Program Notes

Guest speaker: Terence McKenna

[NOTE: All quotations are by Terence McKenna.]

“Information is just simply bootstrapping itself to higher and higher levels of self-reflection and self-coordination using whatever means are necessary.”

“It’s our machines and our technologies that are now the major evolutionary forces acting upon us. It’s not our political systems.”

“Everything will come true in cyberspace. That’s the whole idea. What cyberspace is, on one level, it’s simply the human imagination vivified, hardwired.”

“In a sense, what’s happening is that the unconscious mind is a luxury the human species cannot afford at this point in our dilemma, and so the unconscious mind is simply rising into consciousness by being hardwired into this global infrastructure.”

“The thing that excites me about these informational technologies is I think we are going to be able to use virtual reality to show each other the insides of our own heads.”

“The most beautiful things in the universe are inside the human mind.”

“The human brain is the god of technological innovation.”

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Transcript

00:00:00

Greetings from cyberdelic space, this is Lorenzo and I’m your host here in the Psychedelic

00:00:22

Salon.

00:00:23

And to begin with today, I want to let you know about the memorial that will be held

00:00:28

to honor the life and work of Sasha Shulgin.

00:00:31

As you know, Sasha left this planet on the 2nd of June this year, and what is being billed

00:00:38

as the Shulgin Memorial will be held on August 2nd, which is, I guess, about two weeks from

00:00:44

now.

00:00:44

And I’ll put a link to the event in the program notes for this podcast, which is, I guess, about two weeks from now. And I’ll put a link to the event

00:00:46

in the program notes for this podcast,

00:00:48

which, as you know, you can reach

00:00:50

via psychedelicsalon.us.

00:00:52

The memorial is going to take place

00:00:54

in Berkeley, California,

00:00:56

from 1 p.m. to 6 p.m.

00:00:58

at the Berkeley Community Theater.

00:01:00

And it’s going to include a potluck dinner

00:01:02

for everybody who attends.

00:01:04

So if you’re in or near the Bay Area and would like to find a few more of the others,

00:01:10

as the saying goes, well, you should be able to find a very large number of the others at this event.

00:01:16

And if you are planning on attending, please be sure to go to the website that I linked to

00:01:22

and there you can RSVP.

00:01:24

There’s going to be plenty of room, but the organizers would like to get as close a head count as possible.

00:01:31

And also, driving and potluck directions are on that website as well.

00:01:37

I’m not going to be able to make it myself, but I am looking forward to hearing about it

00:01:41

from our fellow slaunters who will be attending. I’m sure there’s going to be many of you there.

00:01:47

Okay, so let’s get on with today’s show.

00:01:50

In case you’re wondering, no, I haven’t played all of the 2013 Palenque Norte lectures yet,

00:01:56

but I thought that in the interest of reaching the most people with the announcement I just made about the Shulgin Memorial,

00:02:03

well, a Terrence McKenna talk is always going to get the most listeners.

00:02:06

And see, it worked. Here you are.

00:02:11

So, anyhow, I’m going to play part of a workshop that took place in August of 1989,

00:02:16

which was almost 25 years ago.

00:02:19

And again, I’ve had to pick a title based on what I thought the main thrust of his talk was about,

00:02:24

I’ve had to pick a title based on what I thought the main thrust of his talk was about,

00:02:30

but since he crafts his talks by the questions he receives from the attendees at his workshops,

00:02:33

there’s usually more than one title that can work.

00:02:36

In fact, my first pass at a title for this talk was,

00:02:39

Information is Bootstrapping Itself.

00:02:45

But now that I’ve said that out loud, I can see that the title I use is actually a little bit better.

00:02:52

Now, also, a little heads up for you, because sometimes Terrence, you know, he gets you to thinking about something,

00:02:56

and for a few seconds you miss what he’s been saying in the interim,

00:02:59

because, you know, your thoughts are up there with what he got you to think about.

00:03:11

So, I want to let you know to focus on what he says right after he uses the phrase mansions of our souls, which is a pretty neat phrase come to think of it.

00:03:20

But that’s where he begins his talk about virtual reality and letting people come into the mansion of our soul and see who we really are.

00:03:26

Now, he’s talking about it as a VR program of some kind where you physically or virtually walk through a mansion but now that you at first may be captivated by thinking about how

00:03:33

you would actually decorate your own mansion when he says that but instead just listen to his words

00:03:38

and see if you don’t think that he is actually describing what today we call social media. And this was way back

00:03:45

in August of 1989.

00:03:48

So I can

00:03:49

talk endlessly, but I hope with

00:03:51

this many people in the room, people

00:03:53

arrived with some kind of an

00:03:55

agenda. With only three brief

00:03:58

nights here, we’ll

00:04:00

have to cut to the chase.

00:04:02

So if anyone

00:04:04

came with any particular question in mind this would probably

00:04:08

be the moment to push to the front of the line yeah these extremely exotic fields solid state

00:04:16

physics and nanotechnology and gene transplant and all this stuff, they feel individually that complete breakthrough in their own field

00:04:29

lies just 18 months, two years, three years in the future. They can see their technological and

00:04:37

research dreams converging, but this enormous wave front of knowledge that has risen up out of

00:04:47

the context of human civilization it

00:04:51

doesn’t communicate along its the front

00:04:54

of the wave none of these people in any

00:04:57

of these fields have a very clear grip

00:04:59

on what’s going on in the labs down the

00:05:02

hall or two floors up in different departments.

00:05:06

So what’s happening is the human database has taken on a kind of self-organizing quality.

00:05:20

It’s no longer entirely being coordinated by political decision makers or corporate decision makers.

00:05:29

It’s just simply taken on a life of its own.

00:05:35

And I’ve long thought that one way of thinking about what’s going on on this planet, is that information is just simply bootstrapping itself

00:05:48

to higher and higher levels of self-reflection

00:05:52

and self-coordination,

00:05:54

using whatever means are necessary.

00:05:58

When geology was all there was,

00:06:01

that was the medium.

