there is now a psychedelic salon forum on thegrowreport.org.

01:09:28

And if you go to that site and click on the link for the forums,

01:09:31

you’ll find quite a wide range of discussions taking place.

01:09:36

All of the podcasters on the Cannabis Podcast Network have their own forums there.

01:09:39

And I try to stop by there a couple times each week.

01:09:42

Maybe I’ll catch you in their chat room one day.

01:09:51

Actually, I tried the chat feature, which I think is coming from dopetheme.co.uk, which is the network’s home.

01:09:55

And I found Queer Ninja and Wink in there to chat with for a bit.

01:10:03

And they tell me that around 2 o’clock Saturday Pacific time is when a bunch of people from the EU are in the chat room there.

01:10:06

So I might try to stop by and catch some of you there too.

01:10:11

And while I’m talking about dopetheme.co.uk,

01:10:14

I should mention that in just two more days, they’re going to be adding yet another program to their already stellar lineup of podcasts.

01:10:19

I think that the program’s going to be called BB’s Lounge or something like that,

01:10:24

but it’ll definitely feature Black Beauty, the lovely voiced lady from down under, who you can already hear in various places on the network.

01:10:32

But now she’ll have her very own program, and we’re all looking forward to that.

01:10:37

So welcome, Black Beauty.

01:10:38

It’s good to have you here with us.

01:10:41

If you’ve been to the psychedelicsalon.org blog recently, you’ll probably notice that

01:10:46

on the home page, I’m only showing the complete contents of the most recent post. The main

01:10:52

reason for this is to keep Google from thinking we’re trying to cheat on them by having two

01:10:57

copies of all the posts online. So now after that first post, you’ll have to click on the

01:11:02

continue reading link, or just click on the title of the post, and you’ll be taken to the full article on its own page.

01:11:09

Now, realize this may confuse you at first, because it looks like the download links don’t work.

01:11:15

So I’ll try to figure out a hack that’ll make it a little bit more clear,

01:11:18

and in case you haven’t visited that blog to view the program notes for these podcasts,

01:11:24

you might want to stop by and check out some of the sidebar links.

01:11:27

It’ll take you to all kinds of current news topics that I suspect you’ll be interested in.

01:11:33

And the comments section under each of these podcast listings now is starting to grow, too, and some very interesting discussions going on there.

01:11:42

When I get back to podcasting some of the ply logs we recorded at Burning Man this year, I’ll also be talking more

01:11:48

about this year’s event. But right now I want to bring you up to date on three

01:11:52

intrepid salonners who you last heard of as they left the UK

01:11:55

and made their way to Black Rock City. Well, Martin

01:11:59

and his two traveling companions spent some time hanging out with us and

01:12:03

talking about their travel plans,

01:12:06

which were quite ambitious, I might add.

01:12:09

And so now it’s exciting for me

01:12:11

to yesterday have received an email from Martin,

01:12:14

part of which I’ll read for you right now.

01:12:17

Lorenzo, it was good seeing you at the burn.

01:12:20

Being there really blew me away.

01:12:22

It was bigger, better, and much more profound

01:12:24

than I expected.

01:12:25

But most of all, the presence of real magic.

01:12:29

After the burn, we flew down to Lima, and we’ve now spent three weeks traveling around the Andes.

01:12:34

The highlight so far is clearly Cusco.

01:12:37

Once the center of the Inca Empire, this beautiful city is surrounded by old ruins and is also an obligatory stop on the way to Machu Picchu.

01:12:46

At the moment, there’s a real buzz happening here.

01:12:50

Shamanism is everywhere.

01:12:52

With both ayahuasca and San Pedro fully legal and a huge Western interest, you see it and

01:12:57

hear it all over the place.

01:12:59

There’s loads of companies organizing treks up to and around Machu Picchu.

01:13:04

They’ve been doing this for decades, but

01:13:05

now there’s something else on the menu, psychedelics. And it’s not cheap kicks. It seems to be done with

01:13:11

responsibility and integrity. We had the opportunity to do a San Pedro session up in the hills

01:13:16

overlooking Cusco. A truly amazing day with this gentle and bright plant ally. The rocks came alive

01:13:23

and at points in the ruins,

01:13:25

the energy became so strong and intense

01:13:28

that it was almost overwhelming.

