Program Notes

https://www.patreon.com/lorenzohagerty

Guest speaker: Terence McKenna

http://mattlamkin.bandcamp.com[NOTE: All quotations are by Terence McKenna.]

“A nature trip is an eyes wide open trip.”

“I think LSD is abrasively psychoanalytic.”

“I don’t see an intellect outside of space and time guiding things, and certainly not watching with baited breath the machinations of the human monkeys. I mean, nobody has time for that kind of thing.”

“The universe is a self-creating mystery of some sort.”

“Maybe reality is a far more perishable concept than we ever dared or feared to suppose.”

What Are the Benefits and Boiling Points of Cannabis Vaporization?

Matt Lamkin’s Bandcamp Site

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Transcript

00:00:00

Greetings from cyberdelic space.

00:00:20

This is Lorenzo and I’m your host here in the psychedelic salon.

00:00:23

This is Lorenzo, and I’m your host here in the Psychedelic Salon.

00:00:32

And after we first listened to the continuation of the Terrence McKenna workshop that I’ve been, well, I’ve been playing it for the past several weeks.

00:00:36

Anyway, after that, I’ve got a few announcements that I think you might be interested in.

00:00:39

But first, we’ve got a talk to listen to.

00:00:47

And before that, I want to pass along my sincere thanks to some of our fellow salonners who have made donations during this past week.

00:00:56

And these kind souls are Gary M., Ryan J., and a generous donation from Swan and B-Will.

00:01:05

And I thank you all for your continuing support of the salon, both now and once we move to our 2.0 version next spring.

00:01:11

Now, since this series of McKenna Talks that I’ve been playing lately hasn’t appeared elsewhere on the net, at least as far as I can tell, I haven’t cut anything out.

00:01:16

In fact, even when the comments of others in the room weren’t very clear, I amplified

00:01:21

them as best as I could so that we could keep these recordings intact.

00:01:26

And from time to time you’ll hear Terrence say something,

00:01:29

then there’s going to be a slight gap, and then he’ll start speaking again,

00:01:33

but only with a few words left out.

00:01:36

However, that isn’t my doing.

00:01:38

What happened at those points is that the tape obviously ran out

00:01:43

and had to be turned over to continue recording

00:01:45

but those instances are few and don’t really seriously impact the overall flow of Terrence’s

00:01:52

raps so here now is part four of an August 1997 Terrence McKenna workshop which he titled

00:02:00

our cyber spiritual future LSD does all kinds of strange things to your mind and perception,

00:02:10

but it is somewhat reluctant to produce what I call true hallucinations.

00:02:16

It will do that if you smoke a lot of cannabis on top of it

00:02:19

or lace a little mescaline on top of it. But pure LSD is somewhat reluctant to do what I’m after.

00:02:31

And what I’m after are visions.

00:02:35

These unfolding, visually beheld, incredibly complex,

00:02:41

beautiful, meaning-laden scenarios.

00:02:46

I didn’t feel satisfaction in my pursuit of that

00:02:50

until I got to psilocybin.

00:02:53

So that’s why I do it at night.

00:02:56

You mentioned music.

00:02:59

Music, good point.

00:03:00

And again, I take a harder line than most people I listen to music on ayahuasca

00:03:10

especially because often it’s being generated by human beings and because ayahuasca has a tradition

00:03:17

of music being visibly beheld but when I take psilocybin or anything else like that I don’t play music because it’s

00:03:29

complete sensory overload it absolutely dominates the experience now if I were to take mushrooms and at the two-hour mark, nothing whatsoever has happened.

00:03:46

I might put on some music to try and coax it out of the woodwork,

00:03:53

but at the two-hour mark, it should already be raging.

00:03:57

Something has happened.

00:03:58

Either you’re full of food or the dose went off or something. So I find, see, what I’m interested in is the thing in itself,

00:04:10

the ding-on-sea-shove-it.

00:04:12

What is it without music, without nature,

00:04:16

without input from other people?

00:04:19

What is it in silent darkness?

00:04:22

And people say, well, especially people who’ve meditated,

00:04:26

say, well, that sounds hideously boring.

00:04:29

Not at all, my friend.

00:04:31

You will have your hands so full in absolutely silent darkness,

00:04:36

if it turns, if it works,

00:04:39

that one iota more of input would be unbearable.

00:04:44

So I tend to advise against music. one iota more of input would be unbearable.

00:04:47

So I tend to advise against music.

00:04:49

Also, know your music.

00:04:55

I have had experiences where my goal in life became to survive to the end of the cut.

00:05:00

You know?

00:05:02

Music is a magical art.

00:05:06

And, you know, you just drop something on the turntable

00:05:08

and God knows

00:05:10

what the motivation of this was

00:05:12

yeah

00:05:13

well and the art of music is to work

00:05:24

on emotional modes

00:05:26

so here’s a guy

00:05:28

who wrote a piece of music

00:05:29

and his intent was for it to

00:05:31

emotionally take people to pieces

00:05:34

well maybe you didn’t know

00:05:36

that was his intent

00:05:37

but you drop it on the turntable

00:05:39

well now

00:05:40

that’s the advantage of a companion

00:05:42

because if you’re under it

00:05:45

you don’t want to be changing CDs

00:05:46

no if you’re going to listen to music

00:05:49

you definitely need somebody

00:05:51

to run the machinery

00:05:52

I think

00:05:53

Barry

00:05:55

the other thing with music

00:05:58

on the other side of it

00:06:00

music tends to

00:06:01

maybe because I grew up in the 60s,

00:06:05

but it brings back memories of the past.

00:06:08

There’s associations,

00:06:10

there’s emotional entanglements,

00:06:11

associations,

00:06:12

and you’re there again.

00:06:14

You may not want to be in the past.

00:06:16

You may want to be free

00:06:17

of those kinds of associations.

00:06:18

That’s one of the problems I’ve found.

00:06:20

The other thing is,

00:06:23

I was talking to a friend of mine

00:06:25

who wants to purge a tape

00:06:26

and a new found friend

00:06:28

said that they wanted to

00:06:31

try the mushroom

00:06:32

but she said

00:06:33

and I’ve heard this before from people on the radio

00:06:36

they don’t like

00:06:41

they think it’s going to be like LSD

00:06:44

and they don’t want to go inside

00:06:46

and go through all this introspection

00:06:48

where kind of LSD has that psychoanalytic edge to it

00:06:52

and go into their heads.

00:06:55

And especially if they may be in a depression

00:06:58

or things are not going well,

00:07:00

they don’t want to take it.

00:07:01

They feel like they have to be sort of liberated from all their problems

00:07:06

before they can take it

00:07:08

because they don’t want to get into any dark, deep places.

00:07:12

When you say you’re after hallucinations,

00:07:14

is it more external

00:07:15

and it doesn’t matter what your psychic state is inside?

00:07:19

No, we’ve dealt with setting.

00:07:21

Now let’s move, following your question, to set.

00:07:25

No, that is the question.

00:07:28

What should you be like before you take it?

00:07:33

And again, opinions differ.

00:07:36

In my opinion, you should be in a state of reasonable psychic equilibrium.

00:07:44

You should…

00:07:47

It’s the ace world. I I know it ain’t easy it’s you know how many

00:07:50

seconds a year are you

00:07:52

do you qualify

00:07:53

but nevertheless

00:07:56

like for instance

00:07:58

I would never take it

00:08:00

in the middle of some incredible

00:08:01

emotional upheaval with my

00:08:04

partner or something like that

00:08:06

because it’s just crazy making.

00:08:09

So you sort of have to have things a little calmed down.

00:08:14

And then what I always do, and this is just my preference,

00:08:18

and I don’t, it’s just my preference,

00:08:20

is I always throw the Qing.