00:06:02

When biology was all there was, that was the medium. When biology was all there was, that was the medium. When,

00:06:07

you know, chipped flint and ceramic was all there was, that was the medium. And now, the

00:06:15

electronic information transfer technology is so all-pervasive that it’s as though information has come into its own. I mean, it is now very restless in

00:06:27

its relationship with biology as it explores, you know, the new world of silicon into which it seeks

00:06:36

to transform itself. I mean, technology has become prosthesis for the human species. And, you know, it’s our machines and our technologies

00:06:49

that are now the major evolutionary forces acting upon us.

00:06:54

It’s not our political systems.

00:06:56

It’s these extra-sexual children,

00:07:02

these mind children that we have assembled out of the imagination.

00:07:10

And I find it very promising and very challenging and very interesting.

00:07:16

I think that it is, that somehow the way back to the archaic, to the world of ecological balance and low technology and retraction of toxic infrastructure and all of that good stuff in some kind of Luddite know-nothingism or some kind of fascist program

00:07:46

of limiting population

00:07:51

and this sort of thing.

00:07:54

Although I favor limiting population,

00:07:56

I just can’t figure out a way to do it

00:07:57

that leaves human freedom intact.

00:08:02

Instead, it has to be a forward escape

00:08:05

a forward escape through technology

00:08:09

but technology that serves an agenda

00:08:12

of archaic revivalism

00:08:15

my brother was just here this weekend

00:08:18

and after we presented publicly

00:08:21

then we spent a long night

00:08:23

talking over all of this stuff,

00:08:26

between the spread of the

00:08:31

information transfer technology,

00:08:33

the internet and its promise

00:08:35

of virtual reality soon to come,

00:08:39

and biotechnology,

00:08:43

which is literally taking apart the constituents

00:08:47

of the living world

00:08:48

and using them to produce

00:08:50

all the drugs, all the

00:08:53

foods, all the vitamins

00:08:54

all the nutritional supplements

00:08:57

and then many other

00:08:59

solid state

00:09:01

materials between

00:09:03

those two factors and then nanotechnology, the technology of producing tiny machines made of diamond by the trillions designed to do everything that nature does so that cities can be grown like forests and China can be fed out of matter compilers,

00:09:28

and there is a complete break with the agricultural cycle,

00:09:34

so that the earth need no longer sustain the human population,

00:09:42

and so then the human population,

00:09:46

by breaking its reliance on the agricultural

00:09:48

cycle

00:09:49

you gain some political

00:09:51

breathing room

00:09:52

all of this

00:09:54

is coming very very fast

00:09:57

and

00:09:59

is largely

00:10:02

unanticipated by the political

00:10:04

managerial types.

00:10:08

What it means to me personally, I think,

00:10:12

in terms of my own ideas about the future,

00:10:15

is that I can now see without too much sweat

00:10:20

from here to the eschaton in ten easy steps. I mean, it’s perfectly clear that if novelty is intensifying and locally concentrating, that where it’s probably headed is into cyberspace or some kind of virtual space so that, you know, long before 2012

00:10:46

the various ontologies of world religions

00:10:52

will be peddled as theme parks in virtual space

00:10:57

and, you know, you’ll be hard-pressed to know

00:10:59

whether you’re in heaven or simply in heaven land

00:11:03

which is, you know, a preview of heaven attainable

00:11:09

by paying a $50 entrance fee at the turnstile.

00:11:13

This is going to make it very difficult for all my predictions

00:11:17

to be put in context because they will be both true and untrue.

00:11:23

They will, everything will come true in cyberspace.

00:11:28

That’s the whole idea.

00:11:29

What cyberspace is, on one level,

00:11:33

it’s simply the human imagination

00:11:35

vivified, hardwired.

00:11:40

What we’re doing furiously, as fast as we can, is exteriorizing the human nervous system into a global organism of some sort, which has a weird kind of Husserlian intersubjectivity about it. You know, it is neither subjective nor objective. We are subjective nodes embedded in this domain of technologically created intersubjectivity between other human beings and machines.

00:12:29

machines and what’s happening is a lot of people are being left behind or without even realizing it or just opting out and saying you know i can’t handle it it’s too much to think about

00:12:35

i think i’ll see what’s on daytime tv or i’ll buy a newspaper i’ll walk in the park to attempt to maintain the illusion that things are as they are.

00:12:51

Things aren’t as they are.

00:12:54

Things have already become as they will be.

00:12:57

The future is now not ahead of us.

00:13:00

We’re there. We’re there.

00:13:04

And the only question is where do you position

00:13:06

yourself now in this

00:13:08

multidimensional matrix

00:13:10

you can deny it

00:13:11

which is to become

00:13:13

a conservative

00:13:16

or

00:13:17

even more

00:13:19

reactive to it

00:13:22

you can become a

00:13:24

reprobate if you wish or you can move toward the front of knowledge, position yourself close to these unfolding and empowering technologies.

00:13:45

as all notions of commodity and scarcity and this sort of thing begin, I say, to break down,

00:13:51

it seems to me the sanest place to try and occupy in this whole situation

00:14:00

is that of artist-producer,

00:14:03

is that of artist-producer,

00:14:10

and that it’s very, very important to not consume this stuff,

00:14:15

that the world is being divided into artists and marks to people who are like somehow initiated into a higher level maturity

00:14:22

about what the society is about and how it works.

00:14:27

It’s a kind of street smarts, actually.

00:14:30

And then the poor souls who just take it all for granted,

00:14:35

you know, and actually are concerned

00:14:38

about those families of Flight 800,

00:14:41

the families, the families, the agony of the families.

00:14:45

You know, people so harebrained as to buy horseshit like that

00:14:50

are going to have a very, very hard time

00:14:52

as the crap game of the future unfolds to its full fury.

00:14:58

So I think it’s very important for people to define themselves as artists and learn tools and understand

00:15:11

just how the game is being played in this informational jungle that is being erected

00:15:17

because you will either have a plan or you will become part of somebody else’s plan.

00:15:27

And there are a million plans out there

00:15:29

waiting to ensnare the clueless.

00:15:33

So more than ever, it becomes necessary

00:15:35

to have some kind of anchor into a real modality.