01:13:30

Boy, you know, Martin, you’re bringing back memory

01:13:32

of a time I had down at the ruins in Palenque

01:13:35

under similar circumstances.

01:13:37

And what you say about the energy is really amazing.

01:13:41

You can actually see it.

01:13:43

Continuing with this email now.

01:13:45

Tonight we’re off to Bolivia, where we’ve got just over two weeks of traveling

01:13:50

before we’ve got to make our way back up to Peru and out into the Amazon for our six-week ayahuasca retreat.

01:13:57

I’m very excited, but also a bit nervous.

01:14:00

I’ve been speaking to lots of people here with lots of experience,

01:14:03

and I know that this is sure no walk in the park.

01:14:06

Real hard work with real issues, but also, I hope, euphoric ecstasy.

01:14:12

I hope everything is well with you and Mary C.

01:14:14

Send my love to her and everyone else I had the pleasure to meet on the playa.

01:14:18

I’ll keep you posted.

01:14:19

Lots of love and light, Martin.

01:14:22

Well, Martin, we’ll be waiting for your next report.

01:14:26

And if you get a chance to post some pictures of your travels,

01:14:29

please let me know and I’ll pass the link on to your friends here in the Psychedelic Salon.

01:14:33

As you’ll hear a few podcasts from now,

01:14:36

I’ve got some mixed emotions about the Burning Man Festival.

01:14:40

But there is one thing that became very clear to me this year.

01:14:43

No matter what I think about the festival or how it’s changing, the real point of the event, at

01:14:49

least for me, is to reunite with old friends and to make some connections

01:14:54

with new ones. I have to admit that I was really blown away at how many people

01:14:59

came up to Mary C and me at the Bern this year and said that they were

01:15:02

regulars here in the salon. It’s so good to be able to put some faces to the names that I’ve read in emails.

01:15:09

I can’t say that I’ve got all of your names and faces correctly sorted out,

01:15:13

but I can tell you that your faces are permanently etched in my mind.

01:15:18

So even though I might be a little grumpy about Burning Man right now,

01:15:22

I’ll most likely return again next year, just to be able to

01:15:26

spend some more time with

01:15:27

Brooke and La, John, Darren,

01:15:30

Mark, and all the rest of the wonderful

01:15:32

people in the pod cluster.

01:15:33

It really felt like family, and

01:15:35

I want to feel that way again, so

01:15:37

there’s a good chance I’ll be back again next year.

01:15:40

But to be honest, I’m

01:15:41

also hoping that John Hanna will

01:15:43

produce another Mind States conference before then

01:15:46

so I can get back together with all of you without so much dust in the air.

01:15:51

Gosh, here I go on about Burning Man again. It just won’t let me alone today.

01:15:56

Well, before I go, I want to mention that this and all of the podcasts from the Psychedelic Salon

01:16:01

are protected under the Creative Commons Attribution Non-Commercial Sharealike 2.5 license.

01:16:07

And if you have any questions about that, just click the Creative Commons link at the

01:16:10

bottom of the Psychedelic Salon webpage, which is at psychedelicsalon.org.

01:16:15

And if you have any questions, comments, complaints, or suggestions about these podcasts, well,

01:16:20

just send them to lorenzo at matrixmasters.com.

01:16:24

And I guess I should mention that matrixmasters.com is also my personal website.

01:16:30

I know that some of you might have become a little confused

01:16:32

in clicking around on the psychedelicsalon.org blog

01:16:35

because you often wind up on matrixmasters.com.

01:16:39

That’s because before I started podcasting,

01:16:43

the Matrixmasters site was where I spent most of my online time.

01:16:47

But since I started doing these podcasts, I really haven’t added a lot of new material to that site.

01:16:52

However, many of my essays are there, along with a brief resume or CV for those who are interested in those kind of things.

01:17:00

And also I want to thank Jacques Cordell and Wells, my friends who make music under the name Chateau Hayouk

01:17:06

thanks again for the use of your music here in the salon

01:17:09

you guys, really appreciate it

01:17:11

and for now this is Lorenzo signing off from Cyberdelic Space

01:17:15

be well my friends Thank you.