00:08:24

And I, because it’s saying,

00:08:26

okay, I think I’m ready.

00:08:28

I think the set is okay.

00:08:30

I think the setting is okay.

00:08:33

Now let’s get some input.

00:08:36

And the yi qing,

00:08:39

a very surprising number of times,

00:08:43

I’ve thrown the hex hexagram I can’t remember

00:08:47

which one it is that’s it’s the only one

00:08:49

that says inquire again of the Oracle if

00:08:54

you possess constancy and some something

00:08:58

else so in other words if it’s if it’s

00:09:01

in if the indicate if the auguries are negative,

00:09:05

I don’t proceed with it.

00:09:10

Then another issue we haven’t dealt with,

00:09:12

sort of back on the other side,

00:09:14

is inside or outside.

00:09:18

And people say to me,

00:09:20

you don’t do it outside, you don’t do it in nature.

00:09:25

Well, you know, at the quantum mechanical level,

00:09:28

there’s even nature inside my apartment.

00:09:32

Nature is everywhere. It’s space, time, and energy.

00:09:37

It would be nice, I agree, and when I take it in nature,

00:09:42

I take lower doses for two reasons.

00:09:45

First of all, I’m going to work largely with my eyes open.

00:09:49

I’m going to be looking at things.

00:09:51

A nature trip is a looking at things trip.

00:09:55

And the other reason I take low doses in nature

00:09:57

is because sure as hell some wild hair thing is going to happen.

00:10:08

You’re going to be taken prisoner by naked people or a ranger is going to ride up

00:10:12

and demand what is going on

00:10:15

or just the crazy things that go on

00:10:17

unless you happen to own several hundred acres of nature

00:10:21

that’s well patrolled

00:10:23

and then you can maybe have

00:10:25

some confidence you won’t be bothered I know somebody who took LSD and was in

00:10:36

nature somewhere in the hunt country of Virginia and found themselves being booted off the property by Jackie O.

00:10:46

I couldn’t have stood that myself.

00:10:50

So, you know, and so I do it inside.

00:10:56

And then the other thing I do, and again, it’s just years of experience,

00:11:00

but my preference and relates to my other drug habits,

00:11:03

but my preference and relates to my other drug habits is I always have cannabis

00:11:08

and ready, rolled and ready

00:11:12

and it’s navigational aids

00:11:18

if the

00:11:20

I use it in two situations

00:11:23

if the state is reluctant to appear,

00:11:29

usually a large hit or two of cannabis will carry it through.

00:11:35

Or if you get into some place that is completely intolerable,

00:11:41

you can do a number of things to shift your physiological equilibrium

00:11:45

but the least obtrusive and disruptive is to just smoke cannabis

00:11:51

and then the third application of cannabis in that situation is

00:11:55

if you have come over the peak and are started down

00:12:00

and you still want to stay up there, cannabis will usually somewhat extend the situation.

00:12:10

So again, what would you say to people who say,

00:12:13

LSD drives me crazy.

00:12:16

I go through these incredible moral dilemmas.

00:12:19

They say don’t take it.

00:12:20

Yeah, don’t take it.

00:12:23

I’m tearing my psyche out with my fingernails

00:12:26

I don’t want that

00:12:27

I don’t want to have to go inside

00:12:30

like that

00:12:30

I think LSD is abrasively

00:12:34

psychoanalytic

00:12:36

mushroom DMT

00:12:38

could be more outer directed

00:12:40

to hallucinations

00:12:41

no it seems like this to me

00:12:44

that somehow LSD talks about who you are,

00:12:51

and maybe that’s good and maybe that’s bad.

00:12:56

Psilocybin doesn’t care who you are.

00:12:59

It has a message.

00:13:01

It will deliver to any human being

00:13:03

who shows up with their handout. And

00:13:07

it doesn’t care who you are. And DMT, it’s so brief. The idea of formulating and dealing

00:13:17

with a personal dilemma in DMT, it would have to be some really overwhelming dilemma, because

00:13:24

it would have to be some really overwhelming dilemma because it’s just saying, you know,

00:13:26

look at the view, you know,

00:13:29

this is about the Grand Canyon,

00:13:31

not the tourist who’s visiting the Grand Canyon.

00:13:34

There’s another aspect to the assignment.

00:13:36

I find almost every time I do it,

00:13:38

I get incredibly telepathic.

00:13:40

I start having conversations with people

00:13:43

about what’s going on there.

00:13:45

Or if they are physically there,

00:13:47

you can hear them in your mind.

00:13:50

And then it’s almost like there are times

00:13:53

when it feels like we’re on the same energy wave

00:13:56

and both lighting it simultaneously.

00:14:01

Yeah, all of these things go on.

00:14:10

And, you know, simple rules that should be obvious like don’t you know clean your apartment before you get loaded i mean it’s a symbolic gesture

00:14:18

oh for cleaning it we’ll take them clean it come down then trip

00:14:25

I don’t mean clean it

00:14:27

while you’re loaded

00:14:28

no no

00:14:28

that would be

00:14:29

that would be

00:14:30

if you smoke marijuana

00:14:31

like you say

00:14:32

it’s a booze

00:14:33

you’re going to want to clean

00:14:35

and you’ll end up

00:14:36

remodeling the whole house

00:14:38

before the day’s over

00:14:39

well it may be

00:14:41

the only creative thing

00:14:42

you’ve done that month

00:14:43

so

00:14:44

basically I think you can

00:14:48

tell from this conversation it’s something you learn your way into it’s very complicated you

00:14:54

have many drugs many sets many settings many dosages conceivably even some combinations,

00:15:05

although I’m not big on combinations.

00:15:08

I was going to say that alcohol is not a very good ally

00:15:12

with psychedelic substances in my eyes.

00:15:14

I mean, people do that, but, you know,

00:15:17

later coming down at the end of the trip having a beer or something,

00:15:21

or light alcohol is a different thing,

00:15:24

but people, they get drunk and they and basically yeah i would never do that twisted uncomfortable situation what about

00:15:31

uh that’s a controversial thing a number of people do it uh one of the hardest evenings i ever spent

00:15:42

was that combination and i will never do that again.

00:15:46

But I haven’t been able to line up too much support.

00:15:49

The question is, what about combining pagamon harmala with mushrooms,

00:15:55

with Strophara cubensis?

00:15:57

Now, what happened to me was I took half a dose of mushrooms,

00:16:06

which for me would be two and a half grams.

00:16:09

I took two and a half grams of mushrooms

00:16:11

with half a dose of ayahuasca.

00:16:15

And it was…

00:16:20

seemed crazy-making to me.

00:16:24

Very, very very very unpleasant state

00:16:29

I think what was happening as I analyzed it later

00:16:33

was that short term memory

00:16:36

absolutely would not transcript

00:16:38

and so I got into this strange loop

00:16:42

which went like this

00:16:43

something’s wrong what’s wrong? So I got into this strange loop which went like this.

00:16:46

Something’s wrong.

00:16:48

What’s wrong?

00:16:51

Nothing’s wrong.

00:16:52

Okay.

00:16:56

Something’s wrong.

00:16:58

What’s wrong?

00:17:01

Nothing’s wrong.

00:17:02

Okay. Okay.

00:17:04

And it was serious.

00:17:07

And it went on for about an hour.

00:17:09

And I just did not know what to do.

00:17:12

I had the image from 2001 of the guy outside the ship saying,

00:17:18

Open the pod doors, Hal.

00:17:21

I’m saying, I can’t do that, Dave.