00:15:42

And, you know, it’s too predictable for me

00:15:45

to try and draw out the suspense

00:15:48

I mean as far as I can tell

00:15:50

the only

00:15:51

place where we can touch the earth

00:15:59

in this evolving situation

00:16:00

is through our bodies

00:16:03

into feeling by any means necessary and that would certainly

00:16:10

include psychedelics the two books or two very interesting books that i’ve read in the past year

00:16:19

and maybe some of you have read them one is morris Berman’s Coming to Our Senses

00:16:25

and the other is David Abrams’ book

00:16:29

The Spell of the Sensuous.

00:16:32

And both of these books

00:16:33

are about feelings, essentially.

00:16:37

And Whitehead, who I take as my mentor,

00:16:42

created a very mathematically formal

00:16:46

metaphysic in which

00:16:48

the primary datum of experience is

00:16:52

feelings. That’s a direct quote

00:16:54

from Whitehead. The only thing

00:16:58

you can trust at this point

00:17:00

and some of you have heard me say this before

00:17:03

is the felt presence of immediate experience

00:17:07

otherwise known as feelings and mathematics and mathematics is something that most of you have

00:17:18

been denied in order to keep you marks so so all you have are feelings.

00:17:26

And so it’s very important to empower this dimension,

00:17:33

which Husserl or Merleau-Ponty or somebody called

00:17:37

the felt presence of immediate experience.

00:17:41

Everything proceeds from that.

00:17:43

Even thought is subsequent to feeling and still more removed is any hypothesis about reality and any theory of morality and any theory of action and so forth and so on. And so, you know, psychedelics,

00:18:06

which have traditionally, I now think,

00:18:10

played the role of deculturating people.

00:18:15

I think the anthropologists got it slightly wrong.

00:18:18

When you’re taken out into the bushes

00:18:21

and given some drug by the fellow members of your tribe,

00:18:26

this is not that you are being made a full member of the society.

00:18:32

It’s that you were a full member of the society,

00:18:36

and now what you’re being shown is what’s under the board, the tricks of the trade.

00:18:43

You’re being turned into not a full member of the society,

00:18:47

but what my brother has called an extra-environmental.

00:18:53

You’re coming from outside.

00:18:55

And this is a kind of maturity that many people never,

00:19:01

not only never attain,

00:19:02

it never enters their mind

00:19:05

that such a state even exists.

00:19:08

A state not of alienation exactly,

00:19:11

but of ironical, sophisticated insight

00:19:17

into the mechanisms of one’s own culture

00:19:21

and the cultural games that are being played.

00:19:27

And, you know, this rap would have been applicable at any time that it made sense,

00:19:33

certainly any time in the 20th century.

00:19:36

But with the rise of these technologies and the acceleration of all this novelty, it becomes more and more important

00:19:45

to anchor it in this archaic value pattern

00:19:52

accessible through psychedelics.

00:19:56

And I don’t say this with a sense of urgency.

00:20:00

I think it’s happening.

00:20:02

I don’t think there’s a problem.

00:20:03

I’m just sharing with you how I see it’s happening I don’t think there’s a problem I’m just sharing with you

00:20:05

how I see it going

00:20:08

the people who are running

00:20:11

the internet

00:20:15

at the developmental

00:20:17

and cutting edge level

00:20:23

are very psychedelic

00:20:25

I mean

00:20:26

the connections are not lost

00:20:29

whether it’s consciously

00:20:31

or unconsciously

00:20:32

apprehended

00:20:34

somehow it can be sensed

00:20:36

that

00:20:37

the whole

00:20:40

counter cultural thrust

00:20:42

since the 60’s

00:20:44

has been coherently one thing.

00:20:47

It’s about boundary dissolution and connectivity

00:20:51

and strange pictures in your head, whatever that means.

00:20:58

So it’s the psychedelic experience

00:21:02

from being a clandestine experience,

00:21:06

and I’m speaking of Western culture in the 20th century,

00:21:10

from being a clandestine experience of an individual or of a carass

00:21:15

is becoming the general model for the organization of global society,

00:21:24

whether anybody realizes it or not,

00:21:26

this idea of all information in circulation,

00:21:29

of a never-sleeping global mind

00:21:33

with all…

00:21:35

In a sense, what’s happening is

00:21:37

that the unconscious mind

00:21:39

is a luxury the human species

00:21:42

cannot afford at this point in our dilemma.

00:21:46

And so the unconscious mind is simply rising into consciousness

00:21:51

by being hardwired into this global infrastructure.

00:21:58

Well, so that’s my take on it. What’s your take on it?

00:22:03

Does anybody want to say anything yeah well i was wondering what this

00:22:08

list of psychedelic plants was for in terms of

00:22:14

are there differences in one’s experience with these and are there ones that are

00:22:21

more or less readily grown in one’s backyard or greenhouse?

00:22:27

Oh, yeah, well…

00:22:29

What do they do for us?

00:22:32

It’s a big issue.

00:22:38

Yes, I mean, when I talk about psychedelics,

00:22:41

I’m basically talking about alkaloids that occur in plant metabolism and have a history of human usage in Aboriginal shamanism. So that would be things like peyote, ayahuasca, mushrooms, certain snuffs, cannabis, detour although detours are not alkaloids

00:23:06

or maybe they are but the subfamily is tropane

00:23:09

anyway they’re chemically different

00:23:12

the notion here is simply that

00:23:17

there are a lot of problems with accessing

00:23:20

altered states of consciousness

00:23:22

and many of these problems are artificially induced by

00:23:26

frightened

00:23:27

governments

00:23:29

restricting access

00:23:31

so it’s slowly dawned

00:23:34

on people that

00:23:35

these chemicals occur

00:23:38

in most

00:23:40

environments in many plants

00:23:42

and with a little

00:23:44

chemical strategy and a little chemical strategy

00:23:46

and a little cookery

00:23:48

and a little shamanic strategy

00:23:50

out of most environments

00:23:51

you can coax some kind of kick-ass

00:23:54

consciousness

00:23:56

altering a plant

00:23:58

or combination of plants

00:24:00

without

00:24:02

resort to the local criminal

00:24:04

syndicalists who

00:24:05

may be prowling

00:24:07

the streets so

00:24:08

it’s sort of

00:24:09

become a I

00:24:11

don’t know I

00:24:12

don’t want to

00:24:12

demean it but a

00:24:13

fad a hobby an

00:24:15

avocation of

00:24:16

people to grow

00:24:17

these plants if

00:24:19

you want me to

00:24:19

recommend one that

00:24:21

might get you

00:24:22

off not kill you

00:24:23

and keep you out

00:24:24

of jail well the one that might get you off not kill you and keep you out of jail well the one that we’re all very