00:17:24

Open the pod doors, Hal. I can’t do that Dave open the pod

00:17:26

doors Hal

00:17:27

I’m sorry Dave

00:17:29

and it really seemed

00:17:31

to me I could almost see

00:17:33

an enzymatic I almost had

00:17:35

like a nano engineers

00:17:37

view of the problem I could see

00:17:39

at the synaptic level

00:17:41

that the molecular machinery

00:17:43

was lodged in some peculiar configuration

00:17:48

and I was just

00:17:50

broke into a sweat

00:17:53

and I just said

00:17:54

okay, I’m going to sit here

00:17:59

till this goes away

00:18:01

I’m not going to start screaming

00:18:03

I’m not going to call for. I’m not going to call for help. I’m not going to

00:18:06

do anything. I’m just going to wait until this goes away. And then I started deep breathing

00:18:15

as a strategy for metabolizing. And after 45 minutes or so, it kind of jiggled loose and then it was like

00:18:25

oh wow

00:18:28

what a bummer that was

00:18:30

yeah that’s

00:18:38

what it’s like it’s a nightmare

00:18:40

Kathleen

00:18:41

I think that mixing

00:18:44

is an effort to

00:18:46

force a certain kind of

00:18:47

content that we get addicted

00:18:49

to. And I’ve come

00:18:51

to believe that

00:18:53

the visions and the

00:18:55

content are not as important

00:18:58

as how the neocortex

00:19:00

is touched

00:19:01

neurochemically.

00:19:04

And that the way that’s touched,

00:19:07

I can carry that into my everyday life.

00:19:10

And that’s more important to me

00:19:12

than a certain experience

00:19:15

set at a certain time frame.

00:19:20

Yeah, although I think the experience

00:19:22

is the signifier of that state that you’re talking about.

00:19:27

I mean, you do want to come out of it with a sense of relief and accomplishment.

00:19:34

I mean, it’s sort of like orgasm, you know.

00:19:37

There must be release of some sort and a sense of we did well we came through we learned something we’re back we’re

00:19:49

ready to go forward with ordinary life we won’t forget we affirm we we praise and offer Thanksgiving that kind of thing to the universe

00:20:05

in all its diversity

00:20:07

and

00:20:08

complexity

00:20:10

that such a confluence

00:20:13

of fortuitous elements

00:20:15

could occur

00:20:16

that such a synergy

00:20:18

to higher consciousness

00:20:20

could even be possible

00:20:22

you know Aldous Huxley

00:20:23

called the psychedelic experience,

00:20:25

he called it a gratuitous grace.

00:20:29

He said it is neither necessary

00:20:31

nor sufficient for salvation.

00:20:36

Neither necessary nor sufficient.

00:20:40

But it certainly makes it easier.

00:20:44

So it’s like a gift.

00:20:46

It’s like the universe is giving you 20 points

00:20:51

at the beginning of the game just to help you along.

00:20:56

If that’s too highfalutin,

00:20:58

then you just praise Bugs Bunny and Patrick Swayze.

00:21:02

The reason I ask…

00:21:04

You mentioned 2001, Swayze. The reason I ask you mentioned

00:21:06

2001 and Arthur C.

00:21:08

Clarke has completed

00:21:09

3001 about six months ago

00:21:11

and I bought it and it’s

00:21:14

kind of, he writes extremely

00:21:15

dull.

00:21:17

He indicates

00:21:19

that by 3001

00:21:21

man has

00:21:24

come to the understanding

00:21:25

that many thoughts

00:21:28

of a creator was just

00:21:30

superstition. And I found that very

00:21:32

refreshing, because that’s how I felt

00:21:33

for a long time.

00:21:35

A creator.

00:21:38

Yeah. Well,

00:21:39

you know, I don’t…

00:21:42

The universe

00:21:43

is its own creator.

00:21:47

I mean, the universe is some kind of autopoetic…

00:21:49

It’s an autopoetic process.

00:21:55

If there is a goal in the universe,

00:22:00

it’s built into every move it makes.

00:22:03

I don’t see an intellect outside of space and time

00:22:07

guiding things,

00:22:09

and certainly not watching with bated breath

00:22:13

the machinations of the human monkeys.

00:22:15

I mean, nobody has time for that kind of thing.

00:22:21

So the universe is a self-creating mystery

00:22:26

of some sort

00:22:27

and mystery should not be heard as unsolved problem

00:22:32

it’s not an unsolved problem

00:22:34

it’s a mystery

00:22:35

it’s completely ever-renewing itself

00:22:39

right in front of you

00:22:40

life teaches this

00:22:43

if you’re paying attention, psychedelics almost rub

00:22:47

your nose in it. Yeah.

00:22:50

Terrence, I wanted to talk a little bit about the relationship between the psychedelic state

00:22:56

at hallucination and rationality, because you say you’re a rationalist. This is an interesting

00:23:03

question for me, especially in terms of bringing, as you said before,

00:23:06

the object is to bring something back.

00:23:08

Well, you can have the visions,

00:23:11

but if you’re going to bring it back,

00:23:12

then you have to go through some sort of thought process

00:23:16

that is closer to left brain thinking.

00:23:22

I’m sorry, right brain.

00:23:23

Yeah, left brain thinking I’m sorry right brain yeah left brain thinking than the

00:23:26

full blown

00:23:28

you know consciousness

00:23:31

you mean you have to

00:23:33

reduce it to its elements

00:23:35

yeah so

00:23:36

when you say you’re a rationalist

00:23:41

it’s an odd

00:23:43

kind of rationality

00:23:44

I wonder if you could talk about that, because I think I see what you mean.

00:23:49

But your rationality, your reason, is more like a supercharged thought process.

00:24:01

The syntax of its logic is closer to poesis and a poetic process like Plato would have, his kind of thoughts, than it is, you know, so would you talk about the relationship where rationality kicks in and what that’s all about?

00:24:22

well when I say I’m a rationalist

00:24:25

I mean that I

00:24:27

I guess I trust but verify

00:24:29

everything is to be tested

00:24:32

nothing is to be taken at face value

00:24:36

certainly nothing is to be believed in

00:24:40

the reason I even found psychedelics

00:24:44

was because I was following rumors

00:24:47

of an effective force

00:24:52

for spiritual breakthrough

00:24:54

and when I followed it to its source

00:24:58

there was spiritual breakthrough

00:25:00

at other times I followed other rumors

00:25:04

of spiritual breakthrough

00:25:05

and when I got to the source I found a public relations agent and a con artist

00:25:11

or something like that reason is simply the desire that things have some kind of

00:25:21

local logic adhering to them.

00:25:25

I mean, if the universe is not rational,

00:25:27

it’s also not discussable.

00:25:31

And, you know, maybe the universe isn’t rational,

00:25:34

but in that case, this discussion and all others

00:25:37

have been completely superfluous.

00:25:40

Reason is not to be confused with scientific method.

00:25:44

Scientific method is a very locally generated reason is not to be confused with scientific method.

00:25:50

Scientific method is a very locally generated cultural artifact with a very limited intent.

00:25:54

But reason is the idea that A is not B, here is not there.

00:26:04

A is not B, here is not there.

00:26:06

Now, of course, you can say,

00:26:10

well, this kind of reason breaks down in quantum physics.

00:26:15

Yes, but then there’s much dancing around the campfire about that.

00:26:18

And still somehow reason remains a player even in the presence of non-reason

00:26:21

because it’s measured back against the standard of reason.

00:26:25

When you’re in this full-blown experience,

00:26:28

is there some element, however vestigial,

00:26:33

present, or is it just totally gone?

00:26:37

And then how do you translate

00:26:38

from that non-speakable state

00:26:41

to being a scholar, being able to communicate it rationally.

00:26:46

How does that work?

00:26:47

Well, I think you have to have a lot of metaphors

00:26:52

gathered on this side of the frontier.

00:26:56

In other words, someone who’s never been anywhere,

00:27:00

never read anything, never done anything,

00:27:02

is going to have a much harder time with DMT

00:27:05

than someone who can command

00:27:09

the complete canon of Western art

00:27:12

can refer to certain mathematical objects

00:27:15

knows certain musical forms

00:27:17

is familiar with structural linguistics

00:27:20

has a working knowledge of geology

00:27:22

in other words words your intellectual toolkit

00:27:25

needs to be full

00:27:27

of adjectives, metaphors

00:27:30

models

00:27:31

and possibilities

00:27:33

and then you can say of DMT

00:27:35

well it was

00:27:37

like the Sistine

00:27:40

Chapel

00:27:41

altar

00:27:43

except that instead of the kind of light

00:27:47

you get in Caravaggio or somebody like that

00:27:50

there was a kind of

00:27:52

oh you know the sort of thing Matthias Grunwald

00:27:55

is doing in his resurrection

00:27:58

where he and well if somebody

00:28:01

doesn’t know what any of this is

00:28:04

they’re having a kind of DMT experience of their own,

00:28:08

just listening to you.

00:28:10

Because they say, what did he say?

00:28:12

What does he say?

00:28:13

What? What?

00:28:14

But if you know what you mean and speak precisely,

00:28:19

I mean, all these words have meaning.

00:28:21

You know, Sistine Chapel altar,

00:28:23

light like Caravaggio modified

00:28:26

as the way Gruenwald did it and so forth and so on.

00:28:30

So somehow by…

00:28:33

And it’s still an incredible flattening.

00:28:37

I don’t mean that this is an adequate tool.

00:28:41

I mean it’s a tool.

00:28:51

adequate tool I mean it’s a tool I am perfectly aware that the most high-flown and hysteria provoking descriptions of DMT I’ve ever been able to summon up in front of a group were complete the real thing so not what it was

00:29:06

that the word lie

00:29:07

is almost applicable

00:29:10

but it’s the best I can do

00:29:14

and that’s why I said this morning

00:29:17

this idea of building the internet

00:29:21

as a net for capturing

00:29:23

the alien mind if we go into the internet as a net for capturing the alien mind.

00:29:26

If we go into the internet and I build the weirdest and most mind-boggling virtual reality

00:29:34

I can imagine, and then turn it over to you, and you come in and add your filigrees, adumbrations,

00:29:43

cupolas, and what have you,

00:29:45

and then we hand it over to you

00:29:47

and you do the same.

00:29:49

By now this thing has gotten pretty weird.

00:29:52

Just this intensification of weirdness,

00:29:56

slowly we can build up an image of it.

00:30:00

But I don’t think a single person

00:30:03

could possibly have the breadth and depth of experience to do it alone.

00:30:09

I mean, maybe a Thomas Pynchon or someone like that.

00:30:13

But we’re involved in a communication struggle here.

00:30:20

We’re trying to describe the unspeakable.

00:30:23

We’re trying to describe the unspeakable.

00:30:28

We’re trying to literally move the boundaries of what can be said and what can’t be said.

00:30:32

We’re trying to push the frontiers of what can be said

00:30:38

deeper into the domain of the unspeakable.

00:30:44

And are we succeeding or failing?

00:30:46

Well, that’s for each one of us to judge.

00:30:50

I know every time I smoke DMT,

00:30:54

the first emotion I have

00:30:56

as it fully establishes itself in my sensorium

00:31:03

is that I have the sense of remembering what it really is

00:31:09

and having this sort of guilt slash embarrassment

00:31:15

about realizing how hideously unfaithful I am to the truth of it.

00:31:22

This truth can’t be told told or at least not by me

00:31:25

I’ve been trying for 20 years

00:31:27

and I have created

00:31:29

an object in discourse

00:31:31

that fascinates people

00:31:34

but is it DMT?

00:31:37

no

00:31:38

it’s me

00:31:40

doing the best I can

00:31:42

with DMT

00:31:44

but I have the faith doing the best I can with DMT.

00:31:49

But I have the faith that this is not an intrinsic quality of it.

00:31:54

It’s not in principle beyond description.

00:31:58

It’s that doing it by bursting in on it,

00:32:02

looking around,

00:32:04

then coming down

00:32:05

then raving about it

00:32:08

is a very

00:32:09

difficult method

00:32:11

you know

00:32:12

a better method would be to

00:32:16

incrementally

00:32:19

piece by piece try to build

00:32:21

a model that you could go

00:32:24

back to in various states of mind.

00:32:27

I mean, for instance, here’s a frontier no one has crossed yet.

00:32:31

Let’s build the best model of the DMT flash we can build.

00:32:37

Then let’s smoke DMT inside that model

00:32:41

and conduct a review of how we’re doing.

00:32:46

By such methods as this,

00:32:49

we will sooner or later

00:32:50

push the thing into greater and greater,

00:32:53

into the light

00:32:55

where we can see it.

00:32:57

Have you been able to take more back

00:32:59

from your psilocybin experiences

00:33:00

simply because you could stay there longer?

00:33:02

Have you been able to take back

00:33:03

from the DMT experience

00:33:05

although the DMT experience was like

00:33:08

the compass that really showed you this is where it’s at

00:33:12

not only was I able to stay longer

00:33:14

but the state itself is easier to describe

00:33:18

it has elements of the DMT flesh

00:33:22

but certain of the harder elements to describe aren’t present.

00:33:28

For example, on psilocybin, you hear a voice,

00:33:33

or I hear a teaching voice.

00:33:36

On DMT, I see who makes that voice.

00:33:43

Well, now a voice is…

00:33:46

Yes, same voice.

00:33:47

The voice is not hard to get used to.

00:33:51

It’s saying astonishing things,

00:33:55

but that’s all.

00:33:58

It’s just saying astonishing things,

00:34:00

but it’s speaking in English,

00:34:02

and it is a voice.

00:34:04

When you encounter the speaker as an image

00:34:08

you can’t even think about what’s being said because your jaw hangs in air in the presence

00:34:15

of who is saying it and you basically say you know I don’t want to hear what you’re saying I

00:34:20

want to look at you you’re saying you don’t really get all the way there

00:34:26

or as far as you can go unless you do DMT.

00:34:30

Just it seems that there is some kind of synaptic saturation

00:34:34

happening there or something like that.

00:34:36

Yeah, I have heard, and I have no reason to believe it,

00:34:42

that I’ve never overdosed on mushrooms

00:34:45

or felt that I’ve overdosed.

00:34:47

I’ve taken some enormous,

00:34:49

unweighted,

00:34:51

unweighed

00:34:52

batches,

00:34:54

but I’ve never felt

00:34:56

that I had overdosed.

00:34:58

But people have described to me

00:35:00

what goes on above

00:35:02

35 milligrams

00:35:04

of chemical psilocybin.

00:35:07

And basically what people say

00:35:09

is the hallucinations condense and freeze.

00:35:14

And that’s sounding very DMT-like.

00:35:19

Indeed, I would suppose,

00:35:20

and strange that we have no reports of this

00:35:24

in the literature. I have no reports of this in the literature I have

00:35:25

no idea why not but it would seem to me

00:35:28

one could smoke psilocybin it’s not

00:35:32

pyrolized it would work if you had

00:35:34

chemical psilocybin and you smoke 35

00:35:36

milligrams of it I’ll bet you it would

00:35:39

be very very very much like DMT.

00:35:50

And why should DMT present this benchmark?

00:35:51

I don’t know.

00:35:54

I suppose it’s simply here we have a series of compounds which elicit different effects.

00:35:57

There’s going to be one that in the nature of things

00:36:00

will be inclusive, and this is it.