00:24:30

interested in at the moment is salvia diva norm salvia diva norm is a plant that for years was

00:24:39

carried in the psychedelic literature as possibly hallucinogenic, but nobody could get off on it. It’s a mint that grows in the mountains of Mexico. And then a few years ago, an anthropologist, Brett Blosser, some of you probably know Brett, he’s been to Esalen, he was studying these Mazatec Indians and finally just put it to them and they took him off in the bushes

00:25:05

and

00:25:06

got him so loaded

00:25:09

that he was raving about it

00:25:12

so then the chemists

00:25:14

moved in

00:25:15

the chemists had visited

00:25:17

the situation before

00:25:19

but with a simple alkaloid test

00:25:22

you know you have this thing called

00:25:23

Dragendorff’s reagent you mash it up with a plant and if it turns color it’s got alkaloid test. You know, you have this thing called Dragendorff’s reagent,

00:25:25

and you mash it up with a plant,

00:25:27

and if it turns color, it’s got alkaloids.

00:25:29

Well, you do this in the field.

00:25:31

Well, they had tested salvia divinorum,

00:25:33

and it was negative for alkaloids,

00:25:35

so having never encountered a psychedelic

00:25:39

that wasn’t an alkaloid,

00:25:40

they felt confident in rejecting it.

00:25:43

Once these reports began to come in they went back through and in

00:25:47

fact it was an underground chemist I’m

00:25:50

not sure he wants his name stated but

00:25:52

anyway again someone a frequent visitor

00:25:55

to Esalen and he went back and with

00:26:00

quite simple procedures lo and behold

00:26:03

out comes a crystalline white powder

00:26:06

and

00:26:07

he

00:26:09

following the famous example

00:26:12

of Albert Hoffman with LSD

00:26:14

that you should start a hundred

00:26:16

times smaller than you think

00:26:18

is where the action is

00:26:20

he smoked one

00:26:22

milligram

00:26:23

a thousand

00:26:26

mics I mean that’s a grain of salt

00:26:29

of this stuff and you know

00:26:32

completely lost it

00:26:35

and

00:26:36

so then he went back and

00:26:41

discovered that years previously there had been

00:26:44

analysis done on this plant

00:26:45

and that a compound called alpha-salvinorine

00:26:48

had been isolated and characterized

00:26:50

but never given to test animals or human beings.

00:26:55

So he sent for a chromatographic standard of this compound

00:26:59

and immediately smoked it up upon arrival.

00:27:04

And it did exactly what the stuff he’d gotten out of the plant had done to him

00:27:09

so then he knew that the compound in the plant was alpha-salvanorine

00:27:15

a diterpene

00:27:17

a compound in a chemical family previously unknown to contain psychoactive

00:27:25

material

00:27:27

and word

00:27:30

spread and

00:27:31

people smoke this

00:27:34

roll bombers

00:27:36

out of the dried leaves

00:27:37

eat, put quids

00:27:40

of the fresh leaves in their

00:27:42

mouths and then in some

00:27:43

vanishingly small case, few cases of the truly leaves in their mouths and then in some vanishingly small case

00:27:46

few cases of the truly intrepid

00:27:49

people have extracted the stuff to crystal

00:27:52

and smoked it

00:27:53

I don’t urge you to do that

00:27:55

I mean 500 micrograms of this stuff

00:27:58

this is the first compound found in nature

00:28:03

active at that range

00:28:06

I mean LSD is active at 500 micrograms

00:28:09

but it was thought for decades

00:28:11

to be the only drug active at that range

00:28:15

I mean somebody once said to me

00:28:18

you want to know what a human being

00:28:20

getting loaded on 500 micrograms of LSD is like

00:28:24

he said that’s like one red ant being getting loaded on 500 micrograms of LSD is like?

00:28:27

He said, that’s like one red ant ripping apart the Empire State Building in 40 minutes.

00:28:33

You know, I mean, it’s dramatic

00:28:35

that such a little bit of material can do what it does.

00:28:39

Well, this stuff in Salvia Divinorum

00:28:42

is in the ballpark definitely

00:28:45

and you know

00:28:48

DMT test pilots

00:28:50

return white knuckled

00:28:52

and ashen from

00:28:54

whatever it is that lies

00:28:56

on the other side of

00:28:58

this stuff

00:28:59

as a plant

00:29:00

the good news is

00:29:03

it’s easy to grow

00:29:04

it’s easy to grow, it’s easy to grow

00:29:05

enough to take.

00:29:07

It’s not illegal. It is not

00:29:10

illegal to grow, extract,

00:29:12

transport, advocate,

00:29:14

use in therapy.

00:29:17

It’s just

00:29:18

simply not illegal

00:29:19

in any way. It’ll be very interesting

00:29:22

to see how

00:29:23

the establishment handles

00:29:25

this particular compound

00:29:27

because

00:29:28

this is not the 1960s

00:29:32

when you can just

00:29:33

the way the drug laws are written

00:29:35

for something

00:29:38

to be made illegal

00:29:39

at the pleasure of the attorney general

00:29:42

or someone like that

00:29:43

it has to be a structural near relative of an already illegal compound.

00:29:50

And this isn’t. This isn’t.