00:36:03

Now, the Salvinvanorian raises different issues on one level

00:36:08

almost theological issues you know is this town big enough for two forms of weirdness that are

00:36:17

apparently not the same in other words it took me a long time to get used to the idea that there could be one exception to the onrushing momentum of reality

00:36:30

the idea that alpha-salvanorene is a second dispensation from reality

00:36:37

raises the question 3, 4, 50, 500, fifty, five hundred, ten thousand

00:36:45

maybe reality is a far more perishable concept

00:36:49

than we ever dared or feared to suppose

00:36:53

I had an experience on the canopy

00:36:58

and I was wondering

00:36:59

it sort of baffled me

00:37:02

I had never done it before I was at, actually I was at Timothy Leary’s house And it sort of baffled me.

00:37:06

I had never done it before, and I was at,

00:37:08

actually, I was at Timothy Leary’s house,

00:37:11

and the lily, is that the dolphin guy?

00:37:13

His assistant was there, and he asked him,

00:37:14

and I thought they were snorting coke, which I thought was kind of crappy.

00:37:17

And they go, no, it’s Kenry, do you want to try some?

00:37:19

And I go, okay.

00:37:22

They wished they had coke.

00:37:20

okay.

00:37:24

They wished they had code.

00:37:28

Anyway, there was

00:37:30

a few people there and

00:37:31

what happened is I

00:37:33

separated from my body

00:37:36

and I was over here

00:37:37

and my body was here

00:37:39

but somebody

00:37:42

came up to me who I

00:37:43

only met once and started making conversation with my body.

00:37:48

And I, over here, watched my…

00:37:52

But I, over here, was in possession of my mind.

00:37:55

You know, calmly, thought, thought, da-da-da.

00:37:58

But I, with my mind over here,

00:38:00

watched my body go through this whole rigmarole

00:38:04

with this person and make

00:38:06

social conversation. Hello, how are you? Why certainly also. And I watched myself and I

00:38:13

couldn’t for the life of me figure out how, because I knew I had my brain over here. So

00:38:20

the brain that was playing the game over here was like something else, but yet it was

00:38:26

my facial muscles were smiling when it was appropriate to smile.

00:38:35

My whole, my physical body did everything exactly as it was supposed to, but yet I wasn’t

00:38:42

participating one dot and didn’t have any interest

00:38:45

in participating

00:38:46

and I don’t know that was just so interesting

00:38:49

to me because my mind

00:38:52

was definitely not running

00:38:53

that show, the physical show

00:38:56

well I think that’s why they call it

00:38:57

a disassociative

00:38:59

anesthetic, I mean it does

00:39:01

disassociate, you literally are

00:39:03

beside yourself

00:39:04

you can’t get much more disassociate. You literally are beside yourself.

00:39:09

You can’t get much more disassociated than that.

00:39:14

Yeah?

00:39:20

Have you ever audiotaped yourself on the impulse of the empty?

00:39:22

Oh, yeah.

00:39:23

I did that early on, did all that.

00:39:26

See, I thought I had…

00:39:28

I pursued this glossolalia

00:39:30

that is induced by DMT,

00:39:34

and I thought that if I…

00:39:36

I could hear it for years

00:39:38

before I could physically articulate it,

00:39:41

and I thought that this glossolalia

00:39:43

had some kind of magical

00:39:45

property and that if I could

00:39:48

articulate it in the world

00:39:50

something

00:39:51

definitive

00:39:53

would occur or

00:39:55

people would become interested in it or not

00:39:58

and

00:39:58

it’s that on DMT

00:40:02

some people and I’m one of them

00:40:04

speak in strange languages It’s that on DMT some people, and I’m one of them,

00:40:09

speak in strange languages spontaneously.

00:40:13

They don’t even, in some cases, know they’re doing it.

00:40:15

They just seem to fall into this.

00:40:20

And it’s ecstatic to do. For some reason, this is just an incredibly,

00:40:24

it’s what you want to do for some reason this is just an incredibly it’s what you want

00:40:26

to do it seems to be

00:40:28

the obvious thing to do

00:40:29

to speak in this peculiar

00:40:32

way

00:40:32

and at first I heard it

00:40:35

for years moving so fast

00:40:38

just it was like

00:40:40

I called it elf chatter

00:40:41

and then I don’t know why

00:40:44

diligent prayer or something

00:40:46

was able to slow it down.

00:40:48

And I found I could do it.

00:40:50

And I went out to Hawaii years ago

00:40:52

and took a voice-activated tape recorder.

00:40:55

And I spent a week.

00:40:57

I took eight grams of mushrooms every night,

00:41:00

nearly every night for a week,

00:41:02

and made these recordings.

00:41:04

And what I came down with

00:41:06

were these recordings

00:41:07

which people find extremely alarming

00:41:10

to listen to

00:41:12

they hear it

00:41:14

and they just are convinced

00:41:16

they’re not like

00:41:18

it’s not like

00:41:20

well it just makes people think you’re crazy

00:41:23

they just say you know

00:41:24

okay so you were sitting in a tent

00:41:26

halfway up a mountain all by yourself

00:41:29

and what you chose to do

00:41:31

was shriek in Norstratic for some reason.

00:41:38

Now, I still think that the secret of the psychedelics

00:41:47

or the point of all this has to do with the language.

00:41:52

That, first of all, language, ordinary language,

00:41:57

as we are using it here,

00:42:00

is a very bizarre behavioral pattern.

00:42:05

I mean, when you deconstruct it and think about it,

00:42:07

first of all, just notice other animals don’t do this.

00:42:11

Dolphins, honeybees aside, they don’t do what we do.

00:42:15

There are no Miltons among the honeybees, I think.

00:42:20

So what’s happening is we have thoughts.

00:42:27

We want to share these thoughts.

00:42:31

We have evolved a system where the thoughts are transduced into mouth noises,

00:42:37

small mouth noises,

00:42:39

which are conventionally assigned meaning.

00:42:42

In other words, with inside the context of a culture

00:42:45

book means book

00:42:48

in English, book does not

00:42:50

mean this

00:42:51

in some other language

00:42:53

it may mean something else

00:42:55

food, sex or death

00:42:57

we assign

00:42:59

sound signatures

00:43:02

to meaning, we then make these

00:43:04

sounds with our mouths

00:43:05

a pressure wave moves acoustically through the air

00:43:10

it enters the ear of the intended listener

00:43:14

the listener also has a dictionary

00:43:19

acquired through cultural convention

00:43:22

the incoming acoustical signals are downloaded.

00:43:26

The dictionary is looking them up.

00:43:29

If the dictionaries match,

00:43:32

then we say understanding is taking place.

00:43:38

No two dictionaries are exact.

00:43:42

And in fact, one of the uncoolest things you can do in most

00:43:45

social situations is to say

00:43:48

to someone would you explain

00:43:50

to me what I just said

00:43:52

it usually brings the party

00:43:55

to a screeching halt

00:43:57

because the world is really

00:44:00

running on yeah uh huh

00:44:02

oh yeah

00:44:03

well yeah yeah

00:44:04

and when you break that illusion of grunts

00:44:10

and say no no i just said something quite complicated would you please iterate it for me

00:44:19

with fidelity most people can’t do this at all.

00:44:25

So we have a problem.

00:44:27

We possess language.

00:44:29

We’ve built a world out of language.

00:44:32

But our language is,

00:44:34

it’s like using 300 baud modems

00:44:37

to try and run an internet or something.

00:44:40

It’s so squeezed

00:44:42

that we can barely get anything across.

00:44:45

Well, then you go into the DMT space,

00:44:49

and here is language which you don’t listen to,

00:44:53

but which you see.

00:44:56

The DMT creatures generate topologies,

00:45:02

colored, moving, self-transforming surfaces

00:45:07

that are laden, God knows how, with meaning.

00:45:13

Not conventional meaning,

00:45:16

because conventional language can carry conventional meaning,

00:45:20

but these colored modalities are like a hyper-dimensional language

00:45:25

or what I call a visible language.

00:45:29

And, you know, when we talk about language,

00:45:32

we say things like, I see what you mean,

00:45:36

or he told a really colorful story,

00:45:39

or she’s such a colorful speaker.

00:45:43

In other words, we reach for visual metaphors

00:45:46

to indicate linguistic clarity

00:45:49

and in Spanish

00:45:52

same thing, claro means it’s clear

00:45:55

das ist klar

00:45:57

wouldn’t that refer to what the linguistic evokes

00:46:01

in the hearing

00:46:02

which may be colorful.

00:46:06

Well, somehow we associate understanding

00:46:10

with visual definition.

00:46:14

And so it seems to me

00:46:16

that probably language is an evolutionary process

00:46:21

that is only partially complete.

00:46:29

evolutionary process that is only partially complete and that uh and what put me on to this interestingly is these songs that are sung in the amazon on ayahuasca the people take ayahuasca they

00:46:38

gather in darkened rooms and huts then the shamans sing then they pause for to smoke and take a leak and then you hear

00:46:49

people saying stuff like commenting on the song i liked the part with the orange stripes and the

00:46:59

metallic rippling but i thought the olive drab and yellow section was just too twee.

00:47:08

What kind of a criticism of a song is this?

00:47:14

It’s the criticism of a painting, not a song.

00:47:19

And then you realize, aha, the song is a painting.

00:47:24

I’m the only one in the room listening to the song.

00:47:28

Everyone else…

00:47:30

…that is born in the acoustical domain

00:47:35

but seeks to grow and mature

00:47:39

into the domain of the visually beheld.

00:47:43

Now, I always thought, perhaps you did too,

00:47:46

that telepathy meant you hear what I think.

00:47:54

I hear what you think.

00:47:57

I don’t think that’s what telepathy is.

00:47:59

Telepathy is you see what I mean.

00:48:04

You see what I mean. You see what I mean.

00:48:06

And a great communicator can make you see what they mean.

00:48:12

And what’s happening is your evolutionary ability to process language

00:48:17

is being brought right to the edge.

00:48:20

Well, then this whole thing is running on brain chemistry,

00:48:24

surreptitious chemistry, chemistry not that different well then this whole thing is running on brain chemistry certainergic chemistry

00:48:26

chemistry not that different from the chemistry of the psychedelic experience

00:48:30

you change these brain chemicals around

00:48:33

and according to McLuhan

00:48:36

and other students of communication and media

00:48:39

how we process language is

00:48:42

actually not a biologically determined thing.

00:48:46

It’s a culturally determined thing.

00:48:49

We hear speech because we live inside a print-created modality.

00:48:57

Before print, people’s heads were filled with very different stuff in the act of communicating. And so I don’t know how it would work, but I can see we need a special form of communication. Perhaps we can do it with drugs, modified ayahuasca of some sort, or perhaps we can do it with virtual reality. If you think about virtual

00:49:26

reality for a moment, it’s a very tortuous, low-speed technology, but the end result of it is

00:49:35

you see what I mean. I go away for six months, animate, you know, texture, embed all this stuff

00:49:46

in VRML brackets

00:49:48

and everything

00:49:48

and then I say

00:49:50

here’s

00:49:52

you know that hallucination

00:49:53

I described to you

00:49:54

six months ago

00:49:55

now I’d like to show it to you

00:49:58

here it is

00:49:59

now do you see what I mean

00:50:01

and of course

00:50:04

you see what I mean? And of course you see what is meant

00:50:06

because unlike acoustically modulated speech

00:50:11

where there is this necessity for congruent dictionaries,

00:50:16

when something has a three-dimensional modality,

00:50:20

no dictionary is necessary.

00:50:23

In other words, when you and I, if you and I, if I read a paragraph from Proust

00:50:29

then we could spend an hour

00:50:32

discussing as you all have in lit class

00:50:35

I’m sure

00:50:35

what did the author mean

00:50:38

we discuss it

00:50:39

but if I show you a sculpture

00:50:42

we see what the author meant.

00:50:47

There may be ambiguity, but it’s at a different level.

00:50:51

The intent of the artist is beheld with perfect clarity.

00:50:58

The intent of the artist was to build this unambiguous object.

00:51:02

was to build this unambiguous object.

00:51:05

Words are always clothed in ambiguity because no two people define a word the same way.

00:51:11

Where, you know, I have a certain amount of faith

00:51:16

that when we look at this thing,

00:51:19

you the Jew, you the Christian,

00:51:21

you the smart person, you the dumb person,

00:51:24

you the Buddhist, we all smart person, you the dumb person, you the Buddhist,

00:51:25

we all still see the same glass. But if I were to describe it, then, you know, ideology

00:51:33

would amalgamate and compromise it. Yeah.

00:51:35

What about other types of meaning that aren’t conveyable through this kind of a language?

00:51:42

Because you have, I’m trying to think of something other than like

00:51:47

a woman having some kind of perfume

00:51:50

on and that’s a meaning

00:51:51

that she’s wearing that scent

00:51:53

or something like this

00:51:55

other senses and that’s

00:51:57

conveying meaning. How do you bring that

00:52:00

into this

00:52:00

kind of language?

00:52:03

Well we experience other meanings

00:52:06

than acoustical in the present world.

00:52:10

You know, works of art,

00:52:12

which are static.

00:52:14

I don’t think a visible language

00:52:17

will replace all other forms of language,

00:52:19

but I certainly think that if perfected,

00:52:24

it would become the dominant modality.

00:52:27

See, I think that language,

00:52:31

that it’s hard for us to talk about this issue in English

00:52:35

because there’s a stupid thing going on in English,

00:52:39

which is the word language is used interchangeably with speech.

00:52:44

Word language is used interchangeably with speech. We should have a vocabulary that always distinguishes whether we are speaking of language,

00:52:53

the abstract notion of communication, or acoustical speech.

00:53:01

Language is very, very old in human beings, in nature. Honeybees do it, dolphins do it, birds do it, bees do it, everybody does it. Verbal speech was invented yesterday by somebody in Africa, no less than 40,000 years ago.

00:53:25

It’s as artificial as the bicycle pump or the espresso machine.

00:53:31

It’s not part of the animal body.

00:53:34

It’s not part of the animal heritage.

00:53:36

We communicated for a million years without verbal speech.

00:53:42

We grunted, we groaned, we shook each other,

00:53:45

we looked in each other’s eyes,

00:53:47

we pointed, we danced, we meaned,

00:53:51

we did all these things.

00:53:53

Granted, these are low bandwidth forms of communication.

00:53:58

Well, then the evolution of media reached a point

00:54:02

where some genius thought of

00:54:05

coding, the key concept.

00:54:08

He said, you know,

00:54:10

I’ll make the sound orange

00:54:12

and when I make that

00:54:14

sound, you think of

00:54:16

the fruit. Now let’s try

00:54:18

it. Orange.

00:54:20

Picture of fruit appears.

00:54:21

Okay, now let’s not do it for

00:54:23

24 hours. Now we’ll try it 24 hours later. Orange. The fruit appears. Okay, now let’s not do it for 24 hours.

00:54:27

Now we’ll try it 24 hours later.

00:54:29

Orange, the fruit appears.

00:54:31

What an interesting game. And it was simply a game.

00:54:35

And then once invented,

00:54:38

its obvious utility caused it to spread like the growth of the Internet.

00:54:44

First of all, it worked in darkness, speech.

00:54:49

And there was a dark world, the Paleolithic, you know.

00:54:53

Suddenly people didn’t have to go to bed at nighttime.

00:54:56

They could talk.

00:54:57

They could tell stories.

00:54:59

It also is the first one-to-many form of media.

00:55:06

Politics is born.

00:55:08

Speeches can now be given.

00:55:11

And people can, large collective enterprises can be undertaken.

00:55:19

But it’s a tool.

00:55:21

It’s a technology.