00:29:53

So the only way this stuff could be made illegal

00:29:57

is for scientific evidence to be brought into court

00:30:03

that there’s something wrong with it

00:30:05

and causing hallucinations

00:30:07

at this point I don’t think is enough

00:30:09

there has to be some

00:30:10

physical toxicity

00:30:13

or some demonstrable

00:30:15

public health

00:30:16

problem or this will probably

00:30:19

get through

00:30:21

I think really what

00:30:23

salvium means and then there are others I could

00:30:25

talk about but this isn’t a

00:30:27

psychobotany gathering

00:30:29

or maybe it is

00:30:30

but I think what all this means is

00:30:33

that the drug laws are not going

00:30:35

to be repealed they’re just simply

00:30:37

going to become irrelevant

00:30:39

because there are so many

00:30:41

loopholes

00:30:43

chemical exceptions,

00:30:46

local sources of every illegal thing.

00:30:49

I mean, take DMT, for example.

00:30:51

DMT is a Schedule I drug, heavily controlled,

00:30:55

but since all those laws were passed,

00:30:58

it’s come to be realized that every human being has it in them.

00:31:03

Well, so you’re holding.

00:31:05

You are potentially arrestable

00:31:08

for holding and transporting a Schedule I drug.

00:31:12

Well, then that’s obviously absurd,

00:31:16

but on the other hand,

00:31:17

the law has never been fought on those grounds.

00:31:21

So ayahuasca is a perfect example.

00:31:41

those grounds. So ayahuasca is a perfect example. In a sense, ayahuasca is not a drug because everything in it that is working occurs in the human body anyway, just in smaller amounts and in a different ratio. So, you know, unless we propose to make human brains illegal,

00:31:46

which, you know, I’m sure there are some

00:31:48

people who would line up for that with

00:31:51

great enthusiasm, but I think that’s

00:31:53

Buchanan’s 17% that we just have to put

00:31:56

up with. Most people realize, I think,

00:32:00

that the chemistry of consciousness and

00:32:03

the chemistry of nature are co-evolved and equally complex,

00:32:10

and the place where one stops and the other begins

00:32:13

is a fool’s game.

00:32:18

So if any of you are interested,

00:32:20

Salvia, you know, it’s easy to sit here.

00:32:22

I mean, talking about psychedelics

00:32:24

is very, very, very, i mean talking about psychedelics is very very very very different

00:32:26

from taking psychedelics it’s all very well to listen to me spiel my spiel but the most important

00:32:35

thing you could possibly do is actually somehow contort the contents of this evening to the point

00:32:41

where it got you loaded and that’s probably best approached legally, safely,

00:32:48

horticulturally, humbly, through salvia divinorum.

00:32:54

How long does that experience last?

00:32:57

Well, the way I like to do it, people do it different ways.

00:33:01

The way I like to do it is I weigh about 35 grams of it, which is quite a pile, and

00:33:09

then I remove the vein, the mid-vein of the leaf with my fingernail, just to drop the

00:33:15

volume down. And then when it’s all done, I have this very nice soft pile of green leaves,

00:33:22

soft pile of green leaves.

00:33:25

And then I roll it up and fold it up and put it in my cheek

00:33:27

and lie down where I can see a digital clock.

00:33:35

And what I’m waiting for is minute 17 or so.

00:33:40

And right around then, you know,

00:33:43

you get visual streaming

00:33:45

purple and chartreuse blobs of light floating past your eyes

00:33:50

this is not the psychedelic experience

00:33:53

it’s the prodrome of hallucination

00:33:56

you sometimes see this after orgasm

00:33:59

but in the case of the salvia thing

00:34:01

after two or three minutes of this

00:34:03

it doesn’t go away instead it

00:34:06

you know moves on to the next level and this is extremely peculiar plastic stretching folding

00:34:18

machine-like hallucinations it reminds me some of you may may know Salvador Dali’s painting Ode to the Revolution

00:34:27

number 5

00:34:28

construction, soft construction

00:34:30

in baked beans

00:34:32

do you know that painting?

00:34:34

well, yes, it’s like that

00:34:36

and you sort of feel like that

00:34:38

and the hallucinations

00:34:41

are very bright

00:34:42

they are not

00:34:43

like what I always think

00:34:45

when it’s happening is,

00:34:46

my God, I can’t believe this stuff is legal.

00:34:49

It actually is working.

00:34:52

You know, it’s not like it’s almost working

00:34:54

or sort of working

00:34:55

or any of these, you know,

00:34:57

with these other horrible legal things.

00:34:59

This one works.

00:35:03

It works.

00:35:04

And it works and it works enough

00:35:06

that you actually reach a place

00:35:09

with it where you wonder

00:35:11

if it’s not going to work too much

00:35:13

which tells you

00:35:15

just how good it is

00:35:17

of course at that point

00:35:19

you’re probably at the top

00:35:21

of the mountain just as you begin

00:35:23

to have anxiety about

00:35:24

well how strange will this be probably at the top of the mountain, just as you begin to have anxiety about,

00:35:28

well, how strange will this be,

00:35:31

you’re probably coming around the corner.

00:35:37

And then you come down in about 45 minutes and go to sleep.

00:35:38

How long did it take?

00:35:41

An hour.

00:35:44

A rather interesting hour.

00:35:47

If it didn’t taste so bad I could do it three nights a week

00:35:50

in other words

00:35:52

it is

00:35:52

and yet it’s much

00:35:54

it’s like

00:35:55

it’s

00:35:57

I don’t know exactly how to explain it

00:36:00

it is absolutely satisfying

00:36:02

and very powerful

00:36:03

but it doesn’t seem, at that dose, it doesn’t seem like it could become a wild horse. At higher doses, the stories begin to get harder to map. who fiddle with the pure compound, are obviously really intrepid.

00:36:28

It seems to be about some kind of,

00:36:31

my brother described it very well the other night,

00:36:34

he seems to be susceptible to it.

00:36:37

Some people are and some aren’t.

00:36:38

And he was at a conference somewhere

00:36:41

and there was just dried material rolled

00:36:46

and he just took a big hit basically to see how it tasted,

00:36:51

to sort of get the feeling for how it tasted.

00:36:54

And it folded him.

00:36:57

I mean, he came apart, he twitched on the ground

00:37:01

and his description of it was, he said it was like being rotated to the left.

00:37:09

There was this strange counterclockwise twist and then you’re like in this other dimension.

00:37:17

You’ve just been hyper-dextro-rotary homogenized and now you’re in a previously unsuspected

00:37:26

domain of space and time

00:37:28

that is immediately

00:37:30

contingent to this dimension

00:37:32

but only by that means

00:37:34

and people do

00:37:36

people talk about

00:37:40

something folds

00:37:42

something twists or

00:37:44

untwists, there’s definitely a sense of

00:37:47

being moved that’s how and the come on is faster than DMT which is hard to

00:37:54

imagine I mean that the come on in fact is so fast that you don’t act you sort of discover yourself there

00:38:05

you know

00:38:08

you’re waiting for it to come on

00:38:11

and then you realize that

00:38:12

for some time it has actually

00:38:14

been on

00:38:15

and it was your perceptions

00:38:17

that were lagging

00:38:19

no

00:38:22

I mean the taste

00:38:24

if you do it the fresh leaf in the mouth,

00:38:26

it tastes very much like a very large mouthful of very leafy leaf.

00:38:32

It’s bitter. It’s bitter.

00:38:34

But it’s not appalling.

00:38:37

It’s just bitter.

00:38:38

One could probably get used to it, you know.

00:38:41

After the 17 minutes, do you spit it out or do you keep it in your mouth? Well, I used to tell people you spit it out or you keep it in your mind well i used to

00:38:46

tell people to spit it out at minute 17 and then some people couldn’t there were complaints and so

00:38:52

now what i tell people is keep it in your mouth until it works but some unless you’re a hard case

00:39:01

somewhere between 15 and 20 minutes, it’s going to find you.

00:39:09

Yeah.

00:39:10

Two things. One going back is, where do you see technology? Do you see technology playing again the altered state of consciousness. And, or, reading about super strength theory

00:39:32

and probabilities, etc., and listening to you, I can’t help but make this connection of these altered states being shifted into

00:39:46

just a slightly

00:39:49

less probable place

00:39:51

than us being here now

00:39:53

and what is your take on that

00:39:56

well first of all

00:39:58

how technology relates

00:39:59

to altered states

00:40:01

on a

00:40:03

trivial level I mean not trivial, on a trivial level,

00:40:05

I mean, not trivial,

00:40:07

but on an obvious level, I guess,

00:40:13

it’s really knitted the community together.

00:40:17

I mean, the Internet empowers all marginal,

00:40:22

are all marginalia,

00:40:24

and God knows we’re marginal.

00:40:27

So the fact that there are these conferences and email lists

00:40:31

where people feel free to say anything

00:40:34

and to pass on all kinds of botanical, chemical, shamanic information

00:40:41

means nobody need now get into trouble through ignorance

00:40:47

because there are vast FAQ files on the

00:40:52

net and any you know if you’re if you’ve

00:40:55

gotten some DMT and you’re wondering

00:40:57

what it does there’s an afternoon’s

00:41:00

worth of reading on the internet you

00:41:03

know Gracie and Zarkov take a trip, McKenna meets

00:41:07

the basketballs, and on and on and on. So that’s very important, but as I said, somewhat

00:41:16

pedestrian. The thing that excites me about these informational technologies is I think

00:41:23

we’re going to be able to use virtual reality

00:41:25

to show each other the insides

00:41:28

of our own heads

00:41:29

and that this has never

00:41:32

been possible

00:41:32

we know each other by our

00:41:36

surfaces and our symbols

00:41:38

you know

00:41:39

we make small mouth noises

00:41:41

and we assume we share the same

00:41:43

dictionary and by such rickety infrastructure as this we build community and understanding but if everybody worked on a the mansion of their soul in cyberspace and you could invite people in and say, you want to know who I am?

00:42:05

I’m not this, this six foot two inch piece of meat.

00:42:10

That’s not it.

00:42:11

Here’s what it is.

00:42:12

Here’s my hopes, my dreams, my fears,

00:42:15

my past accomplishments, my unfinished projects,

00:42:18

my catastrophes.

00:42:21

Incredible amount of intimacy

00:42:24

and hence mutual appreciation and empathy.

00:42:30

So I think the whole thing is bandwidth.

00:42:35

Bandwidth simply means, on one level it means the speed

00:42:41

at which information is moved from one point to another but

00:42:45

in experiential

00:42:47

terms what

00:42:47

bandwidth means

00:42:48

is how deep

00:42:50

the image

00:42:50

is you know

00:42:52

a telephone

00:42:52

call is very

00:42:54

low bandwidth

00:42:55

a television

00:42:57

assisted telephone

00:42:58

call is higher

00:42:59

bandwidth and

00:43:00

as we expand

00:43:02

bandwidth

00:43:03

between each other we will dissolve our differences.

00:43:09

I mean, this is my faith.

00:43:10

I think it’s amazing that we’ve built a global civilization in an environment of 4,000 languages

00:43:18

and no better mode of communication than small mouth noises and their electronic equivalents.

00:43:27

And so we’re about to take

00:43:29

an enormous leap

00:43:31

toward understanding each other.

00:43:35

What we will understand,

00:43:37

I don’t know.

00:43:39

A friend of mine

00:43:39

who was somewhat speaking ironically,

00:43:44

but I think he meant it

00:43:45

said all decadence is

00:43:47

is finding out what the neighbors are really doing

00:43:52

you know that what society is

00:43:56

is an elaborate structure

00:43:58

to keep us believing certain things about each other

00:44:02

which are in fact not true

00:44:04

and that when we find out they’re not true then we’re going to have to deal with that

00:44:11

Imagining what these truths might be is food for thought certainly

00:44:16

So virtual reality, you know, we’ll show each other the inside of our heads and our dreams and then my own private

00:44:22

the inside of our heads and our dreams and then my own private obsession

00:44:26

I hope we can see simulations of psychedelic states

00:44:31

I mean this is where all this graphics creativity

00:44:34

and three-dimensional graphics power

00:44:37

because anybody who has taken psychedelics much at all

00:44:42

knows that there are realms of beauty in there more astonishing than

00:44:48

the Sistine Chapel or I don’t know Angel Falls for that matter I mean the most beautiful things

00:44:57

in the universe are inside the human mind and you know I was trained at one point as an art historian and if art

00:45:06

is the effort to get

00:45:08

those mental objects

00:45:10

into the shared world of social

00:45:12

space then art

00:45:14

has a lot of catching up to do

00:45:16

I mean the very best

00:45:18

art has been

00:45:20

a very halting

00:45:22

you know you discover

00:45:24

more art in your own

00:45:26

head than the entire

00:45:27

canon of Western art

00:45:29

since the Renaissance.