00:55:23

Perhaps the most successful technology ever put in place. I mean, what a tool. It’s a technology, perhaps the most successful technology

00:55:26

ever put in place.

00:55:27

I mean, what a trick.

00:55:29

You just use your throat muscles

00:55:31

and the ambient air

00:55:32

and then a lot of coding.

00:55:35

There’s a huge amount of code behind it.

00:55:38

Not only the definitions of all these words,

00:55:40

but the syntactical connections,

00:55:43

the grammar,

00:55:44

all of that

00:55:45

makes it work

00:55:47

and with the invention of language

00:55:50

somehow we cross out

00:55:52

of the animal mind

00:55:53

the invention of speech

00:55:55

I’m sorry, my own error

00:55:56

as I stated

00:55:58

with the invention of speech

00:56:00

then somehow we cross out

00:56:02

of the domain of the animal mind

00:56:05

and speech accelerates all other forms of cultural change.

00:56:11

I mean, it’s like supercharging the cultural system

00:56:17

and it leads instantly in geological time

00:56:21

to religion, science, philosophy, and further adumbrations of the communication enterprise,

00:56:30

the next great leap being writing and reading.

00:56:34

And if you analyze writing and reading,

00:56:37

they are not the same thing as speaking,

00:56:41

but they are hellaciously complicated

00:56:45

behaviors

00:56:47

which human beings can be

00:56:50

taught to do and you know

00:56:52

people say dolphins

00:56:53

communicate and dolphins have speech

00:56:56

and honeybees and this and that

00:56:57

but no one has been nuts enough

00:57:00

to dare to claim that they read

00:57:02

and write

00:57:02

in that domain we stand preeminent

00:57:07

on this planet

00:57:08

dolphins do not read or write

00:57:11

and so what is writing?

00:57:17

well, writing is the symbolic downloading

00:57:21

of sound

00:57:23

into a visible domain

00:57:27

so suddenly again

00:57:29

the program of visible language

00:57:32

writing is an intermediate phase

00:57:35

between VR by thought

00:57:40

and simple animal

00:57:42

or primitive human speech.

00:57:46

But again, the path forward is clearly

00:57:50

by pushing the communication process toward the visible.

00:57:53

Once we can write things down, history becomes possible.

00:57:59

The database of the species can be expanded

00:58:03

beyond the memory capacity of single individuals.

00:58:07

And again, an enormous kick in the rear end for progress, variability, so forth and so on.

00:58:15

So when you analyze the acceleration into history and the technological forces that have driven it,

00:58:24

and the technological forces that have driven it,

00:58:28

it’s always been about accelerating the communication process and making it more visually immediate.

00:58:34

And now with the ability to understand this,

00:58:39

we’re also potentially able to do something about it by actually directing the evolution of

00:58:48

communication technology in this direction.

00:58:51

Yeah?

00:58:51

Can I just get one question before we break?

00:58:54

I’ve always been confused about this.

00:58:56

When you say that we better communicate without language, what about art forms like poetry

00:59:02

or, I mean, Shakespeare,

00:59:05

where the point is what’s about is the words,

00:59:10

and they get to a point where you can say they’re words,

00:59:13

but they’re not words in the same sense as a laundry list.

00:59:15

It’s because they’re infused with grace.

00:59:18

What about, it seems like language can do some things

00:59:21

and some things that a picture couldn’t do.

00:59:23

Oh, yeah. I think, yes, that art, it will be an art, you know.

00:59:30

It always has been an art, but art flourishes under limitation.

00:59:38

I mean, sort of like, take black and white photography.

00:59:42

Given that it’s tremendously limited as a medium,

00:59:46

black and white and two-dimensional,

00:59:49

still black and white photography can move us to tears,

00:59:53

can be as deeply and enriching and communicating

00:59:58

as any imaginable experience of communication,

01:00:02

but only in the hands of a master.

01:00:06

For most of us, I think it’s better to move up

01:00:09

the ladder of fidelity and bandwidth

01:00:12

simply because we need all the help we can get.

01:00:18

Well, we blew through two hours at the speed of light.

01:00:23

I hope this was useful to you.

01:00:26

We’ll get together this evening at 8 o’clock right here,

01:00:30

and it will be completely different.

01:00:34

Thank you.

01:00:35

Thank you.

01:00:40

You’re listening to The Psychedelic Salon,

01:00:43

where people are changing their lives one thought at a time.

01:00:48

Now, before I say anything else, I want to let our fellow salonners who have, well, they’ve been kind of unhappy with me cutting out many of Terrence’s Saturday night sessions about the time wave.

01:00:59

Well, I want them to know that my next podcast is going to pick up right where we just now left off,

01:01:08

and I’ll be playing his entire Saturday night session.

01:01:12

I haven’t heard it yet myself, and it may be a little boring if he spends a lot of time talking about what’s on his computer screen,

01:01:15

but you’re going to get the full recording of what he had to say, and that will come next week.

01:01:21

Now, at the beginning of today’s talk, Terrence said that pure LSD, at least in lower

01:01:26

doses, didn’t produce what he called pure visions. Well, as far as low dose LSD is concerned, I agree.

01:01:34

Even at 500 mics, I didn’t have any visions. However, there was this one experience that I

01:01:40

had many years ago when I ingested a somewhat larger dose.

01:01:45

It was over 1,000 mics.

01:01:47

And on that particular dose, well, I’m here to tell you that significant visions are most definitely possible.

01:01:55

At least they were for me.

01:01:57

And what is more, they are below that plus 5 level,

01:02:01

because even yet today, I can still recall very much of the detail of the visions that I had that night.

01:02:08

And, by the way, they were very benign visions,

01:02:11

visions of a fancy-dress ball,

01:02:13

sort of along the lines of what takes place at one of the big Mardi Gras balls in New Orleans.

01:02:19

However, instead of people at the ball, they were all very large beings,

01:02:26

However, instead of people at the ball, they were all very large beings, human in all respects,

01:02:33

except for the fact that their heads were the heads of horses, you know, like the ones you see in a chess game.

01:02:39

And it was such a pronounced experience that I can still remember most of it really clearly.

01:02:46

But I found that, well, once was enough for me, and after that I went back down to the normal 500 mic range.

01:02:53

Now, in regards to music, that’s one place that I depart from Terrence’s opinion.

01:02:58

For me, I find that music definitely enhances a psychedelic experience, but I always provide a wide variety of music pre-selected and ready to go

01:03:04

so that I can change it whenever the

01:03:06

vibe of the experience changes. Now back in the 50s and 60s, at least with the elders from that

01:03:13

time that I got to know, they almost all used music with every experience. Interestingly,

01:03:19

well at least to me, when I first did LSD with Myron Stolaroff, he put on the music that he said he

01:03:26

usually used, and it was all classical and orchestral. And I have to admit that while

01:03:32

that never would have been my first choice, it did create a space that was really quite lovely.

01:03:38

Now after Myron and I became more comfortable with one another, I finally got him to listen

01:03:44

to some Pink Floyd during a trip.

01:03:46

And while he said that it wasn’t something that he would do on his own,

01:03:49

he did admit to the beauty of the music in a way that he had never experienced from rock music before.

01:03:56

So when it comes to music and psychedelics,

01:03:58

well, it seems to me that we should each follow our own instincts

01:04:02

without getting hooked into playing the same music every time

01:04:06

or just never playing it at all because Terrence said so.

01:04:10

I did have to smile, however, at the fact that while Terrence avoided music for his psychedelic journeys

01:04:17

and he rejected the use of a guide, he nonetheless said he threw the I Ching before his trips.

01:04:24

And since I realize that there are a lot of believers in the I Ching among us

01:04:28

I’m not going to add my personal opinion here

01:04:31

but I do sense some inconsistency in Terence’s approach to psychedelic voyaging here

01:04:36

however you’re going to have to be the judge of that for yourself

01:04:40

I realize that today’s podcast is running on a bit

01:04:44

and I still have a couple announcements to make, but I just wanted to plant one more little thought here.

01:04:51

Do you remember when Terrence was talking about us living in a print-based culture and how something visual like virtual reality, which really was really quite primitive back in 1997, and well, it still is today in many ways.

01:05:07

However, Terence’s thoughts about communications between us humans would change

01:05:12

if we’d leave the world of print for something more visual.

01:05:16

And that caused me to think about the fact that maybe the rise of 3D printing

01:05:21

could be one of the tools that will have a larger impact on us than we can now foresee.

01:05:27

Probably not, but it’s fun to think about.

01:05:30

You know, what if somebody asked you what it’s like to smoke DMT,

01:05:34

and you were able to pull out a 3D something or other from your backpack and show them what it’s like?

01:05:41

Now, wouldn’t that be the cat’s meow?

01:05:44

Oh no, is that an expression still being used?

01:05:47

The cat’s meow?

01:05:49

My guess is it’s just another sign that my range of expressions is getting kind of old.

01:05:55

Anyway, I think you know what I mean.

01:05:58

Now, from time to time I’ve mentioned my flipboard magazines,

01:06:02

particularly the one titled Psychedelic Salon.

01:06:05

And while there are now over 2,000 articles that I’ve posted there,

01:06:09

one of them is something that I hope you will take a close look at.

01:06:13

It’s titled, What are the Benefits and Boiling Points of Cannabis Vaporization?

01:06:19

And I’ll link to it in today’s program notes.

01:06:22

It’s by Zoe Wilder and has some really excellent information

01:06:26

that I suggest you take a close look at

01:06:28

in the event that you haven’t yet begun vaporizing

01:06:32

instead of using a pipe or rolling a joint.

01:06:35

In addition to providing the vaporizing temperatures

01:06:38

for some of the various components of cannabis,

01:06:41

that article also has some really good information about oils and dabbing.

01:06:46

But the part that really caught my eye was, and I quote, while some people claim the effect from

01:06:52

smoking cannabis is stronger, nearly 90% of combusted cannabis contains no recognizable

01:07:01

cannabinoid and terpene component at all. It’s mostly unidentifiable harsh tasting tars that Now, I’ve been using a vaporizer for over 15 years now,

01:07:20

and whenever one of my friends comes over and tells me that he or she doesn’t get as high vaporizing as they do smoking,

01:07:27

well, I just give them my vaporizer and tell them to take a couple of really deep hits.

01:07:33

Almost without exception, they’re really blown away with both the strength of the hit,

01:07:38

as well as the fact that they can actually taste the various flavors of the different strains.

01:07:43

Now, as far as vaporizers go, I still think that the volcano is at the top of the list but

01:07:48

unfortunately well my volcano burned out several years ago it’s really dormant

01:07:55

but since then I’ve gone through a number of different vaporizers each with

01:08:00

their own good points and their bad points. But all in all, in my opinion, you really can’t beat the PAX 2.

01:08:07

I’ve had the PAX 1 and there were some issues with it, but the PAX 2, well, I think it’ll

01:08:13

pay for itself in a few months just by getting a lot more out of a gram of grass than you

01:08:18

get if you just burn it.

01:08:20

Now, let’s see.

01:08:22

Oh, yeah.

01:08:22

Another thing I’d like to mention here is that I’ve now received recordings of this year’s Palenque Norte lectures from fellow salonner Frank Nuccio.

01:08:32

And the quality of this year’s recordings is the best yet.

01:08:35

So what I plan on doing in the months ahead is to play a series of Terrence McKenna talks, one after the other, but when I get to the end of a workshop, I’ll play a couple of the Planque Norte lectures

01:08:47

before picking up with another set of McKenna talks.

01:08:50

So the first of these talks is going to be coming out

01:08:53

in, well, in about two weeks.

01:08:56

And while our conversation about the Salon 2.0

01:08:59

is continuing with our team,

01:09:01

we can still use many, many more voices

01:09:04

adding their thoughts as to how best to move ahead next year.

01:09:08

And if you’d like to join in our conversations,

01:09:10

just go to psychedelicsalon20, that’s all one word, lowercase,

01:09:15

psychedelicsalon with the number 2, the number 0,

01:09:19

.signup.team and register and become involved.

01:09:24

But right now, since I’m still the benevolent dictator in charge of this lash up, I’m going

01:09:31

to exercise my privilege to play the music of one of my friends, Matt Lampkin.

01:09:36

I first met Matt about 17 years ago when I moved back out here to California.

01:09:42

He was living just two doors down from us, and well,

01:09:45

he happens to be my stepchildren’s half-brother. My parents would call him a shirttail relative.

01:09:51

However, even though there’s a big difference in age between us, we quickly found that we

01:09:57

were both big fans of Pink Floyd, and talking about rock music is how we became friends.

01:10:03

Now, Matt was only in high school at the time,

01:10:05

and I can still remember the day when he called me over to see his first guitar.

01:10:10

Well, since then, Matt has never let go of his music.

01:10:13

Years ago, I played a cut from a Softpack album where Matt was the lead singer and lead guitar.

01:10:20

Well, after doing a lot of touring, Matt and his friends decided to move on to other pursuits.

01:10:25

In Matt’s case, that still involves music.

01:10:28

He’s living in Mexico now, but comes up to L.A. for various odd jobs and to record from time to time.

01:10:35

And so for me, it was an interesting coincidence last Tuesday

01:10:39

when Matt had stopped by his sister’s house to spend the night before heading home.

01:10:43

And so he and I happened to be visiting just not long after I’d posted the week’s podcast,

01:10:49

in which I mentioned Captain Beefheart and Frank Zappa,

01:10:53

which meant that those guys were still in the back of my mind.

01:10:56

So I asked Matt what he thought of them, and well, as it turns out,

01:11:01

he had just finished recording some new songs that he wrote,

01:11:03

and he told me that in some of them he’d actually begun experimenting with progressive rock.

01:11:09

Long story short, I took that little coincidence as a clue

01:11:12

that I should play one of Matt’s tracks here in the salon this week,

01:11:16

and, well, maybe this will be the first time any of his new material is widely heard.

01:11:21

You can find all of his new material on his Bandcamp site, which you can

01:11:25

find at mattlampkin.bandcamp.com. But the one I’m going to play for you right now is titled

01:11:36

Here I Am, and if you go to today’s program notes at psychedelicsalon.com, you’ll find a link to

01:11:42

both Matt’s Bandcamp site, as well as a link that provides

01:11:46

the liner notes for these songs as if they’d been on a cd so for now this is lorenzo signing off

01:11:53

from cyberdelic space be well my friends guitar solo Everybody looks at me kind of strange

01:12:32

Looking at me like there’s nothing here in my brain

01:12:41

Well, I can’t blame them with the way I talk

01:12:46

I don’t say much at all

01:12:48

I can’t blame them for the way I am

01:12:53

It’s all my fault

01:12:56

Here I am

01:13:00

I make the bed I’ll make myself sleep

01:13:05

Here I am

01:13:15

The same idiot

01:13:18

That I’ve always been Go take a hold

01:13:43

And reach into the dirt

01:13:47

Take a big handful

01:13:51

And see what it’s worth

01:13:55

Cause I ain’t got nothing to give back to this world

01:14:03

And I’m getting my fill

01:14:06

of being a fool

01:14:08

for hire

01:14:10

Here I am

01:14:15

I make the bed

01:14:17

I make myself sleep

01:14:19

Yeah

01:14:20

Yes, here I am

01:14:30

The same idiot that I’ve always been

01:14:35

And say it again Thank you. Thank you.