00:45:31

Who are we? Just ordinary

00:45:33

people.

00:45:35

So, it will be

00:45:37

immensely empowering.

00:45:39

The question about super string

00:45:41

theory, I don’t

00:45:43

claim to understand it.

00:45:45

I also suspect that fashion now rules the physics department

00:45:52

and it’s all changing so quickly.

00:45:55

You know, physics has all, for 200 years or 150 years,

00:46:03

physics was the paradigmatic science.

00:46:06

All sciences aspired to be as scientific as physics

00:46:12

because often in physics,

00:46:15

theory and experimentally derived values

00:46:20

will agree with each other

00:46:22

out to five or six decimal points of measurement.

00:46:26

Well, God, in sociology, if you get within 10%, you hail yourself as rigorous.

00:46:35

And biology sort of falls in between there, but it’s very sloppy compared to physics but physics is once they pushed beyond

00:46:46

the Hamiltonian

00:46:50

model of the atom

00:46:52

and into the domain of the quanta

00:46:54

the phenomena that are

00:46:55

encountered are so counter

00:46:58

intuitive that nobody

00:47:00

knows

00:47:00

exactly how to interpret it

00:47:04

I mean the people who actually do the work of quantum physics on a daily basis

00:47:10

work in a pure mathematical language

00:47:13

and actually make a considerable effort not to try and think about

00:47:17

what does this mean in English,

00:47:19

because it means stuff so crazy that you can’t even,

00:47:24

that it’s just so counterintuitive.

00:47:26

I mean, for instance, a month ago in Science News,

00:47:29

they reported, what was it, a beryllium atom

00:47:33

that they were able to excite into this peculiar quantum state

00:47:36

where, as far as any test they could tell,

00:47:40

it was in two places at one time.

00:47:44

Well, was it in two places at one time well was it in two places at one time

00:47:46

or is it that English is simply inadequate

00:47:49

to say what it was

00:47:51

and this is some kind of deceiving

00:47:54

lower dimensional description of it

00:47:57

non-locality

00:48:00

is this phenomenon that was thought

00:48:04

so squirrelly and improbable

00:48:08

that in the 20s when they formulated the quantum theory,

00:48:13

they had two quantum theories on the table in front of them,

00:48:18

both giving identical predictions mathematically,

00:48:23

but using different assumptions

00:48:25

and one of them had non-locality

00:48:29

built into it

00:48:30

and the other had uncertainty

00:48:32

built into it

00:48:34

and they thought uncertainty

00:48:36

was a smaller outrage

00:48:38

to reason the non-locality

00:48:41

so they chose the Heisenberg-Bohr model

00:48:45

with this uncertainty principle embedded in it.

00:48:48

But now, in the last five years,

00:48:52

non-locality, which previously was just this,

00:48:59

it was sort of a joke

00:49:02

that these equations predicted non-locality,

00:49:05

but some people thought of experiments to actually test this,

00:49:09

and non-locality is as experimentally verifiable

00:49:15

as any other phenomenon in the quantum world.

00:49:18

And what does it mean?

00:49:19

It means that all matter in the universe

00:49:22

is somehow connected to all other matter in the universe

00:49:28

instantaneously,

00:49:31

without subject to the inverse square law

00:49:34

or the speed of light.

00:49:35

And, you know,

00:49:39

this essentially vindicates

00:49:46

mysticism

00:49:48

which has been at loggerheads

00:49:49

with the enterprise of western science

00:49:52

since it began

00:49:53

it also may mean

00:49:55

you know the alchemists like to say

00:49:58

what is here is

00:49:59

everywhere what is not here

00:50:02

is nowhere

00:50:03

what it implies potentially is that all information is immediately available, that we need not go to the Andromeda galaxy or the moons of Jupiter or anywhere else to find out the answer to any question. Somehow information is holographically and fractally and homogeneously

00:50:29

distributed through the space-time matrix. Well, God, if you could get a technology together

00:50:36

based on that, it would be the greatest revolution since the birth of human language or something

00:50:44

like that

00:50:45

yeah

00:50:46

I suspect that life is

00:50:49

a great enough technology

00:50:51

to be able to

00:50:52

yeah I suspect

00:50:55

so too

00:50:56

one of the things

00:50:58

one of the things

00:51:01

I mentioned and one of the things

00:51:03

if I have a one of the things… I’m not going to worry about the…

00:51:05

If I have a concern about the machine part or the hard wiring

00:51:10

is that it can take the attention away from…

00:51:14

The biological…

00:51:17

My being able to do that, you know,

00:51:20

which may mean needing the help of some other minds and stuff also to be able to kind of reach that.

00:51:29

Well, I think technology, the human brain is the god of technological innovation.

00:51:40

In other words, we want to do it that way.

00:51:43

We want to do it that small, that fast, that neatly. So as technology advances, it’s going to look more and more like biology.

00:52:05

this evolving technological field where you work with single atoms. You build up things atom by atom.

00:52:09

Well, this is how biology does it.

00:52:13

DNA is read by ribosomes that specify the assembly of proteins atom by atom.

00:52:23

This is how we will do it.

00:52:22

proteins, atom by atom.

00:52:24

This is how we will do it. So the technologies of the future

00:52:27

will be more and more, quote-unquote,

00:52:31

natural appearing.

00:52:34

And finally, my fantasy is, you know,

00:52:37

a world where when you want to contact the Internet,

00:52:41

you just walk over and put your hand on a tree and you immediately have T6 connection to the global biocybernetic matrix in cyberspace.

00:53:01

that we’re doing like building

00:53:02

the internet

00:53:02

for example

00:53:04

you can build

00:53:06

the internet

00:53:07

you can lay

00:53:07

fiber optic

00:53:08

cable everywhere

00:53:09

and put up

00:53:10

space satellites

00:53:11

or stuff like that

00:53:12

but another way

00:53:13

to do it

00:53:13

would just recognize

00:53:14

that the mycelial

00:53:16

network

00:53:16

already present

00:53:18

in the soil

00:53:19

probably

00:53:20

has room

00:53:21

for you

00:53:22

to run

00:53:22

your messages

00:53:23

through it

00:53:24

while it’s doing the business of being alive.

00:53:28

So, you know, the telephones of the future

00:53:31

may look more like mushrooms than they do today.

00:53:38

I mean, nature is obviously the model.

00:53:41

And see, our technology now is a technology of heavy metals, high temperatures.

00:53:50

I mean, we weld things, we melt things, and when we build, we assemble pieces of things,

00:54:05

of things and then we bring them together under high pressure and high heat to make automobiles and aircraft and this sort of thing.

00:54:10

Nature, notice that nature, meaning organic nature,

00:54:15

not volcanoes and hot springs,

00:54:17

but organic nature accomplishes all of her miracles under 115 degrees Fahrenheit.

00:54:24

all of her miracles under 115 degrees Fahrenheit.

00:54:30

There’s no welding of beryllium and this sort of thing. So we could do that too.

00:54:33

And when you use cool temperatures like that,

00:54:36

well, then you don’t generate toxic gases

00:54:39

and strange physical byproducts

00:54:43

like sulfur dioxide and mercuric oxide

00:54:46

and all of this toxic material.

00:54:49

So the machine age as we have known it was simply a very brief episode

00:54:56

in human beings’ relationship to the construction of prosthesis.

00:55:05

I mean, I more and more think of it that way.

00:55:09

I mean, the touching a tree to get to the Internet,

00:55:13

that’s pretty far out.

00:55:14

I mean, in other words, there are steps to that

00:55:18

that we don’t know how to take.

00:55:21

But I’ve talked at other times to this group about what I call these black

00:55:28

contact lenses except they’re not

00:55:30

contact lenses they’re actual implants

00:55:33

in the back of your eyelids so that when

00:55:37

you close your eyes there are menus

00:55:40

hanging in space that’s not even

00:55:45

nanotechnology

00:55:46

that’s doable today

00:55:49

I mean it might cost a billion dollars

00:55:51

but if it were a fighter plane

00:55:53

we could deliver it in six years

00:55:55

it’s

00:55:56

easily done

00:56:00

so what I hope will happen

00:56:03

is that we will retract

00:56:05

this

00:56:06

bulky

00:56:09

toxic

00:56:10

archaic

00:56:13

industrially based

00:56:16

infrastructure

00:56:17

and become more and more

00:56:20

aboriginal

00:56:21

in our presentation to

00:56:24

an observer but in fact through implants prosthesis nanosites

00:56:31

crawling around on the surface of our skin and inside our bodies and in the environment and so

00:56:37

forth and so on we will actually be becoming uh at the same time that we make our peace with nature,

00:56:50

we will continue to technologically evolve toward whatever it is that we are evolving toward.

00:56:54

I don’t understand what it is.

00:56:57

You’re listening to The Psychedelic Salon,

00:56:59

where people are changing their lives one thought at a time.

00:57:04

I haven’t paid any attention to this before, but this talk was given in August of 1989,

00:57:10

and it just may be one of the earliest recordings of Terrence talking about his virtual reality idea of the back of the eyelid implants.

00:57:20

And that story of Terrence’s is also retold in one of my podcasts featuring Fraser Clark.

00:57:26

And I think it’s podcast number 45.

00:57:29

I really had to laugh when Terrence said that if you had a question about DMT,

00:57:34

you could now find enough information on the Internet that would take a whole afternoon to read.

00:57:40

And he made that statement in August of 1989,

00:57:45

which was still a couple of years before the web came into being.

00:57:49

But just now I did a search on DMT,

00:57:52

and there were over 5,490,000 pages that mentioned DMT in some way.

00:57:59

Now, there’s a good example of what is meant by an information explosion.

00:58:05

25 years ago, it took an entire afternoon to read everything about DMT that you could find online.

00:58:11

But today, let’s say you could read a page every 30 seconds.

00:58:15

Well, it would take over five years of 24 hours a day, seven days a week, 365 days a year, it would take over five years of reading at 30 seconds per page to cover

00:58:27

the available online information about DMT today. And of course, by the time that you spent those

00:58:33

five years reading about DMT, well, there most likely will be even more information added to

00:58:39

the pile. So that’s what’s meant by surfing the wave of information that’s growing every day.

00:58:45

You can either surf on the crest of the wave and have an exhilarating ride, or you can let it crush

00:58:52

you with its immensity. You’re just not going to be able to read everything. Get used to it.

00:58:57

And there’s one more thing I should mention, and that’s the fact that during the 25 years that have

00:59:03

passed since this talk was given, well, many states and countries have now passed laws to regulate salvia divinorum.

00:59:10

So if that plant interests you, well then, before you do anything else,

00:59:14

go to arrowid, E-R-O-W-I-D, arrowid.org, and look through their salvia vault.

00:59:21

Among many other things about salvia that you’re going to find there is its

00:59:25

legal status around the world and in the various states of the United States. And also the person

00:59:32

that Terrence mentioned as having done that initial research with salvia is Daniel Siebert.

00:59:38

And Daniel, I interviewed in my podcast number 81. And if you listen to that interview, you may

00:59:44

remember that one of the things

00:59:46

that Daniel and I have in common

00:59:47

is the fact that we both met our wives

00:59:49

the same week and at the same conference in Palenque.

00:59:53

And should John Hanna ever produce

00:59:56

another Mind States conference

00:59:57

where the audience participates

00:59:59

in a huge psychedelic trivia game,

01:00:01

well, now you know the answer

01:00:03

to at least one question.

01:00:06

And for now, this is Lorenzo

01:00:08

signing off from Cyberdelic Space.

01:00:10

Be well, my friends. Thank you. you